Hello from the Other Side

 

It is a melancholy morning.

I’m not sure if the weather is affecting my mood, as the various shades of grey float overhead and the street is filled in a sort of half-light.  The green looks green, but all the other hues seem dulled with this canopy of neutral sky where I want the blue to be.

There are days when I think that I simply wake in a mood and the universe follows suit.  That isn’t a delusion of grandeur marking manic episodes, it is just an observation that life is tied in intriguing ways with our environments.  And I don’t know if my mood is tied to my surroundings or my surroundings are tied to my mood at times.  Granted, I understand that I don’t control the weather.  It is less of a fact than a statement of how life feels today.

Close.  Dreary.  And a bit sad.

So, of course a melancholy girl throws on Adele 25 the moment Spotify loads on her computer.  Who better to nurse a mood like this than Adele?

And the first song is Hello.  And it hits me in a way I don’t expect.  It is totally about relationships most days—or at least that is how my psyche interprets it most days.  But today it feels like a signpost of my difference.  Today it feels like that song is meant for me to holler across the chasm between me and others.  Today it demarcates my life from the life of the “normal” person in my society.

Today I feel outside of the lines that are drawn to boundary the “good” from the “bad”.  Today I feel like all of the weight of my situation and my life and my history and my overactive mind and my grief is loaded upon my shoulders.  And I don’t see others carrying that weight.  And it makes me feel not just different, but “wrong” somehow.  Atypical.  Anomalous.  Weird.

At times, I think that others must have this weight too, and maybe they are just better at disguising it.  Maybe their shoulders are a bit broader and stronger.  Maybe the weight is distributed in ways that make carrying it easier.

But I am a woman living alone in one of the most challenged neighborhoods in the City of Big Shoulders.  I should be able to carry most anything.  And I know from experience that I am an expert at covering over the winces and stumbles that the world’s weight can bring about.  I’m so good at it that people believe I am faking or crying out for attention when the winces and stumbles show up, instead of understanding that I am always covering up my suffering and pain.

And I also have this sense that the reason I feel so melancholy today is that I am getting closer and closer to my goals of being mindful in every moment.  I’m letting myself feel whatever comes, and then letting it pass without having to grasp and cling to those feelings.   This morning I woke in a mood that left me longing and saddened and apart.  But I don’t need to cling to that mood.  And I don’t need to cover up that mood.  It can just stand.  It can just be.  It can just happen.

There is much in my life that has been heavy.  There is much in my day that might be heavy.  There are clouds in the sky that seem heavy.  And in some ways my heart is heavy.

With good reason.

My daughter is feeling uncertain about her future.  Someone I care for is dealing with his mother’s cancer diagnosis.  Old friends are slowly saying goodbye to their tiny boy before he is removed from life support.  Destruction and death are touching almost every inch of this little blue planet.  Need has become the hallmark of my life.  Loss is deeply felt.  Struggle lives up and down each block in my neighborhood.  I look down upon it right now, with the boarding up of yet another building and the remnants of last night’s celebrations covering the empty lots.  And there is this all-consuming feeling that I am alone in knowing the expanse of all of this.

There is a feeling that I know pain in ways that others do not or cannot.  There is a feeling that I have been through the most, the hardest, the most devastating.  There is a feeling that my empathy is too great, and my heart is too tender, and I feel too much.

But I also wouldn’t change that.  I wouldn’t change any of that.

If I had the option to not be abused, to not live on the run, to not marry an asshole, to not be a single parent, to not dance for money, to not fight my way through evictions and repossession and shit credit, and to instead have all the good things in life, I wouldn’t choose it.

There is something beautiful about being melancholy.  There is something beautiful about having deeply felt pain and struggle.  There is something beautiful about my difference and my distance from the general public.  There is something beautiful about being able to know this pain and this struggle and to keep on going.  There is something beautiful about my life and my history and my challenges and my neighborhood and my loss and my burdens.  Even if those things weight me, and make the day feel grey, they are still beautiful.

The other day I texted a friend whose brother is going through some challenges, just to check in and see how things were going or if there was any way I could help.  And at one point in our exchange, I texted, “Everything eventually resolves, right?”

