Next

I’m not certain if control issues were inherited or ingrained, but my mother was the pinnacle of having things in order, and bits of her need to control all the things all the time were handed down to me, and I handed bits down to my daughter.

It isn’t always a bad thing to want to be prepared.  It isn’t always a bad thing to desire control over a situation.  As a person who felt they didn’t have autonomy and agency at many times in her history—and even in the present moment—I am a big supporter of having some control over what happens in my life.  I like to be prepared.  I like to know what is coming, whenever possible.

But I also know that life isn’t controllable.  Life isn’t boxed up neatly and organized and cleaned up and put into order.  Life is chaos.  Life is dynamic.  Life is unpredictable.  Choose your own adjective—but the point is, you cannot maintain control of all the things all the time.

For almost three years now, I’ve been living in a situation that magnifies a lack of control a thousand times.  It has not been easy for me.

It isn’t that I am just like my mother, and need all the preparations and all the order and seek them in an anxious and worried manner that cannot allow for others to see the internal chaos—the private chaos that all the preparations are meant to hide.  I also have, whether inherited or ingrained, my dad’s propensity for being laid back and letting life happen, while offering peace and calm and love to everyone around you as a counter-measure to life’s chaos.

One of my employers, many years ago, said of my dad, “Dave is the kind of man whose pants you could light on fire and he would say, ‘Hmm. It’s a bit warm in here.’”  And that was one of the best descriptions of my dad’s manner of being that I ever heard.  I’m not that chill and laid back, but I am at least, I believe, half that laid back.

But the other half.  The half from my mom.  The half that wants order and shuns chaos. That half is feeling tortured right now!

The living situation that magnifies my lack of control, and the dependence and humility and trust that not having that control forces me to develop, has, in many ways, helped me become less like my mother and more like my father.  I’ve started letting go of control.  I’ve started asking for help without shame.  I’ve started to trust in divine providence.  But the last few weeks of this living situation have brought out the control freak in the most unflattering ways.

After almost three years of waiting, I am now 25 days from my disability hearing.

25 days.

I’ve waited more than 25 months for this day.

And I am terrified, because I have no fucking clue what happens next.

The other day I emailed the paralegal that is working with my lawyer to prepare my case.  I asked him what my next steps were.  I asked him what I do now—after I dutifully went from doctor to doctor, asking if they agree that I am disabled and getting their detailed documentation on record when they did agree.

The paralegal said I do nothing.

Nothing.

Next I do nothing.

Oh. My. Fucking. God.

I am completely incapable of doing nothing with 25 days standing between me and the decision that determines how, or even if, I survive from this point forward.  I can’t do nothing while a stranger—a man I have never met—looks over all of those detailed documents and decides whether I get the assistance I need to live independently, or whether I am forced into some other sort of situation, where I don’t have the right to the freedom and independence that people who are not sick all the time take for granted.

That freedom and independence might not be granted in that courtroom.  Or maybe it will.

Either way, I don’t know what comes next.

This ominous unknown “next” is looming before me, and I am told that my response right now should be to do nothing.

I’m not doing well with that.  All the parts of me that desire control and preparation and order are screaming out in pain.  All the parts that need to know what to do and need to know how to best prepare for what is coming are feeling tortured.  I forget to breathe sometimes.  There is a tightness in my chest, on occasion, that I can’t be sure is from my current respiratory infection, because I have a suspicion that it is a sign of panic instead.

I emailed the paralegal again today.  I asked him what happens after.  What happens after I am awarded benefits?  Do I get them right away?  Do I have to wait even longer?  Does my fundraiser need to sustain me for two more months?  Eight more months?  When do I get the $21,000 that the state wrongfully withheld from me while they argued that I wasn’t “disabled enough” and could do “some unskilled work”, even though my medical records and my work history told a very different story?  On what day do I feel vindication and validation?

And what happens after if I don’t?  What happens if the judge does not offer me vindication and validation and $21,000 in back-payments?  What happens if I can’t work but the judge says I must?  What happens if I can’t hold down a “real” job for any significant length of time?  What happens when my physical and mental state deteriorate as I lose time for self-care and therapies and coping strategies that are essential to my wellbeing?  What happens when I become what I was three years ago—a bed-ridden mess of pain and mental anguish?  What then?

