judgment

Flow

/ christyterese / Leave a comment

I read an article today that posited that financial blocks are indicative of creative blocks.  So, I thought it probably wouldn’t hurt to try to write a bit—maybe suddenly money will arrive if I put my creative mind to some creative writing.

But moments later, I realized that where my creative blocks are might not be here on this page.  Putting pen to paper (or fingers to keyboard, more aptly expressed) has never been hard for me.  I’m pretty sure that I wanted to be a writer from around 2nd grade.  I didn’t fully know that writing was my passion just a few years after, and it took me about 35 more years to get back to that passion, but I did want it at a young age.  I won’t go into the upsetting details about why I lost that focus, because even I am tired of hearing about the wounds of my history.  What I will say, is that at some point in my development—or maybe many small, important moments in my development—I had that passion pushed out of my mind.  I lost that knowing.

Understand that some of that loss was due to trauma.  You forget who you were before the trauma, they say.  I suppose I believe them.  I formed very little of my personality before I forgot it, so I didn’t have all that much to grasp at and hold onto.  But I know that I loved to do things that were artistic and creative.

I remember dancing.  Always dancing.  I remember singing.  Always singing.  I remember writing stories and poems and making picture books.  I remember sitting in the art room during recess on any occasion I was allowed to do so, and working on a painting or some clay dish.

Unfortunately, I also remember being judged.  And I remember coming up short.

Competition is a thing I hate.  Ask my brother-in-law, the lover of board games, and he will tell you that I am no fun because I never want to play.  That isn’t entirely true.  There are cooperative games that I really like to play, and there are particular groups of people with whom I like to play such games.  What I don’t like, is the measuring stick and the terms “winner” and “loser”.  There are a lot of people who won’t understand that I hate these things.  They might say I am a sore loser, or that I am just not as good a player, or that I identify too closely with the millennials who all get trophies and don’t know how to lose.

None of those are true.

I don’t like the way that certain people judge others, and I don’t like the way the worst comes out in people when competition is put into play.  Hehe.  Pun.

Seriously though…

I remember not having the best picture book in whatever grade that competition took place.  I remember not having the best art piece on any of the occasions.  I remember that my words weren’t honored and placed on walls with gold stars or blue ribbons.  And it isn’t that I am upset that I didn’t win—although as a child that may have been partly the case.  What bothers me about this system of measurement that was constantly reinforced, is that I was really, exceptionally gifted in all sorts of creative arts, but I never won the contests, so I thought that I was bad at what I loved most in life—to paint, and to sing, and to dance, and to write.

Around my junior and senior year of high school, I finally started to understand that the games and the contests weren’t the true measure of skill.  And at that point, I wanted to invest my time and my energy into learning to hone those skills that I somehow, inherently, had in the creative arts.  I said that I wanted to take a photography course, but I wasn’t allowed, because I hadn’t taken Art I and Art II and whatever other requisite courses one needed to pursue an art course.  But I didn’t want to paint fruit on platters, or learn how to shade well in my pencil sketches.  I wanted to take photos.  I wanted to be a photographer.  I found beauty in spaces where many could not, and I feel that I would have been skilled at photographing that beauty, and showing it to the world.  I wasn’t allowed.

I started to dance when I made the dance team in my first year of college.  I don’t know why I believed during this period that I could do things I was never allowed the chance to do when I was younger.  But I tried out, and I made it.  I was ecstatic, and it was amazing.  But the following year, the team that danced at half-time wasn’t a thing, and instead there would be a series of showcases.  The ballet jumps and the spotting during turns wasn’t something that anyone ever taught me.  I never had access to lessons.  I fell in front of all the people trying out, and I felt like the previous year—when I did an amazing job dancing my heart out in front of people—didn’t even exist anymore.  I wasn’t a real dancer.  I didn’t make the cut.

All of these moments—these competitive moments, when I was meant to prove my salt and come out on top—instead turned into a huge lie and a core belief that I held for many, many years.  I wasn’t an artist.  I wasn’t good enough to be on stage acting.  I didn’t even make the annual theater performance program when my own father directed the show.  He said he couldn’t cast both his children, or it would seem like favoritism, and it was The Music Man, so he needed my brother more than me in the cast—boys who love to dance and sing on stage weren’t quite so popular and accepted thirty years ago in small-town, rural America, I suppose.  But, even if he did wish to cast me, he didn’t.  Which made me feel like all those other girls were the talented and pretty and deserving girls.  Which meant that I was not.

I don’t know why competition is a thing.  I don’t know where it started.  I don’t think it ever ends.  But I do know that constantly falling just short of the cut, and not winning the praise and validation, made me stop working in the fields that I loved.  I stopped singing.  I stopped dancing.  I stopped playing the piano.  I stopped drawing.  I stopped painting.

Or, at least, I stopped doing them in public, or anywhere that other people got to judge my work and my skill in any way.  I couldn’t stop doing them altogether.  They are part of who I was meant to be.  I was always, as my little girl self felt, a writer.  I was always an artist.

And shame on each and every person who made me believe that couldn’t be true.  I had a love of the arts.  That alone was enough to qualify me and to give me permission to pursue a life and a career in the arts.