It wasn’t actually a question.  It was rhetorical.  And it was true.

Everything eventually resolves.

There is weight.  There is struggle.  There is sadness.  There is loss.  There is death, destruction, and damage.  There is pain.  And there is the promise that this too shall pass.

Nothing lasts forever.  My melancholy mood might lift with the return of the sun, or with a text from a friend, or with the morning tomorrow.  It might hold on for weeks.  But at some point, melancholy will no longer be my mood.  It will change.  It will resolve.

And being mindful helps me to know and to understand and to accept that it will resolve.  It allows me to feel it, but not live inside of it.  There is a way to approach our feelings that acknowledges them, lets them be felt, and then releases them when they do not serve us well.  There is a way to hold on to the promise that things will resolve, and that this feeling isn’t the whole of our situation, or our circumstance, or our being.  It is only a feeling.  And feelings come and go.

So, while I still feel like I am shouting an echoing hello across a chasm to the “normal” in my society, and while I still feel immense weight upon my shoulders, and while I still work through struggle that most never experience, I am at peace with my melancholy mood.  It has come.  It will go.  And I don’t need to hang on to it when it isn’t serving me well.  It isn’t going to be weighting me for long.  It is not here to stay.  It will resolve.

Adele’s album, however, will stay.  It is already saved in my Spotify account.  And I know that playing it tomorrow might yield completely different feelings than it offered today.  Because life develops, changes, keeps moving, comes in waves, and offers us feelings anew.  We just need to let it.  We only need to acknowledge, accept, and release what comes.

Let life resolve.

In the Mood

I can’t seem to stop listening to Rachmaninoff.  I’m just in that mood.  Or so I thought when I first turned my Spotify account in his direction a day or two ago.  But the more I listen, the more I wonder:  What mood is that exactly?  Because one thing I am noticing about his music is that it has a thousand moods, not just across the entirety of his compositions, but in one work there can be angry and playful and lilting and intensity and struggle and peace and fun and frustration…the list goes on.  There isn’t usually one space where your mind and heart remain while listening to this diverse and divine music.

I think, at present, I am drawn to the urgency and the drive of many of the pieces to which I have been listening.  Life feels like that lately—like there is more urgency.  Urgency for or toward what has yet to be determined, but I suspect that it may be tied to the death of my mother.

Life just seems like it needs to be lived, and I feel as though I might not be making enough of my moments.

The other possibility is that the angry parts of me are connecting with the angst-filled phrases of the movements Rachmaninoff has written.  It lets me feel anger, without acting upon anger.  It is easy to be angry, and easy to displace anger, but it isn’t very easy to cope with angry thoughts and feelings.  Of course, I know that anger is always a secondary emotion.  It isn’t actually anger that you experience, but hurt or fear or rejection or some other thing, which then comes out as anger.  And usually my anger is from hurt or abandonment or betrayal or fear.  Lately, I have been wanting to tell myself that frustration is what makes me angry. But frustration is not an emotion, per se.  You get frustrated, but you don’t really feel frustrated.  My frustration is a result of anger, which is the result of hurts and betrayals and fears that I don’t wish to acknowledge. This is not surprising.

Few of us want to acknowledge our hurts and fears.  Few of us want to be vulnerable in that manner.  Few of us want to accept what really goes on inside our heart and mind and spirit.

But in order to stop feeling that angst-filled frustrated feeling, I need to acknowledge that it comes from pain.  Lots and lots and lots of pain.

No one could know the depth of that pain, because not one single person has ever heard the entire story, or all the little stories pieced together into a lifetime, I suppose.  Not even my therapist of the past one and a half years has managed to root out all the moments and combine them into a reliable accounting of all of the pain that my body and mind and heart and spirit have suffered.  There are ways, however, to notice what ties those experiences together, and what struggles trigger the strongest reactions.  And this week, many of those triggers were set off, and I (like any good PTSD sufferer) went on high alert, and began to tie all of that pain together and swing it around like a sword, desperate for a  sensation of, or even the illusion of, safety.  And then, once the sword of hyper vigilance fails you, you shut down.

