Toxic 2.0

I don’t know how to do relationships.

Don’t get me wrong.  I know how to advise about relationships.  I’d make a great family therapist or marriage counselor.  I marry people—to one another, of course—in ceremonies, as the ordained minister with credentials recognized by the state.  Ask me about your relationship and I will give you fabulous advice about how to do your relationship well.

But the second I get involved with another human in an intimate relationship, I turn into a raging lunatic.

I literally chased a man the other night.

Ran after him.

Ran.

People, I don’t run. If a bear chases you, you lie down in a ball and protect vital organs.  If a person with a gun demands something of you, you give it to them.  If bullets start flying nearby, you get your body as flat to the ground and as behind cover as it can get, and you stay there.  Fuck running.  I have not run in years and I don’t intend to start now.  But I ran to catch up with a man who was running away from me.  Literally.

It’s like I give out some sort of inaudible and unintended signal that can only be heard by people who will help me create crazy in my life. A dog whistle of sorts emanates from my person.  (Granted, we usually also create crazy in the bedroom, which is amazing and which I love with an intensity only matched by that of my orgasms.  So, there are definitely perks.)

But I cannot figure out how not to be the most insecure woman on the planet when it comes to being in a relationship of a romantic nature.  And even if the person I start the relationship with is totally secure, normal, and stable at the beginning, I make them nuts by the time we are a couple of months in, because my crazy is so intense that it spreads like a virus.  And I’m not sure how to stop that.

I can keep you from getting my herpes, but not my insane, obsessive notions that I am unlovable and not good enough and being “punked” every time you attempt to love me well.

I constantly think I am being tricked into something.  Into what, I do not know.  But I am convinced there must be some form of deception happening.  How could there not be, given my history?

It’s strange, because I see great models of what a “good man” is all around me.  And I don’t mean that bullshit “real men _____” that accompanies toxic masculinity and the vomitorium that is men’s rights groups.  The last thing I need in my life is some controlling, machismo, hyper-masculine ass.  I’ve been with that.  It didn’t go well.

When I say “good man”, I mean a balanced, thoughtful, feminist, who cares about the world and the people in it, and treats all people with respect, but offers an extra layer of that care and love to the partner in his life.  My dad is one of these people, though he might not love that I call him “feminist” (I mean that you believe in equal rights for all people, Dad—which I know you totally do.)  My “brother”, Adam, is one of these people.  My friend, Luke, is one of these people.  Andrew, Allan, Josh, Brian, Bryan, Matt, Joshua, Dan, Phillip, James, Ted, David, and the list goes on.  Not to mention the long list of good women out there who model great personhood and great partnership for me to follow.

So, I see these good men and women, and then I think I pick one of these good men or women out of the lot of single people out there around me, and then things go really well for the first month, and then…

Then my mind starts to play the game where it thinks that I am not enough, so I need more and more evidence that I am enough.  So, I cling and I push and I beg and I get all sorts of unreasonable.  I know I am doing it on some level, I think.  I used to try to deny it and to believe that I was constantly being gaslighted. (Not that I was never being gaslighted, because there was lots of gaslighting going on in my history, just not at the times that I was creating the problem.)  Now I am more aware of it, and I have come to accept that I have a nervous attachment style—I need lots of assurance that the person I am with wants to be with me and considers me enough.

It has taken a long time for me to consider that valid—that need for assurance.  But it makes all of the sense that I would need extra assurance, given the fact that I was locked into abusive cycles for much of my relationship history, and those cycles told me repeatedly that I was not worthy or enough.  Now, I just sort of wait for the person I am with to start that cycle of abuse.  And when they don’t, I start to become confused and anxious and weird.

That sounds stupid.  To put the words on the page feels really strange.

To admit that I become confused, anxious, and weird when nobody starts a cycle of abuse is terrible.

It is sad.

It is devastating.

But it is so true.

So, I think that I have started it myself.  I have convinced myself that now is about the time that my partner should start to treat me poorly, so I make comments or do things that cause conflict.  I get angry that he leaves to go to his on-call job—even though I know he is on call.  I ask if he is embarrassed to be seen with me, when he and I have just been walking down the street hand in hand.  I push when he asks me to pull.  I go when he asks me to stop.  I accuse him of not wanting to be with me when he is with me.  I do the weirdest things, because I think that conflict should happen now, and he isn’t starting it.

I’m breaking my own heart and blaming him for doing so.

Let’s be fair—bad men broke me.  The toxicity of relationships prior to now was all their fault, and not my fault at all.  I was captive, beaten, raped, assaulted, and abused in all sorts of ways.  They are responsible for that.  And part of that toxicity is seeping into my present, so they are also partly responsible for what is going on with my relational challenges today.  There is no doubt that the breaking that was done before is still affecting me now, and some parts might always stay broken.

But what worries me now is that I fear that I have become toxic.  What worries me today is that my only way of being in relationship has been the way of toxicity, and I might not know how to be other.  I might not know how to be the partner I expect my partner to be, because of the brokenness that lingers and the places that are still wounded and scarred.

What if I have become the face of my enemy?  An enemy that I was in love with, and whom I thought was in love with me, by the way, so I somehow tie love to the war that we were fighting inside our home—inside our life together.  What if I can’t figure out how to love without warring?

How do I love without warring?

I suppose that is the question for which I need an answer.

And that question isn’t easily answered.  Because you can give me the facts and the formulas, and you can tell me how to move forward without warring, and you can tell me how to love well, but that doesn’t mean that my psyche knows how to follow that instruction.

We all have certain areas in life where we act somewhat automatically.  Muscle memory is an example of this.  You don’t keep thinking through the way that you are swinging a bat or whisking some eggs or signing your name or rocking the baby.  Your body remembers those sensations and it starts to do them automatically, without you having to use up conscious thoughts about how or when you perform particular movements.  Your body does the things.

And I have some sort of “muscle memory” about the way I do relationships.  Doing them differently takes rewriting the code that is already imbedded in my brain.  It’s like trying to become left-handed after 44 years of having a dominant right hand.  It’s nearly impossible, and it is excruciatingly difficult and hella frustrating.

It sucks.  And I’m not certain that I am capable of making such a huge change.   I am certain that making that change soon enough to salvage my current relationship will be some sort of miracle, because I have already pushed it beyond a point where anyone should decide to continue trying to love me, know me, or understand me.  Once you literally chase a man down the street, things are likely beyond repair.  If this man returns and states that he wants to keep trying to be in relationship with me, I will likely wonder what is wrong with him, and only become more suspicious.  What kind of man would date someone so crazy??!  Not a balanced, normal, secure man with healthy boundaries, right?

See, I am already planning the next wave of mistrust before I have cleared up the chaos of the last one.  I’m a fucking mess when it comes to doing relationships.

Was I single for twenty years because I was focused on other things, or was I single for twenty years because I knew that this was how messed up inside I was feeling, and how poorly dating would go once I began to pursue it?  It was definitely simpler to have short-term affairs with people in close proximity whom I didn’t find attractive as long-term partners.  It was also morally ambiguous at best, and using people to fulfill my needs in a selfish and terrible way when you didn’t put a positive spin on things.  But it got me through and kept me from having to address all of the things that I am putting on paper now.

It kept me from having to face my insecurity, my dependence on cycles of the past, my inability to move forward in healthy ways, my desire not matching my state of mental health, and the deep and difficult work that I still need to do to find balance and some semblance of “normal” in my life and relationships.  Letting go of that buffer and finding myself leaning into loving someone has opened up all of those things and put my face right up in that shit.  I don’t want to look at it.  I don’t want to deal with it.

It isn’t that I don’t want a healthy, long-term relationship.  I do.  It is just that I have been doing the hard work of dealing with the effects of my past for so many years now, and I am very, very, very tired of doing that hard work.  Opening up my heart to someone means opening up a new set of vulnerabilities and challenges and problems and ugly truths that I need to work hard to overcome.

I am so tired of having to overcome shit.

I am so tired of having to overcome shit.

That wasn’t a typo.  I literally needed to write that twice, because it is doubly true.

It isn’t fair that I am forced to overcome all sorts of evils and errors and offenses and other things that other people placed upon me—things that I did not and would not choose.  I keep fighting to clear away terrible things that I never gave consent for in the first place.  I have to work to fix what other people broke.  I have to deal with things that were forced into my life, and the perpetrators who forced this upon me, for the most part, work at nothing.  Most of them have jobs, partners, good health, financial security, and what look like lives of happiness and fulfillment.  Granted, things aren’t always as they seem, so I won’t claim with certainty that none of them are haunted by their past or struggling in some way.  But I can say that they have much that I do not, and that I do not have those things because of the consequences of their actions.  I need to overcome the consequences of their actions.  And it looks as though they need to overcome very little.

I know that life isn’t fair.  I can hear my mom’s voice saying it each time I think to myself or say to someone, “It isn’t fair.”

My mom would always be quick to remind me that life isn’t fair.

But maybe it should be fair.

Maybe those men who did the bad things should have to make reparations of some kind.  Maybe those men should have been punished for their crimes against me, instead of rewarded by a system that honors the white man above all things and casts victims to the curb as though they were not human.  Maybe I should have been protected from the abusers, or given an opposing perspective, at the very least, so that I didn’t grow up to believe that I am worthless and unlovable and cursed and terrible and shouldn’t be alive.

