I AM PRO-THRIVE

Recently, I have noticed that many people on Facebook have a purple banner at the bottom of their profile picture that reads, “I AM PRO-LIFE”.  

 

Now, I am not one to condemn free expression, since I love my own and hate when people try to silence me.  But those little banners annoyed the crap out of me after a while, and I needed to say something about them.  But I chose to say something here, instead of saying something on my Facebook profile, because I thought that my response required more explanation than a few sound bytes.  It required something more fully reasoned and more fully expressed–with some history and some anecdotes, perhaps.

 

And as I started firing up the Chromebook and getting ready to respond,  the first two songs on shuffle play were Unwritten by Natasha Bedingfield and All I Want Is Love from A Great Big World, which just seemed to be signs from The Divine that I was on the right path writing this here.  

 

I am not “pro-life” any longer.  Lots of people assume that is because I am liberal.  And I suppose, in many respects, I am.

 

But blanket terms like “liberal” don’t always describe what we think we are describing, and I would call myself progressive, not liberal, as a point of fact.  Because I don’t agree with things along a party line, and am an independent voter, based on whatever and whomever I think follows what I believe is “right”–ethical, beneficial, and based in love, beauty, and truth.  

 

This is the point where lots of people want to yell comments about killing babies not being ethical, beneficial, or based in love, beauty, and truth.  But that assumes a lot of things. That assumes that you believe life begins at conception–which I don’t think is a true statement. That assumes that our society deems all life equal–and it doesn’t.  That assumes that “benefit” and “love” are seen through the eyes of a fetus and not a pregnant woman–which I don’t believe it should be or can be, exclusively. And I understand those assumptions because I used to hold them as facts to be demanded, not assumptions to be challenged.  I used to be pro-life and a supporter of anti-abortion causes and rhetoric. I hope that I will be forgiven for my narrow-minded, single-focused, self-righteous stance at that time in my life. Because I should have challenged my assumptions and listened to the stories of others and wondered at the courage of women who walked beyond a line of picketing jerks to get an abortion, and why it was so important for them to make it through that door–because it couldn’t be that they were just liberal Jezebels with no love in their hearts, if I had stopped to think on it for a few seconds.  There were really good reasons. But I didn’t stop to consider those reasons for far too long.

 

I’m not entirely certain when the break came for me.  It was a gradual understanding that things couldn’t be as I believed when I was back in high school and my first year of college.  Maybe part of my consideration of women’s choices being valid came because I started losing my own fetus on a regular basis. One live birth out of six confirmed pregnancies–and a couple of suspected early miscarriages where I missed and then had heavy menstruation.  My body killed one in six babies, at least, on its own, without any interventions. And that takes a toll on a woman, even when she doesn’t particularly want to be pregnant or give birth. Then the child that survived did so at the most inopportune time. And I love that daughter with every fiber of my being, and didn’t consider abortion for a moment of my pregnancy with her, but I did learn the challenges of adoption agencies and the choice that is offered to many women as an “opportunity” to place their child in a “loving family” that can “better meet his or her needs”.  

 

I called bullshit on adoption.  I would hear many more stories that called bullshit on adoption later in my journey, but most of you won’t like to hear those stories.  You prefer the idea that adoption is always good people saving helpless children from lost souls. Bullshit. It’s terribly corrupt–especially when it involves children from overseas–and it is damaging for children in significant ways, but even more so for parents.  The suicide rate for birth mothers is outrageously high, and their risk of substance abuse AFTER placing their child (not before) is also much higher than that of the general population. Placing your child harms you in serious and debilitating ways. But we don’t like to talk about that.  We like to pretend that adoption is all about the babies and saving their lives. I’ve had more adopted children, as teens or adults, tell me they would rather have died than been placed where they were, than I can count on my fingers. But nobody wants to hear that part of the story. Nobody wants to hear that we took a baby and placed it with abusive parents who ruined the life of that boy or girl in really terrible ways.  And we can’t say, “At least they are alive!” We can’t promise that not living would have been worse. We cannot prove that hypothesis!!