The part of me that needs to prepare and create order and keep things neat feels like she is being drowned.  She is choking on the unknown as she tries to remember how to breathe.  She is suffering and dying.

The part of me that is laid back and offers peace and love seeks to console her.  She is nearly inconsolable.  No amount of meditation and diaphragmatic breathing and coloring mandalas seems to quell the shaking of her frame.  So, the peace-filled part accompanies the out of control part to my desk.  Together they research and add and subtract numbers, experimenting with all the possible sums and trying to find a way through the chaos.  Trying to determine what the next stage might look like—what “next” might be.

The two parts sit together on the yoga mat, trying to clear my head of negativity and fear and shame and confusion and stress.  The two parts sit together and recount all the things for which I am grateful.  The two parts sit together on the sofa, trying to distract from the chaos by watching Netflix and becoming invested in a fiction instead of hyper-focusing on my reality.  The two parts sit together as I attempt to do nothing, and to go about life as usual—therapy, doctor visits, gym, pool, massage, yoga, meditation, food prep, cleaning, baths, walks, updating the fundraiser.  They try to help me live my life as though it were “normal”, and try to prepare for the worst while hoping for the best.

But they aren’t succeeding in any significant way.

I am stressed beyond comprehension.  I half expect to have a stroke before my court date arrives.  But then the other half reminds me that I have waited for 30 months, I can wait 25 more days.

And the decision on the 21st isn’t necessarily the thing that I fear the most.  It isn’t the thing that might make or break me.  The thing that might make or break me is whatever comes next.

I don’t know if the making or the breaking comes next.

And I don’t know how to prepare for either.

I don’t know how to do nothing.

I am terrified of what comes next.

I’m not sure how to survive the next.  Because I can’t figure out how to be prepared for next.  And I have no control over what comes next.

There is this strange mixture of hope for the future and dread for the future that is happening within my person.  And while I talk about myself as two halves to make the point that both of those are present, I am only one person, feeling all of those feelings, and being both the hopeful and the dread-filled woman, simultaneously.  It is a strange feeling.  It is terrible in many ways.  I feel at odds with myself.  I feel like I am out of control as I fight with my own psyche.

But today I realized that there is reason for hope.  And that reason is my parents.

I get the worrisome and ordered parts from my mother.  I get the laid back and love-offering parts from my father.  And that combination of traits created a long-lasting marriage.  It wasn’t always the perfect relationship, but it was beautiful even through the difficult times.  And it worked.  It lasted until death parted my parents.  Those two parts made a beautiful whole, that endured all sorts of struggles with strength and grace.

My court date falls on the day after what would be my parent’s 48th wedding anniversary.  It comes just three days after the 2nd anniversary of my mother’s death.  The unpredictable chaos of life, and the melding of personalities into a loving relationship are both represented in this week in June.  The caregiver, my father.  The lost mind of one who never stopped striving for control, my mother.  The ways that they stepped and swayed and moved toward and moved back made a dance of life.  It made a dance of the things for which no one could have been prepared.  It made a dance of the struggles, because the two sat together.

I see that which was passed down by my mother and that which was passed down by my father, the two seemingly competing aspects of my personality, and I know that all is not lost.  I know that these two parts can work together to recreate that dance.  To step, sway, move forward and back, and to find the way through even the most shocking and unexpected moments in life.  They found a way.  And I am a part of each of them, so I can find a way also.

Grief hits harder than you might expect in the second year after losing your parent.  I’ve been avoiding that subject lately, preferring to focus on what I need to be doing to get through the next 25 days regarding my hearing, my livelihood, and my important planning for the future.  But today, knowing that I am instructed to do nothing, and that the disability case is out of my hands now, I sink into the truth that it still hurts a lot to be without her—without them together, and the ways that they interacted.  I still have my dad, of course.  And I am so grateful for him.  He is a rock of support that no other can rival.  But I miss my mom.