But life wasn’t fair, and none of those maybes became realities. So, I muddled through the unfairness with my toxic thoughts until I became the maker of my own chaos.  When nobody else was here to tell me how worthless I was, I told myself.

And now that a person is getting close enough to love me, I am showing him that I am too messed up to be lovable.  He didn’t say it, so I said it for him, by chasing him down the street.

He came by to check on me the next day and asked me to forgive him for arguing with me.  He asked me to forgive him! He took the blame for my actions.

I offered him forgiveness.  Things have been strained and he has been a bit distant since then.

I text him periodically, asking if he still wants to be with me.  He replies by saying that he is very busy at work and very tired, but he will call me as soon as he can.

I’m trying to choose to believe that he is very busy with work, and that this is all there is to the story—the truth being the text taken at face value.  But there is a part of me that wants to create all sorts of scenarios where that text isn’t true, and he is using work as an excuse to keep his distance until he can fade out of my life without fear of some sort of crazed retribution.

And, honestly, this post doesn’t end with a nice little resolution and a happy, encouraging anecdote, because the story here is just what I stated:  I’m trying to believe what he told me is true when the “muscle memory” inside of me is screaming objections at that belief.  My mind is shrieking mistrust, and that is how it will continue, unless or until I can find a way of changing that part of my mind and the perspective on my history that leads it.

The truth of the past and the truth of the present are warring.  So, no, I haven’t figured out how to love without warring, because a war is happening inside of me every moment.  Even if I don’t fight with the one I love, I need to fight with myself to keep on trusting and to not let the ones who broke me in the past break my present, and my future.

At the end of this post I am still where I was at the beginning:

I don’t know how to do relationships.

…but I am trying to find a way.  And that is progress of some kind, I hope.

 

 

 

 

UPDATE:

Last night the chased man (definitely not the chaste man–to be clear) called and asked me what I wanted for dinner.  I chose burgers, and he took me out to the best local spot for burgers.

While we ate, I was telling him about the article I wrote about our wild night and big fight and how I feel about being incapable of positive, healthy relationship where I don’t push him into madness and create chaos.  And he said, “I’m going to stop you right there.  No.  No.  There was rum involved.  And nothing you did created that situation.  You didn’t do that. You didn’t do anything.  I know that I shouldn’t be drinking, and I have not had any liquor since the moment I left you that night, and you didn’t … no.  Just no.  Don’t put that on yourself.  Don’t even think that for a second.  I heard you say to me you forgive me, is that still true?”

I nodded in agreement, a tear rolling down my cheek.

“And you did nothing wrong, but if you feel you did I forgive that too.  I think that we can work through this.  I think that we are going to be fine.  I still want to make this work, and I believe that it will.  Unless you don’t want me around anymore?”

“I don’t want that,” was my quick and impassioned retort.  “I want you with me.”

“Then I am with you.  I would never deliberately abandon you.  I would never try to harm you. I am with you.”

And all of the anxious attachment needs were met, and all of the wrongs felt righted, and dinner was lovely, even with tears in my eyes.

Maybe I overestimate my power to destroy things, and maybe I underestimated the power of this man to care for me well.

Later he took me up on a rooftop, high above all the neighboring buildings, and we watched the fireworks.  It was the most amazing display I have ever witnessed!  Perched above the city, as we were, we could see the shows put on at each beach, downtown, in the suburbs, and in the nearby neighborhoods.  It was a 360-degree canvas bursting with light and sound, the winds starting to come up off the lake cooling our bodies, stripping down to our skivvies and dancing to his music and lying on my blanket and laughing.  It was one of the most beautiful nights of my life.

The truth of the past and the truth of the present may still be warring.  They may always be warring.  But nights like these—when someone meets my fear and my failure and my feelings head on and not only answers with the best response but shows me something so positive to replace the negative in my mind—can do something that I hadn’t considered before now.

Nights like these can rewire the brain.  Nights like these can form new memories.

And enough of these nights, added together, can make new muscle memory.

They can reform my system of beliefs about relationships and brokenness and trust and truth and love and commitment.  They can rid my body and my mind of the toxins and replace them with healthier things.

I couldn’t imagine that before last night.

Now I can.

I guess there is a happy, encouraging anecdote after all!

I Should Be Packing Right Now

The journey to this moment has been long and hard and chaotic and sometimes frightening.  So, now that I am here, I am paralyzed.

This is certainly not the first time that I have fought my way through all sorts of trauma to find myself safe on the other side and stuck.  Just stuck.  It is like my self doesn’t know how to handle “normal” living. Which should not be surprising to anyone who knows me or my story well, because the great majority of my living has been disordered and chaotic and traumatic and totally fucking wrong.  It isn’t a shock to suddenly feel all weird and confused by normalcy and calm.

But it is a problem.

Sometimes you meet people in life whom you believe create drama.  I’m not one of those people, but I do believe that they exist. I understand why people could believe that I am one of those people, however.  Because I share a lot of characteristics with those people, I am sure.

I don’t create drama.  I’m not running around seeking problems and hoping to add them to my list of affairs.  But I do have a life that attracts many dramatic or uncommon or challenging events.

For instance, this past weekend I discovered that my daughter’s father may or may not be the biological child of the man that he and we have believed him to be the son of for many years.  And I found this out from the adult child of that man, whose stories while she was growing up, completely estranged from the “other family” the man had previous to the family he shared with her mother, are the proofs that we have for this new information.  Is he my daughter’s grandfather?  Not according to him.  But that doesn’t change much other than the storytelling gene might be really strong among the men of this particular family.  Or it could change everything, and my daughter, and the father she has never met and does not want to, might have a totally other family they are completely unaware of out there in the world.  And the grandmother she never met—who then is more unfaithful and dishonest a woman than we imagined, which is saying something—is the only one who would know the truth, assuming she is still living (as I mentioned, we don’t exactly keep in touch with her dad’s family).

See.  This creates all sorts of fucking drama.  I don’t want it.  I don’t need it.  It is confusing and chaotic and leads to all sorts of questions that I don’t know whether to answer or leave alone.  And it doesn’t just involve me, but a woman who may or may not be an aunt to my daughter, and a man who may or may not be her grandfather, and a daughter who may or may not want to know the answer to whether or not they are or whether there is an entirely other family out there somewhere.  But then, how do I help her find that identity if we have no way of accessing that information without contact with a family we don’t want to have contact with?

There is an aspect of the life I am now living that creates this complication.  It isn’t necessarily a simple choice to be or not be in the midst of drama.  Sometimes drama comes for you, and you need to figure out if there are any ways to avoid it, or ways to tackle it without becoming completely absorbed by it.

My therapist likes to say, and I am getting good at saying it before she reminds me, that there is “no such thing as normal”.  All of us have some things in life that others cannot relate to exactly.  All of us have some things in life that are relatable to almost everyone.  But there isn’t one way of living life, and there isn’t one way of living it correctly, certainly.

I know, however, that much about my life is uncommon or not very relatable for a majority of the people that I encounter on a day to day basis.

Not many of us can say that we were abused by a relative from a very young age and for an extended period of time, causing us to develop a complex form of PTSD that acts much like the trauma of captivity in terms of brain malformation, and because that disability and that abuse were not discovered or appropriately handled until well into adulthood, repeated traumas of all sorts were added on top of that early trauma, leaving layers and layers of trauma and pain and suffering and alienation and mistrust.  So many layers.  And then, because that trauma was not dealt with appropriately and all those layers were trying so hard to be forced into alignment with “normal” or at least “average” living during the everyday, our bodies took on that trauma and turned it into physical disease.  Or at least that is one theory, and one that I can easily wrap my malformed captivity brain around.  So, in the prime of our lives, as our little birds leave the nest, and we can go out and do anything we want, we are actually left with the option to A) live according to the very strict and challenging rules of the state regarding disability income and expense, letting decisions be made by another in most cases and feeling like we still have no agency all these years after abuses can supposedly no longer reach our bodies, or B) suffer and die.

And all the “normal” people will think that statement is overly dramatic.  But they don’t have the life where the drama attacks you in the calm of a sunny Saturday afternoon when you see a message about a man named Marvin.  They have lives without disordered thinking and layers and layers of trauma.  They have working dominant hands.  They have sisters who answer the fucking phone when they call—for the third time, to wish her happy birthday.  They don’t freeze when things seem good or average or positive.

They call that fucking Wednesday!

Wednesday.

To me it is like hell freezing over.  And, granted, the temperature in Chicago this week could probably freeze hell.  So, maybe that happened.

I don’t generally have the luxury of a normal day with positive normal things happening.  There aren’t many days when some aspect of depression, anxiety, trauma, abuse, addiction, violence, poverty, pain, or some other messy, bad, or unfortunate thing is having an effect on me or the things around me.  And it isn’t that other people don’t also have these struggles.  I know that they do.  I know many people who have similar struggles.  But I know very few people who have ALL of these struggles.  And the compounding effects are significant.

I carry the weight of a hundred traumas—not just three or four.  So, a trauma-free day?  That just doesn’t exist for me.  I cannot imagine it.  And it frightens the hell out of me.