 

I’m always struck by the instances in the biblical text where there are cries such as “Oh that I had never been born!”  There were clearly those who thought not living was better than suffering.

 

I’ve been there.  I’ve been in struggle deep and affecting enough that I wished not only for death but that I had never been born to suffer this way at all.  If I had a choice. If we went back in time, and The Divine laid before me life with all that I have suffered, or not living, it would be a very challenging decision.  And if I knew that dying in the womb brought me straight to some afterlife, where living made me suffer first and then brought me to the same end, I would probably skip to the end.  

 

There’s been a ton of joy in my life.  Don’t misunderstand. I’m not discounting that joy.  I’m just saying that the suffering has been far outweighing the joy for most of my existence, and other people don’t get to say that my suffering is better than not being around to suffer–joy or no.  Other people don’t get to define the limits that I can tolerate, or the impact that events have on my person, or the way that I choose to cope with what I have endured and will endure. We don’t get to tell other people that they are better off alive and suffering than they would have been if their parent would have chosen to abort.  We don’t know that. We can’t prove that. We want that to be true, but that doesn’t mean it is.

 

That sounds crass, but it is true.  I can’t say that being born is better.  I can say that I am glad those people are here and that they offer great things just by being alive in this world.  So, it isn’t as crass as you might imagine, in practice as it is in theory.

 

I almost typed that I “would never express that a person is better off dead”.  That would have been a lie.

 

Lol.  Now some people are really stirred up!!

 

But I did say that.  I thought that sometimes when my mom was suffering a lot from her Alzheimer’s and would cry uncontrollably and be confused and frustrated.  It was hard to see her that way, and there were times that I said I wished her disease would progress, because I wanted that suffering to end.  I, obviously, didn’t want my mother to be dead, but I didn’t want her to suffer. I felt that way because of how much I loved my mom. I think a lot of people can relate to that feeling–the love you feel that makes you let go of someone.  

 

Earlier, I said that many would not believe that being pro-choice could be a thing that came out of love.  But it can be when you consider that feeling–the love you feel that makes you let go of someone. And that is the love that lets women let go of the potential of a person.  It isn’t yet a baby in the mind of most–because science. But even if it were a person, and it were a medical necessity to let go, love is still the driving force that makes that decision.  It isn’t selfish. It is selfless, almost always, to choose to end a pregnancy. And often the challenge is that you cannot provide the home that this child will deserve, because you have other children to feed and care for and cannot take on the responsibility of another.  

 

I know, the trope is the irresponsible, young girl who gets knocked up … and like all the tropes, it isn’t true.  

 

I have hundreds of stories and all sorts of scientific facts that I could tell, and they would express my transition from someone who didn’t understand that most abortions are had by women who already have children, and that there is a decidedly racist and classist reason that black women are more affected than others by unplanned pregnancy, and that Planned Parenthood saves far more lives than it has or will ever end (my own included in those saved), and that the decisions of others regarding procreation are not anyone else’s business, to someone who now does understand those things.  I am happy to share statistics and happy to share stories at any time. From the 12-year-old friend whose mom pimped her out for drugs who had 2 kids by age 14, to the friend who suffered trauma from placing her son with an amazing family, to the intrusions of others into my own choices about my body when I had to have a hysterectomy. I have people in my life who have had abortions, who have been placed or placed their children for adoption, who have adopted with relative success or adopted and been faced with a host of problems, and who have faced all sorts of choices and challenges regarding procreation, fertility, birth control, and similar subjects.  But none of that is what I want to take away from this post.

What I want to take away from this post, is the ways that being “pro-life” tends to ignore the “life” portion of that statement once that life has gotten beyond the point of gestation.  Really, many of those who have that purple banner under their name should say, “I AM PRO-GESTATION”. Because once that baby is born, it ceases to have any support or care from most of those same people who proudly shout at innocent mothers and spread propaganda against Planned Parenthood.  