I am an expert at shutting down. My body and mind have found ways to disconnect that I stand in awe of, and my whole person is very capable of shutting out the world through isolation or through what I, for lack of a better term, might call “pretending”—the sense of being physically present without connecting in any real or meaningful way with your surroundings.  I can act like I care, or act like I don’t care, or both, depending on the situation.  I can adhere to social expectations without being the least bit engaged.

But Rachmaninoff makes you feel. He is turning me back on—giving me the ability to engage with something that resembles human connectivity and emotion, before I can connect with my actual emotion and engage meaningfully with actual humans.  He gives me a mood, when I cannot find one on my own.

Eventually, I connected with what I feel, and the reasons I turned off.  I was triggered by an idiot employee at a sandwich shop yelling angrily and calling out “HAM AND TURKEY” when I was distracted by an older man with a walker who dropped his change and didn’t notice that the employee now wanted to know whether lettuce was required to meet my sandwich’s completion.  He reduced me to my sandwich toppings when he treated them as though they were my name, which reminded me of the times I was called “woman” or “my old lady” or “bitch” or “dumb cunt” or “crack whore” or any number of marginalizing terms that refused to acknowledge my complex identity, but reduced me to an action or a gender or a role. That hurts.  Being marginalized always hurts.

I was triggered by the knowledge of the divide between rich and poor, and the continued struggle with accepting that my career has been ended by my illness, and that I may always be poor.  This trigger happened in the waiting area of the dentist’s office, when I was waiting to have my teeth cleaned for the first time in five years, since my state-managed insurance plan just began to pay for such services.  And, while I was thrilled to be able to have a dental exam and cleaning, I knew that the exam might result in the determination that I must lose my last molar on the lower right side, because this dental care came far too late, and it can be taken away again with a pen stroke–resulting in a face of gaps and gum recession that will make it impossible for me to pass as a person of means, or get a decent job, or be taken seriously by many.  I am poor.  I don’t want to look poor.  I want to continue to pass for someone who isn’t poor.  And it hurts that poverty is my situation.  And it hurts that I feel continually shamed and sometimes attacked and often trivialized or marginalized because of that poverty.  It hurts that poverty is considered downright criminal in the minds of many, including lots of my Facebook “friends” and those whom I once believed I could trust with my story.  And it hurts that I recognize all of this and that I know I am complicit in the shaming by desperately wanting to pass more than working harder to end the stigma and embrace myself, even if my self has no money and no teeth.  But that work is difficult, and the stigma I carry is already a heavy burden.

I was triggered by the feigned “concern” of others.  It is gaslighting that was truly happening, and not any sort of true concerned care for my wellbeing (unless you count the worry over my eternal soul not being allowed into heaven because I am evil and misguided as care … and I don’t).  In this particular case, a person misinterpreted and misrepresented the information in my previous post, and expressed that they didn’t sleep well and spent time in prayer and god apparently gave them a “devotion” in reply, which basically said that uneducated people know more than me about god…so I am evil and misguided (but apparently considered very educated, which is true and complementary). It would seem I am meant to be shamed by the person who mangled my ideas and misquoted my post and to recognize that my views are wrong, thereby causing concern for my soul.  This feigned concern and this gaslighting have been ever-present for me, starting with childhood sexual molestation, and making stops at domestic violence, victim blaming after sexual assault and rape, shame for pursuing education rather than work as a single parent, blame for the infidelity of a partner, and expressions that discount my sexual identity, before ending once again at the church and its deep concern over my soul (which has appeared many times along this journey).  I am not insane or misguided.  I need to tell myself this repeatedly in an attempt at self-compassion, because the idea that I don’t know what is right, but another does and will tell me how to be or act or think, was deeply engrained in my psyche after years and years of abuse.  When people I once counted as friends begin to use this very abusive tactic, I am deeply hurt.  We rarely consider moral, church-going ladies as abusers, but perhaps we should—they are often the worst offenders when it comes to gaslighting.  Gaslighting hurts.

So, yes, I am connecting with Rachmaninoff because I am working at getting back to feeling, and because the secondary anger comes out in his music, but so does the calm and peaceful, and the joyful and playful, and the anguish of the pain that is truly behind the way that I am feeling deep down, in a place with which I am still unable to fully connect.

It is difficult to connect with our brokenness.