I know that the more I work in therapy, and the more I work to repair or bypass the disordered thought processes that have become normative for me, and the more remedies and treatments I discover, and the more I work to deconstruct what others have crafted and build for myself a self and a life that I love, the more I will have days that are free of these traumas.  At some point, I may even become accustomed to “normal” or “average” days.  (God, I hope not! Lol) But I am not there yet.

So, while I should be rejoicing in the fact that I probably have an apartment, and that all the pieces of the puzzle are fitting together for my move to the northside, where it is safer and I am closer to amenities and friends, I am, instead, writing this.  Because, I have been packing for months through chaos and threats from my landlord, but now that I have the promise of new owners and another lease, I don’t know what to put in a box.  I’m completely stymied by the normalcy of it.

Can I really be getting a decent apartment in a good neighborhood?  Can that be true?  Can I be inside the margin?  Am I allowed that?

Or is the bottom going to fall out and the earth is going to swallow me up, proving that hell hasn’t actually frozen over, but it was just waiting for me to be lulled into a false sense of security before it devoured me?

That question would sound like insanity … except for the fact that the bottom has been dropping out and hell devouring me for the last 35 years.

Yes.  I should be packing right now.  And by later today, or at least tomorrow morning, I likely will be, but for the moment I am processing this news slowly and cautiously—not wanting to get too happy too hastily, just in case.  Not to believe in the good before the good proves itself to be existent.

Yes, people of the Jesus-loving variety, I know what faith is and I need no proof-texting from the book of Hebrews.  I graduated from two seminaries.  But that definition means nothing to the malformed captive brain.  Only proof of the existence of the good works, and the only good guaranteed is that which comes from within, frankly.  I can only control me.

And you can’t control me either, so that is probably a good point to state, just in case that isn’t self-evident.

I don’t make life complicated.  It made itself complicated over time.  And it now doesn’t become easy because I want it to become such.  I don’t create drama.  My life has had lots of events that were traumatic and the traumatic brings along the dramatic.  The trauma doesn’t disappear because I want it to, and the drama doesn’t either.  I need to deal with them, cope with them, work through them.  And that takes time and hard work.

I don’t actually believe that my apartment with fall into hell.  I don’t believe in a literal hell, so that can’t be a thing I believe.  (I wrote a paper on it once for one of the classes in one of the seminaries.  I received high marks.)  But I do believe that the world should be kinder to those of us who have struggled much in our histories as we seek to find stasis in our present.  It isn’t as easy as it looks.

It is easy to believe that walking on flat, solid ground takes no effort if you have never been out at sea.

Stasis isn’t a given in a life that has been largely characterized by turbulence.  And choosing stasis isn’t easy when turbulence feels more natural.  Choosing the unnatural thing continuously until it no longer feels abnormal, or hard, or foreign is a great burden.

Change of any kind is difficult.  But changing patterns in this manner—taking what feels wrong and trying to tell your brain over and over that it is right, despite all sorts of triggering objections, is excruciating.

Packing right now is a devastating choice.  It means hope beyond all telling, and if things go wrong and this apartment doesn’t happen, it means pain that I cannot ever express—not ever … I don’t have the physical capacity to express it and even now, imagining having to express it at some point makes me feel like I must vomit.  That is what this means to me.  That is what choosing stasis means to me.  That is what “doing the normal thing” has invested in it.  I feel like my head might explode and I want to vomit—that is what normalcy is doing to me right now!

I’ll do it.  I’ll get there.  But after almost 5 years of therapy, with 20-some medications, and in the best physical and mental state I have been for some time, this is still an excruciating moment.  So, the next time you cannot understand why your child hasn’t finished their spelling homework, or your neighbor is dating another loser, or your grandpa gets all weird when you mention that son he rarely talks about remember this post.  Remember that sometimes choosing normal is extremely difficult and painful.  No matter how much being and having something—anything— “normal” is what we want.

Be kind to one another.  And for heaven’s sake somebody come over and help me pack these fucking boxes!!   lol

Like You Mean It

My daughter and I were having a conversation the other day about my marketable skills.

I will spare you the details and the discouraging situation that I find myself in regarding balancing health and finances.  If you have not already become familiar with that situation, hit up some earlier posts to get up to speed.

But the outcome of that conversation led me to a new understanding of an old problem:  I don’t think I am good enough.

I’ve literally tattooed the word “Enough” on my left arm.  I deliberately put it in a place that I would see in the mirror every day, because I need the constant reminder that I am enough and good enough and allowed to set boundaries that say to others, “Enough. I won’t tolerate that anymore”.  Despite that reminder, I still slip into a space where my mind convinces me that I cannot accomplish or become or produce in positive ways.  I get sucked into perfectionism.  I get stuck in a mindset that sees criticism as punishment for what I lack.  I get trapped by self-defeating language.  I doubt that I am capable enough, or good enough, or talented enough.

So, while talking with my daughter, and positing a question about whether or not I might be successful in a particular venture, I came to understand that I don’t quit things, and I don’t fail.  I start something new.

I tell myself, “I am an author.  I’m going to work at being an author, and commit to that field.”  And then, a few months later, I am telling myself, “I am going to become a nutrition counselor.”  I take classes and start that venture.  Then, a few months later, I am telling myself, “I could sell my work on Etsy.  I would make money from what I find therapeutic—my art and crafts.”

And, suddenly, I am working toward everything and nothing.  I have too many starts and not enough follow-through.  I have no follow-through not because I can’t do the things, but because my energy is split and traveling in too many directions.

Life has always been this way for me.  I am a visionary—I start things all the time, and I have big dreams, and I am a great problem-solver.  I am not confident that I can be fabulous at any of those things that I start, and dream of, and find solutions for.  I start to doubt my ability, and I put the thing I was working toward on hold, while I think of something new.

I am writing three books.  By writing, I mean not working on at all, but having the idea that the books will someday be finished.  I am an amazing author, but I doubt that talent often enough to not complete any published works.  I am studying nutrition and holistic care.  And by studying, I mean that I am half way through an online study program that I have not even looked at in months.  I doubt that I can be successful in the field, or that people will take a sick, overweight person’s advice regarding wellness and weight loss.  I am opening an Etsy shop.  And by opening, I mean that I have a store name picked out and ideas for what art I will put in that store eventually.  I doubt that people will want or pay a fair price for the things that I have created, and that I will lose money, rather than make money.

My doubt rarely paralyzes me in the physical sense.  I don’t panic and freeze and lose my shit out in the world.  I look and act like a really “normal” person most of the time.  But, on the inside, I put myself into a space where I cannot accomplish anything, because I don’t believe that I can accomplish anything well enough.

Some of this perfectionism comes from my upbringing.  My mother and my grandmother before her were both very concerned with appearances, and with having everything “just so”—at least on the outside.  That desire to look perfect affected my generation as well.  And, at times, I think I am accidentally passing that perfectionism down to my daughter.  But, my family tree is not the only factor.  I also suffer from C-PTSD, a complex form that adds layers of struggle beyond those of the type of PTSD you usually see depicted in media—the combat-related type.  Perfectionism is a symptom of my disease.  When you are in a prolonged state of abuse, such as childhood molestation or domestic violence, your brain behaves in ways that make no sense, but are totally understandable.  You start to work really hard at pleasing people.  You start to do all that you can to make life, home, and self perfect, because you believe that the abuses are your fault—which is part of the terrible genius of abuse tactics.  If you can just do everything “right”, maybe you won’t be hurt, harmed, assaulted, yelled at, molested, or raped.  If you can be perfect, then there won’t be a reason for them to harm you.

But there is always a reason for them to harm you, because the harm has nothing to do with your performance, accomplishments, character, or way of being.  The harm has to do with them and their issues.

I can say that now.  I can say that the people who harmed me did so because of them, and not because of me.  But, even though I can say it, I am not integrated in my logic and my emotion.  Those things are split apart in the long-term abuse—the horror of captivity.  And, while I can say that I didn’t cause the abuses directed toward me, I cannot often feel that I didn’t cause those abuses.

Not being able to feel what I know is complicated.  It is also annoying and frustrating.  Reason and emotion are not tied together in the ways I want them to be tied.  So, I feel not good enough, even though I know that I am capable and strong and beautiful and good and honest and brave and brilliant.  What I know and what I feel cannot connect in the way that I would like them to connect.  So, I still strive for and do not reach perfection.

Perfection doesn’t exist.  You can never reach it, because it isn’t a thing.  Perspective, cultural difference, brain chemistry, opinions, different philosophies, and more make one idea of “perfection” impossible.  There is no such thing.  So, by striving for this goal, we sabotage ourselves.  We are fighting for a thing that is not achievable.  And that constantly disappoints us, and makes us doubt our ability or character or worth.

All of the above considerations came out of that one conversation with my daughter.  And I decided during that conversation that I need to “write like I mean it”.

I decided that I need to take that thing that I love and that I am good at, and I need to keep doing that thing until I can feel what I know.  I need to stop turning in different directions and dividing my energy.  I need to put my efforts into the things that I know I am and should be:  an author and an artist.  I need to act upon my belief that I am a good author and artist, and keep acting upon it until I feel deeply that I am talented.

Under different circumstances, that might sound like a very selfish and narcissistic way of thinking.  But, because I am so conditioned to judge myself “not good enough”, proclaiming my talent and putting all my energies into praise for that talent is a corrective measure that brings balance.