That is a thing that I was not prepared for.  It is odd, because we had years to prepare for losing her, but I never expected that the mother whom I argued with and struggled to understand and who I strived to please and never gained approval from would be so missed.  That in the weeks leading up to an important moment in my life, I am looking back to the weeks that lead up to the end of hers.  That I would have to look at her picture to remember all the details of her face.  That I would suddenly be relieved that I have nothing to do, because I think what I should do—what I need to do for myself—is to be sad and grieve, and let this season be about more than the dance I am doing internally as I struggle toward my disability hearing, but allow it to also or instead be about the dance of my parents, and the overwhelming emptiness of the space next to my dad, where my mom used to dance beside him.

I’m so grateful that I am made up of the stuff of both of these amazing individuals.  I’m so lucky to be a part of them, and to be their legacy in the flesh.  (As an aside, I am the only one in the family who has a child that carries on the family name—and we are a little bit too proud to be the ones who bear the name of that legacy.)

I still don’t know what comes next.

And I’m still a bit terrified, to be honest.

But having witnessed lives that pressed on through the good times and the bad, in sickness and in health, for richer or poorer, until death parts them, I feel stronger.  I feel a little less helpless and a little more capable.  Because I am the product of those lives.  I am an embodiment of those promises.  So, if they could make it through whatever unexpected trial or joy might be coming up next, I can also do so.

I’ll meet what comes next.  I’ll lean into whatever comes next.  I will overcome whatever is next. Or be grateful and enjoy what comes next.

I am the dance.  The two parts sit together and create a good life out of whatever comes their way.

The two parts sit together and discover what is next.

Birthday

I  started bawling while I typed out a text to my daughter.  She turns nineteen today.  I can’t even wrap my head around that.  That tiny seven pound bundle of smiles and tears that was placed in my arms all those years ago changed everything about life and love.  And I know that lots of people will say things like, “I didn’t know what love was until I became a parent”.  I don’t really subscribe to that.  What I will say is that I had never felt love so deep and so full and so beautiful until I held that gorgeous bundle in my arms.

I think this is the worst part about human development—that we forget that moment when our parent first held us and looked into our tiny face and beamed love toward us.  All the late night feedings, and lullabies, and peek-a-boos, and looks of love and joy are left engrained in the mind of a parent, but lost for the child.  And by the time we start remembering our parents’ actions and interactions with us there is discipline and disappointment and distraction between parent and child that wasn’t there in those early days when all we could possibly show our babies was unadulterated and unconditional love.

I realize today, in ways I never have before, that my own mother looked at me that way once.

It was hard, listening to my siblings express their views of my mother and who she was to the funeral director as we sat planning for her funeral.  They knew a different woman than I did.  That was painful, and illuminating.  They received and remembered love and generosity and selflessness.  I remembered a harsh and argumentative history of always feeling not good enough and being a constant disappointment to my mother.  I loved my mother dearly.  I couldn’t figure out how to like her for most of my life, but I loved her.

But once, she looked in my face like I looked into my baby girl’s face and she felt only love and joy and possibility.  I wish I had the ability to remember that moment.  I wish I knew that look and that feeling more fully.

My mother was the first person to hold my daughter at her birth.  I was divorcing by the time I gave birth, so my husband wasn’t present for the birth. (That was probably good, because his attendance might have led to me being charged with murder, or assault at the least.) My mother took his place at my side, and neither of us could have anticipated that she would be at my side for 40 full hours of labor, but she was.  And at the end of the two day ordeal, I was too exhausted to hold my own child.  So, the pictures of my baby meeting her grandma precede the pictures of her meeting me.  I was thinking on that long ordeal yesterday, and what it took to get this beautiful nineteen year old woman into the world, and how my mom was there for every moment.  And I remember, exhausted as I was, seeing my mother look at that baby in that moment, with more love than I knew she was able to give.  With more wonder than I thought possible, and with more grace and generosity and selflessness than I knew she had within her.

I didn’t understand in the moment of preparing for my mother’s funeral that the way my mother looked at her first granddaughter was also the way she viewed me.  But she did.