It is difficult to acknowledge pain.  Our society tends to mask or cover or hide or control pain.  And it certainly doesn’t want to take ownership of the pain that is caused, personally or societally.  We have been taught that pain is owned by the one who suffers, and not the one who causes the suffering.  We refuse to admit or confess that we hurt others, either by our active oppression or by our passive inaction to correct situations that produce suffering.

However, if the first step to solution is recognition of the problem, we need to face that hurt head on, and look at the ways we are causing pain.  I often think this begins by accepting that we, ourselves, are wounded.  The most broken among my friends have become the strongest advocates for others.  My own passion for justice was borne from the injustice I felt as I journeyed through forty years of struggle and pain and abuse.  This isn’t uncommon.  This is the way to bettering ourselves and becoming a better society—this recognition of our own wounds fuels our desire to spare all others from similar wounding.

I think that this connection between my wounds and my areas of passion is key to how I have been struggling the past couple of days.  When someone begins to attack those areas about which I am passionate, they are, in a sense, also attacking my wounds.

I fight for the rights of women because my rights to choose what happened to my body and in my life were stripped from me.  I fight for reproductive rights because I suffered a lack of care and compassion when dealing with the loss of a pregnancy and a lack of care and compassion as a single parent, and also experienced the failures of birth control and unintended pregnancy.  I fight for LGBT+ rights because I know and love many who don’t conform to the standards and structures that the gender binary and the heteronormative patriarchy deem correct and good, and because it took many years for me to even consider my own sexuality, and even more to admit to people that I don’t fit that heteronormative mold.  I fight for the end of mass incarceration and for racial reconciliation because I love and live among black men and women who are being violently abused by not only our stereotypes and individual assessment of race, but by the laws of our country and the limits of our compassion to those who look and act and speak and live in ways identical to our own.  I fight for a limitation or prohibition of firearms because I see the bodies of boys and girls and men and women who needn’t have died and wouldn’t have died if it weren’t for ridiculous access to what nobody, outside of law enforcement or the military in most cases, should need. I fight for the homeless, because I spent years of my life as a homeless woman, and some as a homeless mother, and I ate from dumpsters and had sex with people just to sleep in a bed for a few safe hours and stole food and toiletries in order to survive, and nobody should ever have to live under those conditions, no matter what else they may have done or not done in life.

I fight for those who are experiencing what I have suffered (and in some cases still suffer).

Saying my fight for these causes is evil and misguided is saying that I am evil and misguided, because these are not just some nameless and faceless people whom you can criminalize and marginalize and oppress.  These people are me. And saying that these causes don’t matter, in essence, says that I also do not matter. (But apparently my soul does…just not the rest of me.)  That hurts.

So, today my goal is to allow emotion.  I intend to acknowledge these feelings, and to connect with these feelings or to let these feelings go, as I choose.

Because we cannot control what we feel, we can only choose how to react or interact with what we feel.

Mindfulness practice has taught me much about how to let the oppressive and hurtful things that others say and do affect me less, or sometimes not at all.  I’m learning, slowly and surely, how to leave behind what harms me, and to embrace what loves and holds and builds me.  I am the only constant, and even though everything around me changes, I can choose to remain as I am.  I am the mountain, as Jon Kabat-Zinn and my therapist are teaching me to remember.  So I choose whom I wish to be and to become.  Gaslighting church ladies, and poor public policy, and abusers and offenders of all sorts, and the money in my bank account (or the lack of, more truly) do not define me.  I define myself, so I am free to acknowledge the comments of others about who I am, or I can let them float away.  They need not hurt me anymore.

So, Rachmaninoff, thank you for all the feeling that you have offered me, and for the connections that you allow me to make.  Your thousand moods have reminded me that I only need to be in one mood, and that is one that I choose—no one else may choose it for me.  And I choose self-compassion and love and grace and peace and truth, as always.  I choose to embrace my poor, disabled, non-hetero, non-religious, highly educated, thick and sexy, fighting for equal/human rights continually and with passion self.  And I choose to embrace the person I am becoming as well, and know that I will continue to grow in grace and in truth and in love, because that is what I will accept and allow into my life.

I am now in a great mood. 🙂