I’m going to put all of my eggs in this basket.  I’m going to write and create like I mean it.  I’m going to make this my life—not because I need to strive for a goal of perfection, but because I love writing and creating, and because I am exceptional in these areas.

Perfection isn’t real, but it still ruins so many of us.  While my C-PTSD makes the struggle against perfection more difficult, and a symptom to be managed, you don’t need to have a history of trauma and a mental illness to strive for things that you need not strive for, and cannot achieve.

I’m not saying to give up.  I’m trying to say the opposite.  I’m attempting to express that what you love is what you ought to pursue, regardless of what “perfection” might be getting in the way of that pursuit.  And I am attempting to express it for me as much as I am for anyone who might read this post.  Because sometimes the word “Enough” tattooed on my arm is not the only reminder needed.  Sometimes we need to keep telling ourselves a thing until we feel its truth, not just know or understand it.

I need to keep telling myself that finished is better than perfect.  I need to keep telling myself that writing and painting and sewing and covering surfaces in comics are worthy pursuits.  I need to keep telling myself that my belief that I am good enough is the truth, and that the feeling that I am not is the lie that I have been conditioned to accept.

I need to keep telling myself to write like I mean it.  This is my goal.  This is my life.   This is my contribution to the world.  This is what I love.  And I am not going to let “perfection” get in the way of doing what I love.

Whatever you do, do it like you mean it.  Because it is, and you are, enough.

Bully

When I was a girl, I suffered from a medical condition that made it impossible for me to maintain control of my bladder.  I had a major surgery just before my tenth birthday that corrected this issue, but up until then, I was tortured by classmates and neighbors.  I was less than ten years old, and I vividly remember one neighbor picking up a rusty nail from a parking area across the street from our homes and suggesting that “we shove this up there so you can stop peeing your pants”.  I remember the taunts of “Christy Pissty”.  I remember being isolated, depressed, ashamed.  This is what children did to me.  Children that were seven or eight years old did this to me.

Where did they learn that hatred and violence?

In the fifth grade, after the surgery and the pant-wetting had stopped, there was this girl, Tammy, (her name is not changed to protect her identity, because she was a fucking terrible person then and she doesn’t deserve my protection).  (Also, I may be spelling her name wrong, but I have no desire to remember the correct spelling of the names of those who tortured me.)  Tammy was friends with Shawn.  Shawn had been my friend for many years, because our parents were friends and we grew up together.  Tammy had the strange idea that three persons cannot be friends together.  I’ve never understood this whole “best friend” thing, and feel like there is more than enough love to spread around.  Lots of girls somehow get an impression that this cannot be true, and that they need to secure the best friend status of one other, and eliminate any competition.

Tammy convinced Shawn to run from me on the playground.  Tammy took the time to create hand drawn cards for both Shawn and I, and then to deliver the whole cards to Shawn through the Kindergarten “mail” that was teaching them how to address letters.  I received a very large package through the Kindergarten mail service.  Everyone crowded around to see what I had been sent.  It was the cards, identical to Shawn’s, ripped into tiny pieces—a pile of hatred on display for everyone in the room.  Everyone laughed and taunted me.

Where did she learn this hatred and violence?

In high school, I became a nomad of sorts.  I didn’t connect with a single group of peers, because I had grown to mistrust people.  (Shocking.)  But I still wanted friends, obviously.  And many people failed me in this stage as well.  I would hang out with a group of boys that were nice and fun to be around, so people called me a slut.  I still had the influence of Tammy.  One Sunday night, I waited by the cold, drafty window that faced the street for my friends to pick me up to go out.  They never arrived.  “There wasn’t enough room in the car” was the reason that Shawn gave.  But they abandoned me, without a word.  Shawn felt the guilt and told me the excuse, but the rest didn’t seem to care.  And somehow I had been singled out as the one who wouldn’t go along.  I was the one crying tears of pain and loss and confusion all night.

Where did they learn this hatred and violence?

I thought college would be my respite.  New friends.  New opportunities.  It was going to be new and different and better.  And it was for a few months, until I started to have memories of childhood sexual abuse.  I confided in a few people.  Those people told other people.  Those people asked friends of my abuser if he had abused me. They asked him.  He said no. (Shocking.)  And I was immediately called a liar and a fraud and all sorts of other things.  I was once more isolated and shamed and abandoned.  I had failed my way out of college by the 3rd semester.  Not only was I finding it very difficult to find and maintain healthy relationships, but the lack of support made the weight of dealing with the memories and nightmares heavy enough to break me.

Where did they learn this hatred and violence?

I proceeded to live out my pain.  Drinking, sex, drugs, harboring runaways, and finally marrying a man who was violently abusive.  He never hurt me while we were dating.  It wasn’t until a month after our wedding that I was first physically smacked—backhanded in the kitchen while I washed dishes.  But the ways that he harmed me weren’t just physical.  Cycles of abuse include manipulations that most cannot imagine.  It is more akin to a cult than a relationship.  Isolate, degrade, shame, and then, once control has been gained, violence against your person.  Getting pregnant gave me the reason I needed to leave.  I would have stayed until I died, I suppose, were it not for the fear that my child would learn to be like me, or like him.

After I left him, I continued on the path of addiction and struggle, even getting involved in a less violent, but just as controlling and unhealthy, relationship.  But even after I left this second relationship, and I worked to regain control of my own life, and to find some peace and some safety and some stability, people kept being bullies.  Church friends would judge me.  Family would challenge me.  Poverty became a reason to treat me poorly, and being a single parent became a reason to shame me.  There was always someone, somewhere actively working to harm and humiliate.  There was never a place where I was safe from harm.  I was always attacked, in some form.

Where did they learn this hatred and violence?

I’ve gotten to a point where I can mediate between the world and my heart in more effective ways.  I’ve been in therapy and on medication for a few years now, following my diagnosis of PTSD.  I’m learning to care less about the things others say and do.  I’m learning to find self-compassion and self-definition, instead of relying on others to tell me who I am and what I am worth.

I still have the occasional bully in my sphere.  It is difficult to get rid of them altogether.  There are so many who are pursuing their self-interest at the expense of all others.  There are so many who are looking at their decisions only from their perspective, and ignoring the impact that exists beyond their own interests.

Where did they learn this hatred and violence?

And it is hatred and violence to ignore the plight of others in order to gain more money or status or freedom or stuff for yourself.  It is hatred and violence to isolate, to shame, to deny equal rights, to deny basic human rights, and to ignore the pain of others.

I was raised in a conservative religious setting, and I obtained two seminary degrees, so I often default to the bible when I look to quote something that expresses the ways that actions are rooted in hatred and violence.  The Good Samaritan parable of the enemy of the harmed caring for him when his own religion and state and race abandoned him to death is one of those very easily quoted parables.  Your own interests are not good excuses for not caring for others is the basic lesson in that story.  But there are also many passages that talk about putting first the interests of the poor and the refugee and the sick and the imprisoned and a host of others who may be marginalized.  There are also many that speak to the judgment that will come down upon those who do not have love as the basis of their actions.

I often find it ironic and sad that the place where I grew up, and the people I know from my history, were often so filled with hatred and violence while they assumed they were in the role of the good Samaritan.  They thought they were the hero in the story.  But they were not and are not.  They are the villains.  They are the bullies.

Since the election the other day, there have been numerous reports of hatred and violence.  Swastikas and n-words and the simple moniker “Trump” have been graffitied everywhere from the sides of cars to the doors of prayer rooms.  Muslim women have stopped the religious practice of wearing burqa or hijab out of fear.  Children are taunting other children, with deportation or isolation or death being named as the fate of brown and black and Muslim students.

Where did they learn this hatred and violence?

They learned it by watching a bully become the president-elect of their country.  They learned it from the rhetoric they hear in the news and around the dinner table.  They learned it by watching the adults in this country make the grave error of choosing a man who spouts hatred and incites violence at every turn as their leader.  They learned it by living in a society that places self-interest above the health and vitality of the society.  We would rather burn with big screens than live peacefully with one another and share resources.

Donald Trump is the Tammy of my current situation.

The threat to end healthcare for millions is a real threat for me. I am chronically ill.  I qualify for Medicaid under the expansion required by the ACA.  I will not have healthcare if that is repealed.  And, without the other ACA requirement of insuring people regardless of pre-existing condition, I will likely be uninsurable.  I’ve had about 200 appointments and four surgeries this year.  I take 18 medications right now.  I see between two and seven doctors per week.  All of this care keeps me in a state of disability, but a rung or two up the ladder from death.  Without this care, I will drop down to the death rung.  I die.

Without food stamps, without insurance, without housing assistance, and without disability, I die.  Losing any one of them will potentially cause the loss of all others.  My life is in danger, because we (and by “we” I mean the electoral college and don’t include myself at all) elected the bully.

When I was left crying that night by the window, left behind by my “friends”, I am relatively certain that all the people present didn’t want me to be abandoned and harmed, but at least one of them did. And by following the lead of that person or persons, friends that had been such for a lifetime were lost.  The effects were devastating, and each person who went silently along in that car was responsible for my pain, because they didn’t put an end to that pain.