 

I found this out the hard way.

 

So many people were pro-baby Bloem before I had my child as an almost divorced mom.  After I pushed away the baby-grabbing adoption agency and they essentially called me a crazy person for keeping my child, my parents offered their full support.  Many others offered support as well. But my parents were the only ones to keep their promise. The rest were loving and supportive so long as I kept that little one gestating safely, and lots of people were also loving and supportive for a month or so after she was born.  After that?

 

I remember crying as Bill Clinton addressed the country in his State of the Union in 1997 and promised reforms that would make life easier for women like me on welfare.  I didn’t know then that welfare reform would mean lifetime limits and work demands that were impossible in my tiny community, and that would actually make life harder. It would toss millions off of the rolls, and pretend at success, but would actually disappear those families–many of them forced into homelessness, sex work, illegal enterprise, or fraudulent use of programs to survive.  The laws still haven’t been reformed from Clinton’s crap reform, so the number of people forced to survive off the damaging and difficult circumstances that the late 90’s forced people into has stayed relatively steady, and the welfare rolls don’t increase much with the strict rules still in place. So, while this desperation and struggle continues, there are many who promote their pro-life agenda and also still call for cuts to spending on social programs.  They think too many people get “handouts”. Too many people on food stamps. Too many people on disability. Too many people on welfare.

 

I wonder, how many is too many?  How many is just right? Who is the fucking Goldilocks of social programming who decides what is the correct number of disabled and hungry people, and then how do we make that number equal with the number of people in society that actually NEED these services???  

 

If you won’t vote for MORE social safety net funding, you aren’t pro-life.  Because if you won’t vote for more such funding, you don’t want all people to thrive.  Do you think life is worth living in a state of constant need and hunger and suffering?  Do you think it is great to sell your vagina to buy formula? Great! You do it! Otherwise, vote for equal pay and equal rights and more funding for every program that helps people who are not you.  And if you will not, then do not say you promote life. Say that you promote gestation and birth, but not life, per se.

 

Let’s move beyond that subject to another aspect of thriving–prison!  The most obvious thing to bring up here is the death penalty. If you support killing people who break the law, but not a fetus, I call bullshit.  And you can quote the Old Testament until you are blue in the face, but before you do, let me remind you that I went to not one, but two seminaries.  So, I can not only quote the bible back, but I can explain why the New Testament offers an alternative to the penalty of death and asks you to extend mercy, not judgment.  Does the law allow for death? Yes, in some cases. Should it? Absolutely not, if you claim you are pro-life. You can’t ask for life on one hand and death on the other. If life begins at conception, then once god conceived of you, regardless of your sins against him, you deserve life.  If not, then we can talk. But you can’t have the cake and eat it too, people. Pick one and stick with it.

 

Secondary to this is the treatment of humans in general.  Being beaten, raped, tortured, etc., is NEVER acceptable if you are to claim you want life for all.  What kind of life is that?? Nobody deserves such treatment, and if you aren’t supporting an end to mass incarceration, rights for foreign detainees, and just treatment of prisoners everywhere, then you don’t want life for all, but you want gestation and birth for babies.  Once they are born, and make a mistake, you don’t care who does what to them. And that is NOT the will of any god that I will ever serve. If you are fine with the rape and torture of anyone, anywhere, you should seriously evaluate your heart.

 

Please don’t tell me, “Those people committed crimes!”  So did you. Every last one of you has gossiped, or committed adultery, or lusted, or lied, or, at the very least, driven over the speed limit.  You are all just as depraved as the next, right Calvinists? So, don’t tell me now that you are better than those criminals. You aren’t. They may have sinned differently, or gotten caught, or just been unfairly treated by an unjust system that leans toward punishing black and brown boys, but they certainly are not less human or less good than you at their core.  They are people–every bit your equal. And they deserve equal rights, as such.