When I texted my daughter this morning I told her all the things I wish that I had heard my mother say to me when I was nineteen.  And I didn’t do it on purpose.  I simply realized, after offering all the love and encouragement and pride that I could muster in a text message, that I wished my mother had been able to tell me those things when I was that age.  She didn’t, or couldn’t, or didn’t know how.  And that was why I knew a different woman than my siblings—because I couldn’t remember that love from when I was so little that the discipline and disappointment and distraction became primary ways of interacting, and when I was old enough to know my mother well, we were divided by so many differences of opinion and a similar stubborn will that we couldn’t express well the love that had been there at the beginning.

It was there at the end.

The end for me was years before her death, but the first year that she began to forget my face, when she clung to me as we said goodbye after a visit and cried and repeated over and over and over that she loved me.  She was trying to make up for lost time and opportunity, I think.  To say it enough that it would sink in—be remembered.

It is remembered, and so is the moment when they placed my daughter in her arms and I saw my mother’s face turn to pure love and the fullest joy.

My daughter is one of the best people I have ever known.  And she brings me all that love and all that joy every day.  She is intelligent, compassionate, caring, kind, generous, selfless, strong, loving, loyal, talented, and exquisitely beautiful.  She follows her dreams.  She calls out the bad and promotes the good.  She gives her last dollar to someone who asks, just because she can’t bear to see people in need or in pain.  Since her childhood she has offered her all for others, climbing up on the counter to reach foods and bring them outside to passing homeless men and women from the age of seven, at least.

And while I find her utterly fabulous, we also have differences of opinion and similar stubborn wills that make it difficult for us to see eye to eye at times.  But, unlike in my relationship with my mother, I have learned to let go of some of my stubbornness, and to let my daughter hold her own perspective and pursue what matters to her.  My mom couldn’t let go of that control—the desire to shape me into what she believed I ought to be, instead of let me be the person I was.  For my daughter’s sake, I am trying to let go of that control.  Sometimes I fail, but I apologize when I realize I have done so.  I look back to those moments of late night feedings and peek-a-boos and lullabies and I hold onto that picture of love and joy, and at the humility I felt—so undeserving of such a beautiful light in my life, of a being who offered me so much and stole nothing.  And I seek to let her be that light today, without my interventions.

It can be hard to let go, as the birthdays pass by.  It can be hard to remember that moment of love, looking into a newborn face.  But I encourage you to hold onto that moment.  Remember it when your child colors on the walls, or when they pee on the living room floor, or when they break your favorite vase playing a sport indoors, or when they bring home that boyfriend with the crazy hair and the smoking habit, or when they hate piano lessons, or when they want their nose pierced, or when they quit their job, or when they marry an asshole (I mean, some of us do), or when they tell you they hate you and you are stupid and they wish they had some other parent, or when they fail at a subject in school.  Remember the light they were and the love you beamed back at them.  Remember that life is short and goodbyes are difficult and loss is devastating.  Remember that no matter who they become or what they do or how they succeed or fail that they are that bundle, placed in your arms when all there was between the two of you was love.  Hold that love close, and speak of it often, and share it with your child and share it with the world.  Because all of us want to be remembered in the end as the one who is loving and generous and kind.

Let love be the thing that is remembered, from the beginning to the very end.

Edits

It is a weird process that I am embarking upon this winter.  I have decided to purge.

I am cleaning out closets, slowly but surely, and getting rid of things that are not used or that don’t fit.  I’m looking through my home and my life and my psyche and trying to let go of whatever doesn’t spark joy.  Frankly, if I don’t love it, it needs to go.

And the hardest part of this process is not letting go of those fabulous quilted boots I have been wearing and wearing out for the past three years, but letting go of my expectations for my life.

You see, the closets aren’t the only project.  I have been cleaning my office in little increments for the past month or so, and much of that work has been centered around clearing out boxes of files.  Once upon a time, we used paper to hand in assignments and take notes.  And that time left me with stack upon stack upon stack of paper.

It is more of an annoying task than a strenuous one.  I just need to pick up the file and flip through the pages and determine whether to keep or toss the papers within.  And the criteria of “love it, use it, or lose it” should help me to easily make such determinations.  I obviously haven’t used this paper in years, and I likely won’t use any of it again.

But I love this paper.