Taking stock of my life, and seeing the ways that bullies operate, and the ways that their actions affect others, I am trapped in a serious situation once more.  After living through all the things that I have lived through, and enduring all the struggle while another profited from my demise, I see clearly the ways that electing a bully will impact the nation.  The people who have let this go on, and who have elected a bully, are committing themselves to the ideals of bullying.  They are allowing hatred and violence to win the day, and to rule the country.

I need to ask you, are you going to be the boy with a rusty nail, or the Tammy, or the abusive husband, or the manipulator/cult leader/champion for hatred and violence?

My childhood, my teens, my adult life—every moment and every experience—could have been radically different if the people around me had not been conditioned to consider themselves before others, above others, and in control of others.  The people around me learned it by watching other people (probably their parents) adopt and embrace individualism and reject care and compassion and empathy for others.  Whether you are using the choices one makes or the color of one’s skin as the litmus test for whether you shame and isolate and judge and harm, you are doing harm.  By considering only your own interests, you are doing harm.  By leading with your fear and reactionary instincts, instead of using facts and thoughtful consideration, you are doing harm.  By voting for a bully, you are doing harm.

Where did you learn such hatred and violence?

And why don’t you seek to unlearn hatred and violence and, instead, live in love and peace?

Why do you choose to remain the bully?

 

There is no title befitting pleas of the broken

There are days that hope cannot come from within.  The spirit of the wounded gives up sometimes, whether it is desired or no.  I’m trying to find a way to inspire that spirit and enter the fray once more. But I haven’t found it today.  I think it might need to come from elsewhere.  I think I have given up.  I am too broken—too overwhelmed, too tired, too pained, and too frustrated.  So, put up whatever prayers or vibes or other juju required to get the universe in gear.  Send all the things that might spark the survivor’s drive in me, and keep me moving forward.  I don’t want to slip into hopelessness.  But I’m not sure that I am offered a choice today.  I’m not certain that I can overcome alone.  I need some intervention—some intercession.  I need the matchstick of divine inspiration to light the flame once more, and to ignite hope.

And now I go to do all the things:  the meditation, the Buddha board, the mandalas, the gardening, the art, and the yoga.  I go to seek out some solace and to find some end to the feeling that weighs my heart down today, and silences the good things and amplifies the bad.

Pray they are the flint that sparks joy and hope and strength.

Ask and it shall be given.  Seek and you will find.

Pills

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This morning I asked the dog, “Wouldn’t my mother be proud of me, swallowing up to 11 pills at once?”

Shockingly, he responded by turning his head to one side and looking at me with cuteness and confusion, wondering if I were asking him something he wanted to hear … he hasn’t mastered English language just yet.

Why, you may wonder, would that impress my mother or be a source of pride?  Swallowing isn’t usually a thing to be praised.  (My mind hit the gutter there … and now yours did, since I mentioned it, right? Apologies.)

Swallowing pills isn’t usually a thing to be praised.  (Better?)

But for me, it was a huge challenge for years to swallow pills.  I remember vividly my mom trying every possible trick she could for me to get a tiny little tablet into my system the day before procedures.  Putting it on my tongue and then having me drink didn’t work.  Cutting it smaller than its already tiny form didn’t help.  I think that the most effective, and the most disgusting, was the buying me donuts, having me chew up a bit of the donut, and then shoving the pill into the center of the chewed food before I swallowed it.  Donut holes became a semi-regular event in my life from the point when we discovered that trick.

But the thing that struck me this morning was not that my mom spent herself to the point of exhaustion and utter frustration in order to make certain I swallowed the pill and was appropriately prepped for procedures, and not that I have accomplished the task and perfected it in ways that would offer my mother pride, and lets me take only a moment to swallow my medications, but that I remembered vividly the processes of prepping and procedures for medical purposes.

It is strange what the brain holds and what it does not hold.

My mother’s last words to me were, “I really like your hair that way.”  And that was the only full sentence I had heard from her lips in many months.  Why that sentence got through, and nothing else, I cannot explain. Nobody can explain it.  But it is a sentence I appreciate.  It was fitting, since my mother’s approval was something I always strived for and rarely received, and her disapproval was often focused on my hair and its current color or style, that the last thing she said to me was that she approved of my hairstyle.

I don’t know that it was a sign or a message, but it definitely made me smile … after the initial shock of hearing my mom form a sentence and look me in the eye wore off.

What her brain lost and what it held was always a source for surprise and question and analysis and much laughter, but there weren’t really any answers as to the “why”.

What my brain lost and what it held is similar.

I vividly remember the process of getting a pill into my stomach, and I vividly remember almost every single invasive or upsetting or stressful medical procedure I endured as a child, and I always have.  But while I was cataloging every moment of the medical trauma, I was erasing every single moment of sexual trauma.  Why did my mind hold one and erase the other?  Why was one captured and one cast into some recess of the brain and locked there for years?

And my first instinct was to say that one was cause for shame and not the other, but that isn’t accurate.  I wet myself with regularity due to my body’s defect, and I was mocked mercilessly for that.  And after surgery, when I didn’t have those ‘accidents’ anymore, I was mocked in the locker room because of my scars.  There was a lot of shame tied to my medical issues. And maybe there was more shame associated with the sexual trauma, but I don’t think that one was without shame and the other filled with it.  There were aspects of shame tied to both, yet I held one in my conscious mind with great detail, and the other I forced away.

As someone diagnosed with Complex Post-Traumatic Stress Disorder, I am learning that the ways the brain forgets can be really great and amazing.  My brain shut out traumas to protect me.  And since the moment those memories returned I went into several years of meltdown, I know that my little, young self could not have coped with those things.  My 19-year-old self couldn’t cope with those things.  Some days my 41-year-old self cannot cope with those things, though I’m learning more and better skills to cope now than I ever have before.

I am also learning that my brain suffered a division when the trauma happened.  Parts of my brain stopped talking to one another, and they still can’t seem to get those synapses firing all the time.  I dissociate from time to time, blocking out things that are uncomfortable or that remind me of other things, or just breaking myself in two and living in conflict with my own thoughts and ideas.  I’m a big pile of contradiction and incoherence and cognitive dissonance.  And all of that is because my young self held some thoughts and blocked others.  And I had no control of what stayed and what went.

Eventually, both combined into one larger trauma.  Not having control of your body is bad in any sense.  But the cognition of not having control over what happened to my body in the medical sense and the dissociation of not having control over what happened to my body in the sexual abuse sense became tied in ways that I didn’t understand until recently.  And the way that tie became apparent is by wetting myself like I did when I was a child when in the company of my abuser … at age 39.   My brain made my body lose control, and potentially continues to do so.  My pelvic floor dysfunction is possibly psychological and possibly physical, but more than likely a combination of the two.

So, I am back to the start, in a sense.  But this time I am remembering all, and the medical and the sexual are one trauma, melded together in some strange ball of a loss of autonomy.  And now I lose even more, with PTSD and fibromyalgia having effects on my brain and body that I cannot control.  I can only cope.

But at least I can cope, some of the time.

At least I am at a place where I can address all the things, and know when I am dissociating, and see how the disconnects are affecting me, and learn how to start putting myself together once again.  At least I am in a place where the memories of both can be acknowledged, and the path that I took to today can be better understood, and the ways I act today and the things I now believe can be explained.

It is amazing what the brain holds and what it releases.  But even more amazing is that I am learning how I can choose what my brain holds and what it releases.  Meditation and mindfulness are showing me the way to control my reactions to thoughts, and mandalas are helping me integrate my mind, and therapy is letting me voice the feelings tied to events that I was before expected to keep secret, or to accept silently.  I get to hold things.  I get to release things.  I am regaining that lost autonomy.  And I am expressing it … loudly enough to piss a bunch of people off when I won’t comply with social norms and religious expectations.

I am screaming autonomy.

I am choosing, even though I can’t choose what happened or what will happen in my life and experience.  I am choosing how I act and react in the midst of what happened and will happen. I am no longer letting my brain do the filing without my input, and I am making certain to assess what I release and what I hold.

I likely have a 50% chance of ending up like my mom, with my mind slowly deteriorating and losing thoughts and memories and faces and, eventually, life.  And if I do have the gene for Alzheimer’s and I do lose bits of my brain to disease, it will be difficult.  But I don’t worry about that the way I once did, because I currently have better knowledge and control of my thinking than I ever have, and I no longer need to worry and catastrophize and create struggle inside my head.  I can accept and release.  Even this idea that I might lose my autonomy in some ways or someday is not a source of struggle, because I know that such disease won’t define me.

I define me.

And accepting the ways I can’t control my life and my future, instead of struggling against them is what I am trying to choose.  I want that to define me—the idea that I accept myself and my life in the moment, and that I can act and react in positive ways, even in the darkest of experiences.  That is my choice.

The thoughts I hold and the thoughts I release are mine. The perspective with which I view things is mine. The ways that I act and react are mine.  The traumas that happen to me, are not mine to hold.  Those belong to the ones that harm, not to the ones harmed by them.  And no amount of victim blaming is tolerated in my space any longer.  That I am letting go.

And I don’t know that being me, in the way that I choose to be, would make my mother proud.  There is probably a lot that she would challenge and dislike, if she were here to do so.  But that doesn’t matter.  Because I am not letting other people define me any longer.  I am not letting the events that happen around me or to me define me.  And having the pride of others, or the acceptance of others, is a bonus, if it happens, but it isn’t my goal anymore.  I no longer strive for anyone’s approval but my own.