 

I can go on and on.  An end to war. Equal pay for women.  Ending sexual violence. Gender justice.  Racial justice. Stopping this incessant whining about immigrants taking something from you when you are extremely fucking privileged and losing nothing to them.  

 

I am Pro-Thrive.  I consider all of these things when I speak, write, read, vote, and live out my days.  I consider the actual LIVES of the poor and marginalized, not just their births. Because what the fuck does it matter if babies are born if you won’t do anything to fight for justice in their lives after that fact?  If they die of hunger, or they have to sell their bodies to pay for necessities like food and housing, or they end up in prison at age 14, or they die by war or suicide or gun violence at a young age, then what was the point in funneling all that money and energy into keeping them gestating until birth??  Was that better?? I don’t think it was good enough!

 

We can do better!!

 

The fact is, I don’t particularly love abortion as an option.  I’d love to see free birth control offered to everyone, so that we can limit abortion.  I’d love to see, science-based, comprehensive sex education courses offered to everyone, so that we can limit abortion.  I’d love to see social programs increase, so that we can limit abortion.

 

But I would never tell a woman what she is or is not allowed to do with her body, because I don’t have that right.  I’m not her. And if there is one thing that being sexually violated teaches you, it is that NOBODY tells you what to do with your body but you.  So, I would rather she get a safe, legal abortion, if that is her choice, than go back to the fucking stone age and endanger the lives of women who do make that choice.  

 

Regardless of my personal preferences, however, the point here is to look at the whole life of a person, and to make whole life a consideration.  If you claim to be a person of faith, and you claim to honor life, but you support war and torture and the death penalty and cuts to medicare and SNAP, something is off-balance.  If you wish to claim that you are for life, you must be for all of it, in all of its forms and for all of its people. If you are not for life for all people, at all ages, in all circumstances, you should come up with another claim.  You are not pro-life. You are not pro-thrive. I’m not sure what you are, but it isn’t very inclusive and it isn’t very much like the Christ of the bible that most of you claim to be following. So, that is a concern that you might want to take to heart and consider for a while.  

 

In the meantime, I’ll be hanging out over here in my progressive corner with The Divine.  I am pro-choice.

 

But I am also PRO-THRIVE!!   And I am very glad I have evolved to that point.  Hallelujah!!

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But Some Lives Don’t

I removed a comment from my Facebook post this morning.  Its basic message was “ALL LIVES MATTER”.  I was as kind and respectful with the one who commented as I was able, but I could not leave that comment on my page.

It isn’t that I think all lives mattering is a bad thing.  I’m all for that.  I would love to see that.

The problem is I see very clearly and close-up that some lives don’t matter.  And that isn’t right, and it isn’t good, and it needs to be rectified.

I think that a lot of people miss the point of the Black Lives Matter movement, and other similar movements that are pressing for equity and safety and opportunity for those who are marginalized in our society.  The point is not that these lives matter more than the “all lives” that some use to counter these movements.  The point is that these lives already live under the oppressive and marginalizing weight of being treated like they don’t matter.

Last night I posted because I watched a young man be shot across the street.  He was a black man, living in an underserved neighborhood—my neighborhood—and he was just walking down the sidewalk when he was struck with bullets and fell to the ground.  There were lots of people out last night, on that same sidewalk on this block.  Women, children, elderly people, and young men all shared the moment.  We sprang into action.  I called for the police and an ambulance.  Several others ran to where the victim had dropped, peeling off their shirts and pressing against wounds, administering what first aid they could and keeping him conscious until help arrived.  And after the event, I posted a plea for an end to this injustice, racism, classism, and access to firearms that transforms quiet blocks on the Westside into blue-lit, yellow-tape-covered, crime scenes.

Many responded with sadness, some with shock.  One left the “ALL LIVES MATTER”.