I shudder a bit at even making that statement, but it is an expression that I cannot get around.  I don’t love the actual pieces of paper, of course.  I love some of the ideas on the pages.  But that isn’t why I have kept them.  I have kept them because I thought I would use them in my future.  I believed that these articles and notes on theology and philosophy and psychology would be useful when I became a professor, or a writer of groundbreaking new concepts, or a preacher.  And today I am dealing with the fact that my belief was wrong.  I am not and will not be those things.  Those things take energy and capability and cognition that I do not have.  And sans miracle drugs, I never will.

I am not just throwing away notes and articles.  I am throwing away the goal that ten years of education was meant to bring me toward.  I am throwing away the ideas of my future self that have carried me through the last twenty years.  I am throwing away expectations and dreams and hopes and promises made to myself.  I am throwing away a life.

And I know that I have the opportunity to fashion a new life, based on new dreams and hopes.  But I still have this moment to cope with—this mourning the loss of what I loved and this struggle of having to find myself anew.  Everything I fought to achieve seems lost to me, and that is a difficult realization.

I am keeping some files.  I am holding on to some of my favorite and most transforming and best loved articles and papers.  At some point, maybe I will read them once more, or use them for my current writing projects, or offer them to others who are in need of the knowledge they hold.  Because I am not able to, nor do I wish to, erase the past twenty years of my life.  Those were good years in many ways.  And I don’t think they were wasted.  I learned.  I grew.  I developed my thought.  I opened my mind to new information.  I believed in myself.  I accepted my intelligence.  I embraced diversity.  I became more and better than the person I had been before embarking on years of study.

I have all of that growth and development to hold, even while I let go of the goals I had made during that time.  And that is wonderful.

But today, I am feeling a bit melancholy about the ways that I am having to change my view of myself and my accomplishments and my goals for the future.  It is a loss.  A deep loss. (And I often feel like I have had more than my share of loss already in life.)

It isn’t an easy process, this editing of my life and self.  Edits to my writing seem easy in comparison.  Rearranging my sentence structure is so much less work than rearranging a life.

There is one comfort I have in this process, which is the feng shui principle of making room.  New things can’t enter into your closet, or your office, or your life, if there is not space for them to move into.  So, a minimalist environment opens up all sorts of possibility, where an environment stacked and stuffed with things has no room for more.  I am tossing my past and my previous ideas of myself, but I am opening up room for the new future and the new ideas of myself to come.

And they will come—eventually.

My file boxes are already beginning to fill with clippings and found objects that would go great in an art project.  My bookshelves are filling with coloring books and meditations and fiction.  My blank pages are filling with ideas of who I am and what I might wish to pursue.  My closet is filling with clothes that actually fit over my ass.  My spare room is transforming into a yoga studio.  My mind is becoming a place of peace.  My heart is becoming more open to others.

And I suppose that I can find joy in the fact that I am editing a life—that it is being improved and perfected and changed and made new—and not ending a life.  There is more to this story.  There is more to come.

When The Pain is All That Is

When I was younger I used to write late at night often.  I was a single mother, trying to raise a child and finish college and figure out life all at once.  The late nights and the early mornings were the times I could write without taking time away from my little girl.  Early mornings were usually reserved for assignment completion, since my brain was fresh and unencumbered by the thoughts of the day to distract me.  But at night, the emotions were what flowed onto the page.

I used to write with ink pen and notebook … I suppose most of us did.  But for me it was an emotional expression that needed the feeling, the movement, the flow.  And you could tell whether I was feeling nostalgic or angry or confused by the way the letters formed and the speed with which they formed and the strength with which I pressed the pen to paper.  I wouldn’t have made it through those years without pouring thoughts on paper.

Now I rarely stay up past ten at night and can’t use a pen or pencil for more than a few minutes at a time, so that pouring out has largely disappeared.

But tonight is a different story.

Tonight I am letting it flow, in lots of ways.

The past few days have been an ongoing assault for me.  Early December reminds me of death, and death reminds me of my mother’s death, and my mother’s death reminds me of all the other deaths, and so it goes with grief.  The more loss you have experienced the more deeply each loss is felt, because they tie themselves to one another in some strange cosmic or cognitive way that none of us fully understands.  But I don’t need to understand it to feel it—deeply.