And I am very proud of who I am.

 

 

 

 

When The Pain is All That Is

When I was younger I used to write late at night often.  I was a single mother, trying to raise a child and finish college and figure out life all at once.  The late nights and the early mornings were the times I could write without taking time away from my little girl.  Early mornings were usually reserved for assignment completion, since my brain was fresh and unencumbered by the thoughts of the day to distract me.  But at night, the emotions were what flowed onto the page.

I used to write with ink pen and notebook … I suppose most of us did.  But for me it was an emotional expression that needed the feeling, the movement, the flow.  And you could tell whether I was feeling nostalgic or angry or confused by the way the letters formed and the speed with which they formed and the strength with which I pressed the pen to paper.  I wouldn’t have made it through those years without pouring thoughts on paper.

Now I rarely stay up past ten at night and can’t use a pen or pencil for more than a few minutes at a time, so that pouring out has largely disappeared.

But tonight is a different story.

Tonight I am letting it flow, in lots of ways.

The past few days have been an ongoing assault for me.  Early December reminds me of death, and death reminds me of my mother’s death, and my mother’s death reminds me of all the other deaths, and so it goes with grief.  The more loss you have experienced the more deeply each loss is felt, because they tie themselves to one another in some strange cosmic or cognitive way that none of us fully understands.  But I don’t need to understand it to feel it—deeply.

So, I am in the middle of this grief spurt, of sorts, where feeling anything seems difficult and feeling something means feeling loss and pain.  And of course, that is when I jump on the bandwagon of organizers everywhere and comment about the social problem that plagues my country now: gun control.  (I actually could have chosen from any number of social problems.  I wish that would have been a self-evident choice, but there are too many issues here to not name it specifically.)

And then the judges rule.

And by judges I mean people that are not at all qualified as judges or to make any particular judgments about the issue.  Some of them put out a string of falsehoods.  Some of them accuse me of “name-calling” because I use “stupid/classist/racist” as reasons one might think more guns would be better while simultaneously commenting on the number of shootings in Chicago.  None of them do, or have ever to my knowledge, lived in Chicago, mind you.  I do. In an area where gun violence is a constant. So, I am well aware and educated regarding what may or may not be helpful in ending this violence.  And when I tried to fight back and stand up for my views, I was called a bully and treated like I am being a terrible person, or morally corrupt, or some other form of bad.  Except those things arose after multiple people basically said a whole bunch of stuff about how wrong I am and how dumb my ideas are, and I responded with reasoned arguments and strings of facts.  The idea that I am being mean, or bullying others by stating facts and reasoned arguments is ridiculous. The idea that a bunch of people ganging up on me to say how wrong and dumb and morally bankrupt I am, for expressing factual information about gun violence, seems a lot more like bullying than anything I have EVER done, in my entire existence.

I am, by the way, the opposite of a bully.  I learned how to behave politely in the midst of great struggle and to pretend that my world wasn’t spinning out of control from a young age.  I was the one who was bullied, repeatedly and viciously, by others.  I was crying myself to sleep by age 9 and suicidal by the time I was 18.  I’m not the oppressor, but the oppressed.  I always have been.

I remember a time when my daughter was struggling with asserting herself, and in therapy this was something she was working on.  One day, on the playground, she called a boy a name and told him to leave her alone. That boy had been bullying her for months on end, and she finally stood up to him, and she was sent to the principal and I was called to come get her because she refused to follow a teacher’s instruction to apologize.  When I picked her up, I got angry with the principal, and said she most certainly would not be apologizing, and that we had been working all year to get her to voice her frustration and stand up to this bully.  This was a moment of triumph, not a moment of failure, for a timid girl who always ended up under the sole of someone else’s boot.

She learned that by watching me.

There are things you don’t mean to teach your children.  They are a part of you, so they become a part of them.  I always bent to the will of others.  I always hid the secrets.  I always played the part.  I tried and tried and tried to be the perfect daughter, and I failed.  Because perfection isn’t actually a thing. Nobody is perfect, we say, but then we try to force people to be exactly that, and we strive for exactly that. It makes no sense.  I taught my daughter to play the part too, and to not ruffle too many feathers and to not rock the boat, and I didn’t intend to, but she was subject to the same consequences I had been—being abused and manipulated and taken advantage of by others.

So, here is how I know I am not the bully.  I can’t be that.  I never learned how, and I am still trying to learn how.  Every week in therapy we talk about how I deserve to be happy and I don’t need to care what others think and I don’t have to live up to any expectations and I get to choose whom I wish to be.  Every week.  I don’t know how to be a bully.  But I am learning to voice my opinion and not back down and say things without sugar-coating every single word.  And that is met with all sorts of opposition.

It occurs to me tonight, after enduring days of negative comments about me and my thoughts and my action and my words and my ideas and probably the size of my ass, when you get right down to all the comments I have heard in the past week or so, that maybe those other people—the ones making me out to be the bully–are actually the bullies themselves.  Maybe they are so accustomed to people telling them what they want to hear, and to me being polite and diplomatic, that they lash out the moment that is taken from them.  Or, perhaps the converse is true, and those people are the ones being abused by others, and my insistence on maintaining my views without any pandering or trying to be perfect opens up a view to their own insecurities.  I’ll probably never know (especially because I unfriended most of them on Facebook, and I don’t think they have any other way to contact me).

It doesn’t really matter why they reacted in the way they did.  It doesn’t even matter if how I was speaking made them think I might be a bully.  Because the thing I can see, even in the midst of much pain and loss, is that I am not the kind of person they described, even at my worst.  Anyone who knows me well knows this to be true.  My good friends have watched me in the darkest and worst moments, and they know that I am love to the core, and that frustration only comes with pain, hunger, exhaustion, or injustice.  It doesn’t live in my core, but it assaults me from without.  I have the best of intentions, and the kindness of a saint, and love enough to pass it on to even the most desperate and marginalized among us.  Hugging homeless prostitutes isn’t something that you do when you are a bully, or morally corrupt, or without character.  That depth of love and understanding and that level of acceptance is a rare gift, and I am one of those blessed with that rare gift.  And I don’t need someone else to tell me this.  I know who I am.

Even though pain is all I feel and struggle is all I can seem to find these days, I know who I am.  I am not what those people who haven’t seen me for the last 7 to 20 years believe me to be.

Even when the pain is all I feel, I am still looking inside for my value and my worth, not to the outside.  I am finding the voice within and letting it out.  I am the girl on the playground who is fighting back with her words against an onslaught of injustice and being called to the principal’s office for doing so.  And that is fabulous and amazing and good.  That is a triumph!

I know that few to none of my friends throughout the years struggle from C-PTSD, so I understand that they don’t get how important it is to find value in yourself and to let go of the expectations of another and to stand on your own, even if the other doesn’t appreciate you doing so.  But it is extremely important.  Earth-shatteringly important.

The PTSD mind is a mind divided, and often accompanied by a confusion or a lack of knowing the self.  You can’t always—or maybe ever, in the beginning—trust what you feel to be yours and to be true.  Those core beliefs that you have held for your whole life are false, and it takes so much work to root them out, recognize them, and respond in ways that help to break those down.  To find your worth and to let go of shame and to release anger and to love yourself are nearly impossible.

I’m doing those things.  In the face of all sorts of criticism, I am holding on to me, and letting myself feel what I feel and believe what I believe and stand up for both.

When the pain is all you feel, it is really hard to have breakthrough moments like this, or to find your footing at all.  Today I am stomping with confidence, not just finding my footing.  And if other people felt on the bottom of my boot sole, I suppose that saddens me a bit, but not enough to let up right now.  Because I didn’t actually do any intentional harm to anyone, but others did do intentional harm to me.

Earlier this evening I posted that you cannot offer violence and expect peace in return.  This is how I feel about my whole life, not just the past couple of days of comments.  I was offered year upon year upon year of violence, and it is a wonder and a joy to know that I was not so damaged by that to deliberately harm others, or to deliberately harm myself, or to end my life, or to lose my mind completely.  I was repeatedly offered violence, and ninety-nine of a hundred times, I respond with peace.  That is a lot of peace, under the circumstances.

I am not a bully.  Even when the pain is all that is.

So, I end the night and begin the morning having peace within once more.  The assault of depression might linger for some time, or it might lift in a matter of days or weeks.  Eventually I will find ways to feel joy again.  I know, because I do it time and again.  I always will.  But, I rest in the knowledge that my strength is being found and held and kept against that which would seek to define me against my will.  I am still me, even when me is a pile of grief and loss.  And I will keep on being such, no matter who opposes me.

And it is a triumph.

Some things never change

I’m sort of a change addict.  I rearrange things all the time.  From the files in my office to the paints in my studio to the furniture in the rooms to the items on my bedside table, I am always looking for another way to place things.  And I often like to pretend that it is for increased efficiency—and sometimes it accidentally brings about increased efficiency—but I think it is just that things need to be constantly in flux for me to feel comfortable.

This is actually the opposite of what makes most people comfortable.  Stability and stasis and knowing that you won’t bang your toes on a credenza that wasn’t there yesterday seem to be more comfortable for most.