They don’t.  They matter in the sense that I believe in equity and that humans deserve love and respect and opportunity and safety and security as humans.  They don’t in the way our society currently treats the brown and the black and the poor and the sick and the suffering.  We are treated like shit.  We are treated like our lives are not worth the air we breathe.  We are treated as though our lives mean less to others than “rights” to have entitled and privileged and unfettered space for the most white and most rich and most cis and most male and most heterosexual.  We are treated as though our lives don’t matter.

Here I will interrupt myself for a moment and clarify something.  I’m not black or brown.  I am poor and sick and queer, so I understand much of the marginalization that my neighbors experience, because I experience that too.  But my plight is not their plight, exactly.  I can pass for a normative, respected, acceptable person when I am not asking for money or ranting about the problems that disability creates.  I can simply not share with others that I am unable to work and struggling to survive.  But my neighbors can’t pass as white-bodied individuals.  And no matter what other status or wealth or purpose or good works they may have associated with them on an individual level, they are judged first and foremost by the color of their bodies.  And that judgement leaves them unsafe, disrespected, gunned down, impoverished, and more.

I live in an area where I am one of very few white people.  It took me living here for over a year to even meet some of my neighbors.  There was a suspicion that floated about me.  Why was I here?  What did I want?  Why would I not live in a “better” or “safer” area?  After all, I am white, so I should be able to easily find a place to be among the other white people.   But I am poor and disabled, so I cannot afford to live among the other white people.  And, as my neighbor so poignantly expressed last night, “None of them are buying you a house in the suburbs, are they?”

Nope.

Nobody has offered me a place to live in the relative safety that they live in.  Some will help with finances so that I can continue to eat and heat or cool my home and stay alive in my marginalized state.  Many will judge me and treat me poorly and say bad things about me to others in order to discredit my claims that the system is rigged against people like me and my black and brown neighbors.  “Lazy, free-loading, welfare queens” is how they see us—not as hard-working people of integrity who just happen to have arbitrary traits that prevent us from being valued in our society.

I stood outside and talked with my neighbors for some time last night after the shooting had happened.  We talked about how nobody wants this for themselves or the ones they love.  We talked about how a teaching career and a host of graduate degrees and the love of god and fellow humans means nothing, because we have that arbitrary trait of ours that negates all of the good, purposeful traits.

We are good people, by and large.  We are families.  We hold down two or three jobs.  We learn from a young age to appease the system at all costs, to prevent increased suffering.  We learn that even appeasing that system all the time will not necessarily prevent suffering—it might still end in us shot on the sidewalk.  It may even cause us to be shot by the people who are sworn to protect and serve us.

I’m not black or brown-skinned.  But I count myself as “we”.  I count myself that way because I have been immersed in this culture, in this neighborhood, and in this experience for over five years.  That is but a fraction of the years that these others have and will be marginalized due to arbitrary standards, but it is enough time for me to know and to feel the pain that is endured here.  Not fully, of course, but in part, I feel what those around me feel.  I hear their cries.  I listen to their stories.  I relate to their pain and fear and frustration.

I had PTSD long before I began living in a ghetto-like environment where people of color are trapped for lifetimes, and living to age 50 is a landmark worthy of parties bigger than the reception after most weddings.  But being here triggers much, because the traumas of being black surround me, even though I am white.  I’m not afraid of or in my neighborhood.  I am afraid for my neighborhood, and the people within.

Our lives do not matter to politicians or manufacturing companies or many of the police or “decent” white people living in large houses in nice areas where you don’t even lock your doors at night.  Our lives don’t come with the assurances offered to others.  Our lives are lived moment by moment, challenge by challenge, and triumph by triumph.  And we value life more than most, because we see the fragility, and we understand how quickly and without comment we can be removed from this world.

There were no news vans or helicopters last night on my block.  There were only those who live here and those paid to come here and help.  This young man was gunned down in the street, and only those who live and work here even know about it.