So, I am in the middle of this grief spurt, of sorts, where feeling anything seems difficult and feeling something means feeling loss and pain.  And of course, that is when I jump on the bandwagon of organizers everywhere and comment about the social problem that plagues my country now: gun control.  (I actually could have chosen from any number of social problems.  I wish that would have been a self-evident choice, but there are too many issues here to not name it specifically.)

And then the judges rule.

And by judges I mean people that are not at all qualified as judges or to make any particular judgments about the issue.  Some of them put out a string of falsehoods.  Some of them accuse me of “name-calling” because I use “stupid/classist/racist” as reasons one might think more guns would be better while simultaneously commenting on the number of shootings in Chicago.  None of them do, or have ever to my knowledge, lived in Chicago, mind you.  I do. In an area where gun violence is a constant. So, I am well aware and educated regarding what may or may not be helpful in ending this violence.  And when I tried to fight back and stand up for my views, I was called a bully and treated like I am being a terrible person, or morally corrupt, or some other form of bad.  Except those things arose after multiple people basically said a whole bunch of stuff about how wrong I am and how dumb my ideas are, and I responded with reasoned arguments and strings of facts.  The idea that I am being mean, or bullying others by stating facts and reasoned arguments is ridiculous. The idea that a bunch of people ganging up on me to say how wrong and dumb and morally bankrupt I am, for expressing factual information about gun violence, seems a lot more like bullying than anything I have EVER done, in my entire existence.

I am, by the way, the opposite of a bully.  I learned how to behave politely in the midst of great struggle and to pretend that my world wasn’t spinning out of control from a young age.  I was the one who was bullied, repeatedly and viciously, by others.  I was crying myself to sleep by age 9 and suicidal by the time I was 18.  I’m not the oppressor, but the oppressed.  I always have been.

I remember a time when my daughter was struggling with asserting herself, and in therapy this was something she was working on.  One day, on the playground, she called a boy a name and told him to leave her alone. That boy had been bullying her for months on end, and she finally stood up to him, and she was sent to the principal and I was called to come get her because she refused to follow a teacher’s instruction to apologize.  When I picked her up, I got angry with the principal, and said she most certainly would not be apologizing, and that we had been working all year to get her to voice her frustration and stand up to this bully.  This was a moment of triumph, not a moment of failure, for a timid girl who always ended up under the sole of someone else’s boot.

She learned that by watching me.

There are things you don’t mean to teach your children.  They are a part of you, so they become a part of them.  I always bent to the will of others.  I always hid the secrets.  I always played the part.  I tried and tried and tried to be the perfect daughter, and I failed.  Because perfection isn’t actually a thing. Nobody is perfect, we say, but then we try to force people to be exactly that, and we strive for exactly that. It makes no sense.  I taught my daughter to play the part too, and to not ruffle too many feathers and to not rock the boat, and I didn’t intend to, but she was subject to the same consequences I had been—being abused and manipulated and taken advantage of by others.

So, here is how I know I am not the bully.  I can’t be that.  I never learned how, and I am still trying to learn how.  Every week in therapy we talk about how I deserve to be happy and I don’t need to care what others think and I don’t have to live up to any expectations and I get to choose whom I wish to be.  Every week.  I don’t know how to be a bully.  But I am learning to voice my opinion and not back down and say things without sugar-coating every single word.  And that is met with all sorts of opposition.

It occurs to me tonight, after enduring days of negative comments about me and my thoughts and my action and my words and my ideas and probably the size of my ass, when you get right down to all the comments I have heard in the past week or so, that maybe those other people—the ones making me out to be the bully–are actually the bullies themselves.  Maybe they are so accustomed to people telling them what they want to hear, and to me being polite and diplomatic, that they lash out the moment that is taken from them.  Or, perhaps the converse is true, and those people are the ones being abused by others, and my insistence on maintaining my views without any pandering or trying to be perfect opens up a view to their own insecurities.  I’ll probably never know (especially because I unfriended most of them on Facebook, and I don’t think they have any other way to contact me).