I used to attribute my desire for change to boredom.  I just figured I was the kind of person who needed new scenery … and that is true in part.  Highly intelligent and creative people often need movement and change, and lots of us live in mess or chaos as a result.  We feel life more than just live it.  And, like anything that you see or feel each and every day, you become numb to things if they stay the same for too long.

Once my daughter’s teacher thought she would place a brightly colored sticky note to my daughter’s desk to remind her of something.  That sticky note had an effect for about a week and a half.  After that time, the note just became a part of my daughter’s normal desk environment.  It no longer screamed brightly to remember, but it sort of faded into the everyday.

For those of us who feel our way through life, everything fades into the everyday, and we need something new in order to feel stimulated and excited and motivated.

I am one of those people, so boredom is an apt way to describe much of my need for change.

But, over time, I discovered something else about the way I desire change.  It felt like an escape.  It felt like freedom.  It felt like a release from captivity.  And it still does.

I often describe my situation as “stuck”.  I can’t afford to move.  I can’t find decent housing with a voucher that is meant to safeguard the poor from not finding decent housing (another tale for another time, perhaps).  I can’t leave the state without throwing my disability case out the window after 16 months of fighting for my rights.  I can’t change the ways my body and mind react to particular stimuli.  I can’t end the pain that plagues my whole body.  I can’t stop seeing the doctors and therapists who already know and have seen the ways my disease affects me.  I can’t end the awareness of the past events that led to this point.  I feel trapped within my disability and within a particular way of living as a result.

And I want to escape once more.

I keep changing what I can.  The furniture, the nightstand contents, the filing system all move around.  But I’m still feeling stuck.

Last night, while I was attempting to catch up on the washing of dishes (a failed attempt, but a bit of progress at least), I was thinking about my relationship with my mom.  It wasn’t great, for most of my teen and adult years.  We didn’t understand one another very well, and communicating emotion wasn’t a strong point for her, and obeying without question wasn’t a strong point of mine.  We argued as a result.  But last night I was thinking more about how she must have felt when all I wanted to do was escape, and even though I don’t really think my mom floats around my kitchen in some non-corporeal form, I said aloud, “I’m sorry if it hurt you Mom, but I needed to try … I needed to try to be free.”

I hadn’t thought of what I did from age 18 to 28 as trying to be free before, at least not in any real and deep sense.  But I was trying to be free.  I didn’t want to be captive or kept.  And running from place to place and moving from man to man and snorting line after line felt like flying after years of living caged.  It wasn’t a crazy person living out her crazy.  It wasn’t a woman lost seeking a place to fit in.  It was freedom–finally freedom!  And all of those things in all of that time didn’t necessarily serve me well or bring me wholeness and good, but they weren’t necessarily meant to do that anyway.  They were just meant to be the opposite of captivity.

When my little dog gets free of the tethers that hold him, he runs like a motherfucking bat out of hell.  He doesn’t know where he is going, or why.  He doesn’t care.  He just runs, and runs, and runs, and runs.  And there isn’t any catching him.  You have to run past him (which, by the way, sucks for a good runner, so the few times I have had to do so I nearly died as a result) and then convince him that running in the other direction sounds fun, leading him back toward the house or car from which he escaped.  Freedom.  Flying.  Just going because you are finally allowed to go.

I spent 10 years of my life flying in glorious freedom.

And then, I went back to living as others expected or anticipated I would or should.  Because you can only run so far before you tire and need to turn around.  But I still miss the flying.  I still miss that freedom.

There are all sorts of expectations once more, and there is a lot of weight to the conditions of disability and poverty that I am struggling to carry, and there are rules and rules and rules about how you may or may not be when you are dependent on others (and very few of the rules or expectations are reasonable or intuitive or helpful).  And I start to feel trapped and stuck and without an exit plan.  It reminds me of being a child, and not being able to express that really bad shit was going on in my life, and not being old enough or aware enough to leave the situation to which I felt captive.  All the ways I tried to escape that captivity—throwing tantrums, threatening my abuser, trying to run away, becoming despondent, sleep walking, wetting the bed—went unrecognized or were blamed on other causes.

I don’t fault the people in my life who didn’t know those were attempts at escape.  It isn’t easy to understand when you haven’t been informed or educated about such things.  All you see is a bunch of crazy and inconvenient and inappropriate, and you don’t know how to fix it.  And even when I did get the attention of therapists or doctors, they were kinda shitty therapists or doctors, and they did more harm than good in most cases. I wasn’t properly diagnosed with C-PTSD until a year and a half ago, because I had a breakdown/freak out/panic in the right place and the right time, for a change.

The thing about this desire for freedom, however, is that it starts to morph into something new as I age and become more aware.  I still want to run away, but I want to run to a place that brings stability, a therapeutic environment, and release from the debt and dependence of poverty.  Being free looks more like stasis and stability than I like to admit at times.  And I think that I would still rearrange the furniture and the files and the art supplies and the books in this more stable version of freedom, but I don’t think that it would make me feel stuck or captive or without freedoms.  If I had a little house on the beach, just big enough for me and the dog, and the occasional visit from my dad or my daughter, and if I could swim every day and get a massage and take a walk along the water, and if I could write and create and sell my work, and if I could grow a few plants out in my tiny garden instead of on an apartment window sill, and if I could choose the life I want and not be forced into situations that I don’t want, I could feel free in one place, and not ever need to feel the need to flee or fight or struggle toward something else.

I started with a title that implied that things don’t change.  And many things don’t.  But many things do.  And it isn’t true that the more things change they more they stay the same, even if my freedom becomes a little cottage which I own and can settle into for years to come.  Because, while that seems like stasis, it is much different from anything I have experienced in all my years—it is something I choose, without influence and expectation and abuse and appropriate cultural expression and manipulation and guilt and force making me choose (which isn’t really choice at all).

Much has changed inside of me, and in the way I see myself, and in the ways I understand my history and my illness, and in the ways that I act and react because of new awareness, and in the way I treat myself as a result.  But much has not changed.

I still long to be free.

I still want to fly.

 

Costume

I remember loving dressing up.  I remember loving Halloween.

My parents were strictly religious, for most of my childhood, but they still, for one reason or another, fully accepted Halloween and the annual costuming and treading through the cold for candy when I was quite young.  There is a photograph somewhere of me and my siblings dressed as characters from the Wizard of Oz.  And those cold nights of costumed begging were so lovely.

I made a huge event of Halloween for my daughter when she was young.  I think I remembered how enthralled I was with the act of turning into something or someone new, and I wanted her to have that joy and fun.  …and maybe I also wanted to eat her candy after I tucked her into bed at night. What parent doesn’t?

My daughter still loves Halloween, and we celebrate it like Christmas, with presents and decorations and parties and moments of tradition.  It is a beautiful part of life in our family, and will likely continue to be such for generations to come.

But today, as I started dressing in ways that will accommodate my black cat costume, and wondered if the weather would turn my face-painting into trails of black running down my face, instead of the cute kitten face I have planned, I began thinking about costumes in a new way.

I’ve always been one who loves to pretend.  Theater and dress-up and imagination and creativity were always a part of who I am.  And I love that part of me.

But I have used that part to my advantage for a reason.  I had to pretend.  I had to lie.  I had to shut out the bad I saw in me and my situation and become a different person in a different place inside my head to survive.

I got so good at pretending, that eventually most of me forgot the other girl—the one suffering and struggling in silence.

I apologize to that girl.  I’m sorry I left you there in that little box and kept up the pretending for so long.  I apologize to my sister, because I worked so hard to forget that girl that I couldn’t care if another was suffering the same way, and I left her to suffer and went on pretending.

I didn’t do it knowingly, of course.

The mind is beautiful and terrible in its abilities to shut out what we can’t survive at the moment.  It is equally beautiful and terrible in the way it brings back those moments later, for us to confront in a time and place when and where we might be able to survive facing them.  But it leaves us pretending in the meantime.  And, frankly, there are days I still pretend.

I still fold up the pain and tuck it in a corner and go out with my head held high, pretending I’m not crushed and abandoned and suffering.  I pretend I’m not a mess of contradictions and confusions.  I pretend I’m not afraid of everything all the time.  I pretend I’m not depressed and crazy and poor and struggling and in pain.  I dress up in my costume every time I leave the safety of my home.

Therapists often use the terms “button up” or “zip up” to describe this phenomenon.  It isn’t so much a lie as another coping skill.  You walk into the office kept and held inside your costume, and the therapist works to get your real self to come out.  But only for 50 minutes.  And then it is the job of the client to zip up, and put the pain back in its place to walk back out of the office put together and not pouring out the pain and the secrets.  And eventually, the work we do for those 50 minutes a week is meant to bring me to a place where I am integrated.  Where the pretend woman and the pained woman are one and coping together with life, having found those incongruent places and found a way through them to a more whole self.  But, until I get to that point, I still pretend.

My costume feels more genuine than my true self some days.  And I know that it is working at fooling many in the world.

People call me strong, or brave, or fearless, or brilliant, or beautiful, and I hear it and can’t figure out how they could see that in me.  And then I remember that the costume is exactly that, and that many of them don’t get opportunities to see the scared little girl crying in the dark.  I don’t let her out very often.  I’m an excellent pretender.