Sure, there might be an article on Monday about how many shootings and homicides happened in Chicago over the weekend.  But this young man may not even be mentioned specifically, and all the people with power to change the situation will pass over that article and give it over to statements including drugs, gangs, “black on black” crime, or “ALL LIVES MATTER”.  They will give it over to excuses, and not to the truth of the matter.

The truth of the matter is that we do not matter.  The sick, the aging, the black or brown, the woman in hijab, the man with prison tattoos, the person with the name you don’t know how to pronounce, the mother who has three jobs to provide for her children, the veteran on the corner with a sign and a paper cup asking for care and respect and the ability to live—we don’t matter.  And we feel the weight of that every day.  We know you don’t believe we matter.  If you did, you would change your actions and fight for our rights and stop saying that “ALL LIVES MATTER” to justify your ignorance and lack of care for the most vulnerable in our society.

If all lives really mattered to you, you would stop purchasing fast fashion to save the lives of Bangladeshi men and women.  If all lives really mattered to you, you would demand that social security support those who are disabled without years of suffering and waiting to be heard and offered care.  If all lives really mattered to you, you would be screaming at your representatives to put an end to the sale of handguns and assault weapons in our country.  If all lives really mattered to you, I wouldn’t be trying to crowdfund my existence because you would be generously donating funds or making certain that there were safety nets for those who need them in this country.  If all lives really mattered to you, you would reassess your views regarding women and birth control and safe access to abortion to make certain that you were not looking at the issue from a privileged viewpoint.  If all lives really mattered to you, you would fight for the rights of the formerly incarcerated, sex workers, and juvenile offenders.  If all lives really mattered to you, you would call for an end to the “war on drugs” and private prisons and mass incarceration.  If all lives really mattered to you, you would celebrate love between people, regardless of their gender, and use the pronouns and names that transgender or queer individuals have chosen for themselves, and stop looking sideways at men in dresses, or women with shaved heads, assuming that they are “wrong” somehow, for being who they are.  If all lives really mattered to you, you would be outraged by the oppression of, marginalization of, or limited rights of any and all people or groups.  If all lives really mattered to you, they would matter equally.

I can hug a homeless, mentally ill, prostitute on the corner and wish him a good day and ask how he is doing.  His life matters to me, regardless of anything he does or does not do.  And if all lives matter, then he should have healthcare and medication and safe housing and opportunities to make money in other ways than selling the only “capital” he has—his body.  If you wouldn’t go near such a man, then all lives do not matter to you.

If you would not sacrifice a portion of your own comforts and securities to make certain that all others had equal, or at least basic, comforts and securities, then all lives do not matter to you.

And if you cannot admit that you treat lives in a hierarchical manner, placing some lives higher than others, then you are in no position to say “ALL LIVES MATTER”.

This post is harsh.  But I won’t apologize for that, because it is necessary.

People with extreme privilege need to stop pretending at care for all lives.  Instead, all people need to care for one another in a manner that demonstrates we want a world without privileged status—we want a world where each life matters as much as our own.

I don’t see that from most of the people who say things like “ALL LIVES MATTER”.  I don’t see that from many of my acquaintances or my Facebook “friends”.  I don’t see that from most of my family members.  I don’t see that in my neighborhood or in my city or in the way that the problems we are facing are addressed.  I don’t see equity.  I don’t see lives that matter.  I look out my window and I see a sweet young man, who passes my home almost every day, bleeding on the sidewalk—shot, wounded, and not mattering much at all.

So, please, for the love of all that is good, stop pretending and making excuses and going forward without challenging the systems that are oppressing others.  Grow.  Think.  Listen.  Consider.  And then change, so that you are participating in a society that offers equal rights and equal benefit and equal status to all.

Don’t say all lives matter until you are doing everything you can to honor every single person living on this planet, and have your actions be intimately tied to the care and concern for every single one of those lives.  My guess is that following this suggestion will create a situation where only a handful of people I know—maybe less—will be able to say that all lives matter.  The rest need to sit and study and wrestle with the concepts of privilege and oppression and injustice and equity for a longer time and with more intent.