It doesn’t really matter why they reacted in the way they did.  It doesn’t even matter if how I was speaking made them think I might be a bully.  Because the thing I can see, even in the midst of much pain and loss, is that I am not the kind of person they described, even at my worst.  Anyone who knows me well knows this to be true.  My good friends have watched me in the darkest and worst moments, and they know that I am love to the core, and that frustration only comes with pain, hunger, exhaustion, or injustice.  It doesn’t live in my core, but it assaults me from without.  I have the best of intentions, and the kindness of a saint, and love enough to pass it on to even the most desperate and marginalized among us.  Hugging homeless prostitutes isn’t something that you do when you are a bully, or morally corrupt, or without character.  That depth of love and understanding and that level of acceptance is a rare gift, and I am one of those blessed with that rare gift.  And I don’t need someone else to tell me this.  I know who I am.

Even though pain is all I feel and struggle is all I can seem to find these days, I know who I am.  I am not what those people who haven’t seen me for the last 7 to 20 years believe me to be.

Even when the pain is all I feel, I am still looking inside for my value and my worth, not to the outside.  I am finding the voice within and letting it out.  I am the girl on the playground who is fighting back with her words against an onslaught of injustice and being called to the principal’s office for doing so.  And that is fabulous and amazing and good.  That is a triumph!

I know that few to none of my friends throughout the years struggle from C-PTSD, so I understand that they don’t get how important it is to find value in yourself and to let go of the expectations of another and to stand on your own, even if the other doesn’t appreciate you doing so.  But it is extremely important.  Earth-shatteringly important.

The PTSD mind is a mind divided, and often accompanied by a confusion or a lack of knowing the self.  You can’t always—or maybe ever, in the beginning—trust what you feel to be yours and to be true.  Those core beliefs that you have held for your whole life are false, and it takes so much work to root them out, recognize them, and respond in ways that help to break those down.  To find your worth and to let go of shame and to release anger and to love yourself are nearly impossible.

I’m doing those things.  In the face of all sorts of criticism, I am holding on to me, and letting myself feel what I feel and believe what I believe and stand up for both.

When the pain is all you feel, it is really hard to have breakthrough moments like this, or to find your footing at all.  Today I am stomping with confidence, not just finding my footing.  And if other people felt on the bottom of my boot sole, I suppose that saddens me a bit, but not enough to let up right now.  Because I didn’t actually do any intentional harm to anyone, but others did do intentional harm to me.

Earlier this evening I posted that you cannot offer violence and expect peace in return.  This is how I feel about my whole life, not just the past couple of days of comments.  I was offered year upon year upon year of violence, and it is a wonder and a joy to know that I was not so damaged by that to deliberately harm others, or to deliberately harm myself, or to end my life, or to lose my mind completely.  I was repeatedly offered violence, and ninety-nine of a hundred times, I respond with peace.  That is a lot of peace, under the circumstances.

I am not a bully.  Even when the pain is all that is.

So, I end the night and begin the morning having peace within once more.  The assault of depression might linger for some time, or it might lift in a matter of days or weeks.  Eventually I will find ways to feel joy again.  I know, because I do it time and again.  I always will.  But, I rest in the knowledge that my strength is being found and held and kept against that which would seek to define me against my will.  I am still me, even when me is a pile of grief and loss.  And I will keep on being such, no matter who opposes me.

And it is a triumph.

Dead Leg

Sometimes, when I am explaining my symptoms to a new doctor or physical therapist, I use this expression of “dead leg”.  It isn’t the pins and needles feeling that we commonly associate with numbness.  It is more of a lack of a sensation than a sensation.  It is like that portion of my body is just there, but not feeling anything.

Dead.

And last night I was thinking to myself that my whole self has recently turned into dead leg.  Not feeling, not sensing, not knowing—not present.

Just dead.

The events leading up to “dead self”, interestingly, include death.  And there is this tendency among people in general, and people who know me tangentially, in particular, to assume that the dead self is the denial stage of this thing we call grief.  But an awareness inside of me is confident denial is not the issue.  Something else is the issue.  Numb is the issue.