But I am starting not to feel as guilty about keeping that strong self out in front of others, whenever possible.  I’m starting to understand the ways that zipping up saved me from more suffering, and the ways that it helps me function in the world today, and to feel less like that self is a complete fabrication.  I’m starting to see that those parts of the costumed self are me.  They may not be the whole of me, but they are me.

When my daughter put on a princess dress and tiara when she was six years old and went out into the night to trick or treat, you could see the princess inside her come out.  The way she walked and waved her scepter and spoke were all royal.  She was that inside, and putting on the costume just let it out for a night, without judgments or questions or disbelief.  And my costume is similar.  It lets me be things I am somewhere inside, even if I don’t always recognize or acknowledge those things.  I am my costume and I am also the little girl fighting to find her way through suffering and confusion.

And all of us wear a costume.  My zipped up self might be more distant from my whole self than that of some people, but we all zip parts inside of the costume, and we all present what we want others to see.  And that can be helpful and that can keep our hearts safe at times, but it can also keep us distanced from one another and ourselves.

So, I am challenging myself to look at both parts of myself today, as I paint on my kitten face—to look at the costume and look at what lies beneath, and to see where I might connect those two, and what might have felt unsafe to uncover before that I might want to expose now.  I’m looking at who I want to portray and asking why that is the face I show, and why I might not want to show other aspects of myself.  I’m digging down and trying to see beyond the costume.  Claiming both the external and the internal parts of myself, and owning and honoring them, will bring me closer to wholeness and the ability to present all of me.

And I think that I need to be able to present that whole woman to myself, as much as I need to present her to the world.  I’m learning to see all of myself.  And it is a beautiful awakening to see the whole, and to accept the strong parts and the weak parts, the brave and the fearful parts, the brilliant and the baffled parts, and the beautiful and the ugly parts.

I know that it will be an amazing moment when I can love all of that woman and I can stop the constant cycle of setting myself free and buttoning myself up.

It will be fabulous to just be me, unbound and undivided.

Wholly me.

 

Happy Halloween!!!

In the Name of Love

I was doing a bit of reading last night, in an attempt to fill insomnia time with something that makes it seem less like insomnia and more like productivity or entertainment.  The book is one I am almost ashamed to be reading, because its pages are covered with philosophies of giving = getting, and those philosophies almost always include a measure of victim-blaming and exclude concepts of systemic or institutional factors and their influence upon one’s current situation.  So, I usually get annoyed with such philosophies quite quickly, and sometimes I even get really angry with these types of books—yelling at no person in particular about the ways that my bed was not made alone, so no, I don’t have to “lie in it” unless those who victimized me have to lie in a bed far worse. (The number of times I have been told that I made my own bed, and should now lie in it makes me shudder.)

What I gave to the universe was NOT equal to what I received.  Innocence and autonomy lost at a young age cannot be blamed on the innocent who do not choose their victimization.  Did I make some unsavory choices in my lifetime?  Absolutely.  But did I make them without any influence of childhood trauma?  No, I did not.

I gave the universe love and empathy and kindness and creativity and beauty.  It gave me a lot of terrible crap in return.

But, I kept reading the book with the really messed up philosophy of giving = getting, because the thing it kept saying I needed to give and receive was love.  And as I read, it occurred to me that at certain points and in particular situations, I have stopped giving love.  The reason I stopped giving it, was likely because I wasn’t seeing a return on my investment, and because I have complex PTSD and suffer from chronic pain and am an addict and have all these reasons that the world became a place that hurts you, and not one that loves in return.  So, my choice to be mistrusting and build walls and shove my earbuds in my ears and blast Kesha instead of listening to my seatmate on the bus is a valid one, considering all the aforementioned reasons.  But, it isn’t getting me what I want.  And, let’s face it, what I want is what every being on the planet wants:  LOVE.

The challenge for someone who has been so deeply wounded that the scars will never heal is to continue to offer love and trust and vulnerability, even after doing so created the conditions for your wounding to happen.  When you offer someone your trust, and they betray it, or when you offer your vulnerable self, and someone takes advantage of that and uses your openness to harm you, it makes it really difficult to keep offering up your heart and mind and body to another—hoping that by some miracle this time is different and that this offering of your heart doesn’t add brokenness upon brokenness.

In some ways, we should never expect victims to trust again.  In many situations, the one who has been wronged should never give pardon and should never offer another the chance to wrong them in a similar manner.  Why should they?

The answer, again, is love.

Love is the reason I give pardon for past offenses.  But, that hasn’t put me, in some automatic fashion, back into a space where I can receive love with ease.  Because I try very hard to protect myself from further injury.  And that protection requires shutting people out and keeping people at a distance and creating walls and not opening up too quickly.

A friend once told me that I was not vulnerable.   And I was shocked by that statement, because I have been candid about my struggles for many years.  I feel like I share readily with people.  And I do share my story, but I do not share myself.  I don’t put my heart where it can be harmed.  My story doesn’t need to tell about the ways I feel vulnerable today.  I can offer a history without opening myself to others.  And that was the distinction that my friend was seeking to make.  He wanted me to understand that I couldn’t be known and loved if I had an alligator-filled moat around my heart.

I’ve improved a bit at letting people into that space.  The drawbridge goes down for my dad, and for my friend Luke, and for my daughter.  But, as time passes and I read books with terrible philosophies that tell me I get what I give, I realize that there is a tiny crumb of truth to the chapter that tells me I am not receiving what I am not giving.  Because I cannot expect love and trust and vulnerability from another if I won’t offer it to them as well.  And maybe one of the challenges to opening up is that I want the other to do it first, but their wounded parts want me to open up first—we do a dance of waiting and hoping and not receiving because neither of us wants to open up a space where a sword strike might land.  We all wait to remove our armor until the other has removed theirs.  And that gets none of us any closer to the love and trust and vulnerability that is required to further the relationship (be that a friendship or a familial tie or a marriage or whatever).

Yesterday, I was talking with my dad and said that my website seemed aptly named when I started posting online.  I really thought that I was learning to be whole.  But now I am realizing that I instead need to accept that I am broken, and that I might continue to break, so I ought to have chosen a website named “accepting that I am broken”.  He and I both, as though it had been practiced, said at once “Maybe, accepting the broken is how you learn to be whole.”  And I believe that may be the crux of the matter.  I need to accept breaking as a part of offering love.  And I need to acknowledge that offering love first is the best and fastest way to connect to others and to receive love in return.

I will get a few jabs from the protections (or even weapons) of others in the process.  I may increase my scars.  But, I will also be in a position to encourage others to let down their defenses if I have already dropped mine.

So, “Vulnerability” goes on the list of things I am working to improve.  And the shameful book of giving love to get more of it will probably be read to completion in a first attempt at finding the vulnerable self hidden deep beneath my strength and intellect and independence and lack of eye contact and background noise-removing earbuds.  I won’t paint a target on my chest.  But I will try to lower my sword, at the very least.  And hopefully, that won’t injure too much, and I can move on to removing one more bit of protection and psychological isolation.

I anticipate that this process will take years.  I’m heavily guarded.  But, it is a step in the right direction, I am sure, so I am committed to heading down that path.

I know that honesty begets honesty.  I know that trust begets trust.  I know that openness begets openness.  I even wrote a paper on such connections in an undergraduate communications course.  But, for some reason (or for many valid and obvious reasons) I stopped believing that love begets love.  It does.  It doesn’t always and instantaneously, but it will eventually bring you love in return.

So, here is a start at being open:   I don’t have enough love in my life.  I’m deeply wounded, in ways I am afraid to express, because many people in my past have shut me out rather than deal with the depth and breadth of my pain.  All the times I have allowed that pain to surface and become evident, people rejected me, avoided me, or insinuated I was some form of “crazy”.  But, I am trying very hard not to let the response of those people be shaped in my mind as the normative response to pain.  I am trying very hard not to let others shame me for expressing my suffering.  I am cutting out of my life the people that are gangrenous and make my wounds deeper and more affecting.  But, to the rest of you, I am going to try to open myself up and let down defenses.

This blog might get uglier before it becomes more beautiful as a result.

No amount of good grammar can make what ails me seem like entertaining prose.  Some of it—much of it—is a horror story.  But, I’m going to start letting it be such, and not sugar-coating struggle in ways that I believed protected me from harm.  I can’t be protected from what was.  But I can look with hope at what is yet to come.  And I refuse to believe that my story is a tragedy.  There will be a happy ending, but before that happy end, I need to find my way to vulnerability, and unceasing love … an epic goal, so maybe my life is an epic tale.  I like that idea.  I think I shall embrace my life as an epic story, with a glorious end yet to be written.  In the end, as with most epic tales, the main character finds love and peace and good, so I will embrace those, and perhaps emulating them will actually bring them nearer.

I hope I haven’t just agreed to the terrible philosophies of giving = getting.  But, I will at least admit to believing that proximity to good brings about more good.  In the moments when all seems lost, there is a good guide, or a good friend to carry you forward, or some good to fight for after a rallying, inspiring speech.  I need to start finding ways to trust in the good.  I need to find ways to start believing in love, once more.  And one way to believe in it, is to give it.

So, here I stand, ready to give more love.  I’ll let you know what I get in return.