Yes, all lives matter.  But no, we aren’t treating people in that manner.  So start treating people as though they matter, or stop fucking saying that they do.

This morning the blood is washed away and people are out doing work.  The men across the street are working on fixing a car.  Next door to them is a man working diligently to rehab a house that has been boarded up for about four years.  I’m sitting in my office, overlooking the children and the young people and the men and women moving about.  We just go on.  We just keep on doing life in the best way we know how, in the midst of trauma and terror and task forces and terrible social support systems.  We are resilient and we are strong and we are good.  We keep fighting for change and working toward peace and summoning hope and praying for better situations.

Even if you don’t show us our lives matter, we know that they do.  So we live our lives, in the best possible ways we can.  Our lives matter to us.  We hang on to one another, and we work together, and we keep telling our stories, hoping the world will one day hear and respond.  Hoping one day we will see that our lives matter, that all lives matter equally, on a global scale.

May that day come soon.

 

Production

Yesterday I deleted some people from my friends list on Facebook.  This isn’t uncommon, as far as my activities in a normal week might go.  It is uncommon that I have such a visceral reaction to the things people say that get them removed from the list.

These people clearly hit a nerve.  So, I dug into that nerve.  And my digging brought about the realization that they were saying things that I say to myself, and that is why it was so hurtful.  I haven’t talked to these people in years.  They know nothing of my situation, and never bothered to ask about it, but felt incredibly free to judge it, nonetheless.  And they judged not just the situation, but me within the situation.  They were making attacks—entirely unfounded attacks—on my character, and calling me a person who lies and steals.

Why, you might wonder, would I call myself a person who lies and steals?  And I have an answer.  Society.

When you are ill and cannot be “productive” in some hyper-capitalistic sense, you are called lazy and worthless on a pretty regular basis.  And if not called it, then at least made to feel it.  North American society oozes production.  We over produce and we over consume and we are basically a big fat nation that hogs all the stuff and money. And when you don’t buy into the system of making too much and having too much you get all sorts of push-back.  Has anybody been called “granola” or “hippie” for letting go of the idea that we need all the things all the time?  Has anybody been chastised and berated for being too slow at making a latte or typing a document or responding to a text message?  Has anybody been given the side-eye because they ordered a side salad for dinner at the steak house?

We are expected to fall in line and over produce and over consume and to always want more and always be more and never fail or slow or stop.

So, when you cannot play that game, and you sit the bench, you feel the disdain of the whole of your society.  It pours over you.  And you start to feel it inside of you.  And it becomes not the mourning and coping that it ought be—the letting go of expectations and settling into your new truth—but a self-hatred that you never deserved.

Bodies and minds are complex and beautiful.  And because they are such, we don’t always know what they are doing or why.  My rheumatologist said today that I was pretty much stuck in the disabled column “unless they come up with a miracle pill”.  And it would be a miracle pill because they don’t even know what causes my illness, much less how to treat it effectively.  Barring an act of god, I stay this way.  I stay broken and in pain and unproductive.  And I hate that.

To hear someone else say to me the things that swim through my mind.  To have relative strangers and former friends voice those things was hurtful because they were my fears realized.  I am lazy.  I am bad.  I am not enough.

None of those things are true.   Not one.  But I feel like they are because of the way our society treats people who don’t produce in the ways that they deem fit.

I do produce.

I write when I am able, and I create works of art when I am able, and I am trying to learn to sew again, and I have a lovely little rosemary plant that I am growing in my front window.  I also encourage and offer love to my friends and my daughter and my dad.  Sometimes I talk with the neighbors, or send coloring pages to friends.  I often spend time meditating and doing a few yoga poses and listening to or reading material that helps me cope with my illnesses.  I listen to music.  I play with my dog.  I bake cookies once in a while.  I compare theories on racism or feminism or Game of Thrones episodes with friends.