I’ve questioned whether the dead self is actually depression.  But I am not acting depressed—not isolating or becoming unproductive or changing my eating habits or stopping activity that I enjoy.  All of these are familiar.  None of these are currently happening in significant ways.

So, maybe there is a sixth stage of grief?

Maybe dead self is a thing that psychologists have missed in their explanation of the psyche after a loss.  Or maybe they confused depression and dead self, because they hadn’t experienced depression before they experienced loss, so they couldn’t notice the subtle differences.  I am in the privileged position of knowing depression well, so I feel the difference.

When people ask how I am doing, I don’t know how to answer.  I usually respond with a “pretty well” or “I’m fine” or a “good, all things considered”.  In truth, I have no answer.  And none of the answers I provide are lies, per se, but they are not actually getting to the heart of the matter either.  But the heart of the matter is deadness—the deadness inside of me, and the dead body of my mother encased in her vault under the ground.

And there isn’t a way to explain those things.

There isn’t a way to express the hurt and the longing and the confusion and the devastation and the loss and the struggle and the peace and all else.  And because it cannot be expressed it is held somewhere within, and that place where it is held becomes stagnant and then hardens and then stops feeling.  And that isn’t the same as depression.  It is a thing even more difficult to grasp or to understand or to cope with than depression.  Because it is death.  It is a little death inside of you.  The death of hopes and dreams and promises.  The death of loves and disappointments and arguments and laughing fits.  The death of relating and the death of understanding and the death of miscommunicating and the death of trying to fix the things that we never quite got worked out between us.

It isn’t just the death of my mom.

It is the death of a piece of me.

There is a dead space in my life and in my spirit and in my heart.  A space that will never again be connected.  Without words to express it adequately, we say things like “there is a whole in my heart” or “I am heartbroken”.  But that isn’t the fullness of it.  That space dies.  That connection dies.  And the dead space rests there within you.  Or, maybe in my case, overwhelms you.

There aren’t words deep or grand or expansive enough to describe.

Just dead.  That is all I can think or say.  Dead.

We cling to memories of the connection.  We try to keep that place alive in this way.  And that is good.  That helps.  But the acceptance part of grief isn’t really accepting that the person whom we loved so dearly is dead, but accepting that dead space in our heart as our new normal—as the way we now have to navigate the world, with a little bit of death in our heart.

That doesn’t have to keep us from living beautiful lives.  But it does make us live that beautiful life just a bit differently, always with a taste of loss.

So, maybe the dead self that I feel is just the deepest expression of that loss.  And maybe it will pass as I begin to accept new baselines of feeling.  But, for the moment, I still feel disconnected.

And some of that disconnect, I know, is because the world goes on around me, unaware of the earth shattering experience that I am dealing with.  People eat and drink and laugh and work and walk and talk, as though the seismic shift in the universe is only known by me.  Because it is my shift, and not theirs.  My loss doesn’t move them.  It doesn’t concern them.  It doesn’t matter to them.  They can say, “I’m sorry for your loss” as I pass through their space, but few of them are actually affected by my loss.  They keep on living and I wait for the end of the dying.

And waiting is all I can do.  Waiting for the acceptance of this new way of navigating the world, and hoping that I learn well how to walk and talk and eat and drink and laugh and work in this new way—that the dead space doesn’t grow and cover over the rest of my heart, impeding my ability to have a normal and a beautiful life beyond this event.

But I have a good therapist and a new psychiatrist and a bottle of antidepressant medication already in play.  And I know that the process of grieving takes time.  And I know that acceptance is the end goal.  So, I believe that I will reach that goal…eventually.

And I know that I have adapted to the challenge of living with the dead leg, so I am certain that I can also adapt to living with the piece of dead heart. We all have to at some point.  As long as there has been life, there has been death.  And I don’t think that will change anytime soon.  But survival depends upon adaptability.  And I have proven myself capable of adapting time and again.  So I shall survive this as well.

But for now, I’m attempting to live with dead self, and to nurture said self with compassion and space and time to do what dead self needs to do.  Once that stage is over, another will take its place, and so will another, and then another.  And on we go, living the best way we can, until our own death (may it be far from this time and come as a grace, not a tragedy).