And that is more than enough.  That might even be better than the Almighty Dollar or the shoddy product or the other service I might provide.  If I could make a Big Mac, and not sit and braid a rug when I have the dexterity and energy, would you respect me and value me more?  I hope not.

I mean, I’ve been a fast food worker, and spent much of my life working in the service industry, so I am in no way belittling the people who make your Big Mac.  They deserve a thousand times more money and respect than they are currently receiving.  But, what are the parameters for successful production?  And who made them?

I’m choosing to reject them, no matter who made the parameters or what they are.  I am enough as a disabled woman working her hardest to make ends meet and to jump through all the ridiculous hoops the state demands of me in order to get the benefits that are legally and rightfully mine through the Social Security Administration.  And if that isn’t enough for you, then maybe you need to evaluate how you value people, and not evaluate what I do or don’t do with my time.

It isn’t like I break into your house and judge your parenting or cooking skill.  And if you asked me to mail a letter on your behalf, I wouldn’t assume it was acceptable to judge all the areas of your life because you asked for one thing from me.  And why would it be okay for you to put a spotlight on all the areas of my life because I ask you for one thing?  Is it because that thing is money?

If that thing being money makes the difference, then you value money more than you value lives.  If asking for a favor and asking for money are on two completely different planes, in your estimation, then you serve money, and not humanity.  Because if you would pick up some milk for me, but not give me five dollars, you are placing undue value on the dollars.  Of the two, five dollars is probably worth less than the favor, if you factor in the price of gas, the price of milk, and the value of your time.

I’m currently listening to a song that has lyrics that repeat, “Have you ever lost every part of yourself?”  And this resonates with me, because becoming disabled felt like losing every part of myself.  I can’t do what I once did.  My mind isn’t the same.  My body isn’t the same.  My capabilities and skills and gifts and occupations and expectations all came to a grinding halt.  I lost everything I was, in some sense.

Until I realized, and people reminded me, that I didn’t lose all.  I still have my sense of humor and my fabulous snarky sarcasm and my beautiful eyes and that face that always shows what I am thinking (even when I want to conceal what I am thinking) and my love for humanity and my passion for justice and my artistic spirit and my love of music and the power of Wonder Woman as my guiding light.  I am still me, but I produce at a slower rate than I once did.  And this is only problematic if I keep buying into the idea that my value is directly correlated with my rate of production.

No person’s value should ever be directly correlated with their rate of production.  Not ever.

So, these people who are no longer on my friend list did me a favor.  They reminded me of who I am and what I am capable of, instead of keeping me stuck in a place where I was focused on my own lack of production and means of production.  They shook me out of the place where I valued myself only as the hyper-capitalist society valued me, and brought me back to the peace of knowing who I am, and valuing myself as a human, and not as a mode of production.

Would it not be incredibly transformative for each of us to have someone push us into that knowing and that valuing of the self?  What if the people working 65 hours knew that they would be just as cared for and valued if they worked 32 hours?  They would likely all choose the 32.  What if we all believed that our passions were worth living out, instead of things relegated to the spare room or the moments when we finally retire from the 9 to 5 production race?  How many people would be writing a concerto instead of punching a time clock?

What would happen if we all looked at ourselves and one another through a lens that included valuation based on humanity and joy and kindness and love and passion and friendship and interest and curiosity and so on and so forth, instead of one that valued only production, and subsequent dollars?  I would LOVE living in that world—and not just because it would mean I struggled less with seeing my disability as a failure of humanity, but because the whole world would be filled with good and love and joy, not stuff.  I would much rather have the love and the joy and the good than the stuff.

So, I am not deficient.  I am actually less so than those who would judge my inability to produce as a marker of deceit and theft. Because I value humanity above productivity.  I look at people and see people, not burdens or benefits.

How do you see people?  Do you see them at all, or are you too busy trying to prove your own productivity?  Take a breath.  Let it go.  And look deeper.

You are not the sum of your production.

You are a person.

And you are valuable.