The blocks—the places where my creative energy doesn’t flow—are the doors that I closed on the dancer, the painter, the photographer, the writer, the poet.  The blocks come each time I feel like dancing, but don’t.  The blocks come when I am passionately pounding out a deep and layered piece on the piano, and I hear the garage door next to the music room open, so I quickly stop, put things in order, and rush upstairs so that nobody will know that I was playing—usually weeping as I do, because the piano has a language that can express my despair, my pain, my joy, and there is no other language I know that can do the same.  The blocks come when I look at something I have created, and deem it unsatisfactory, honing in on every possible perceived flaw, even while others are gushing awe and praise for that creation.

The blocks are there because I stopped believing I could be an artist, somewhere between the 2nd grade and today.

I don’t know if letting my creative expression flow will make my bank account attract the funds to pay the electric bill and get me some groceries.  But I do know that letting it flow will do other things that are good and necessary for me now.  I need to trust in my abilities.  I need to believe that what I love matters.  I need to know that no matter what anyone else thinks of my expression, it is valid, and it deserves to have a space in my life and in the world.  My creative side isn’t here to make certain I have scrapbooking group opportunities where I can find respite from caring for the kids.  (Though that is totally a worthy cause, people!  Scrapbook away! No judgment.  I suck at scrapbooking.  Which is kinda ironic, since most of my art is collage work of some sort, so I should be awesome at layering paper.)  I digress.  The point is that we love things because we need them and they need us.  My creative side is here to flow—to pour out upon the earth and to exist there.  And maybe your creativity is in the solving of difficult equations or positing really awesome stuff to prove and disprove using science or setting an amazing buffet before a crowd of people.  It doesn’t need to mean “the arts” for all of us.  But it should be recognized and validated and praised for all of us.

It is hard to put your heart out into the world and have people step on it.  And I don’t think that needs to happen.  Maybe everybody doesn’t get a trophy every time, so the kids still learn that life has ups and downs, and we don’t always get what we want.  But maybe everybody can be recognized, encouraged, and praised for showing up and trying, or for improving, or even for quitting!  When my daughter quit basketball or piano or French class or school, I praised her for knowing what she loved and what she didn’t love, and I praised her for trying, even if it wasn’t the right fit and the thing she wanted to continue to pursue.  And I helped her find the right fit, whenever possible.  (I still owe her a violin, by the way, because that was the right fit, but I couldn’t afford that fit and promised she would get one “someday”.)

I think that letting what naturally flows out from our hearts is usually beautiful.  Even when it is messy and complicated and not perfect, I still think what flows naturally is beautiful.  I’m in the minority with this view, I know.  Most of the people I know consider humanity flawed or cursed or sinful, and we just keep striving to be not that or better than that for a lifetime.  I don’t see it that way.  I think that humanity is stifled and broken and cut off from the beauty that naturally flows by competitions and bigotries and selfish motives that we learn over time.

Think about what you wanted to be when you were a child.  A fireman?  Superman?  A doctor? A mom?  Not many of us would have said “a ruthless investment banker who works himself or herself to death”.  But some of us turn out to be just that.

So, what if our earliest notions of self are actually the purest, but society convinces us that they are not, by pitting us against one another, and telling us that some of us win and some of us lose?

That thinking is very evident in recent weeks.  I’ve literally had people say to me that I am the loser in the game of healthcare. And what I lose is my health and possibly my life.  (Can I at least get a fucking participation trophy before I die, asshole?!)  The idea that some of us win and some of us lose, and that we don’t need to change that because it is the natural order, is one that devastates many, and allows us to harm others without conscience.  That is a terrible idea to foster and encourage!

So why can’t we do that opposite?

What is the worst that could happen, if we encouraged all the kids to dance?  What is the worst that could happen if the world had 80 million firefighters?  What is the worst that could happen if all the 2nd graders were acknowledged for something they loved?

Today, I’m thinking that we should all just let our creativity flow—whatever that means for us.  I would love to see rivers of creating in the streets, and not rivers of blood caused by all sorts of violence.  I would also love money to be attracted to me, and have cash flow mimic that creative flow, but that is a secondary goal.

So, tonight, despite my aching joints and without having the results of my lumbar spine MRI to diagnose a reason not to, I am going to dance.  And should a piano find a way up my stairs, I might pound on that passionately, even if my family members could hear.  And I will likely put my newly cleaned studio to use one day soon and layer some non-scrapbook related paper together to create some art.

Because writing this has definitely helped—even if my bank balance stays the same.  It has helped me to see and understand those blocks, and to begin on a path that removes them.  It has helped me to once again claim the title.  I am an artist!

Full House

/ christyterese / Leave a comment

When I was younger, I found myself in situations that were uncommon for most of the people I knew.  One such situation was that of being accused of harboring a runaway, and spending time “on the streets” and “on the run”.

A lot of people find this shocking when they hear about it for the first time.  It isn’t much of a secret, really—just one chapter in a storied past.  But I am a clear-headed, responsible, problem-solver when I am not suffering the effects of illness, and being on the run with fugitives seems really far from where I am in life now, or from my early years, so anyone who didn’t experience that unconventional middle, exhibits surprise when I candidly offer this as a part of my life no more or less affecting than any other part of the story.  In fact, while there were many terrible things happening around me during that period of time, some of my fondest memories also come from that time.

One of those memories is of a household that took me in.  I can’t even recall any of their names right now.  Maybe it will come to me at some point as I write.  But a couple, with a handful of kids of their own, took to “adopting” strays.  I was one of those strays.

Life in that household was strange and hard and fantastic.  You had to work to earn your keep.  As one of only three females in the home, I was tasked with cooking, cleaning, and generally working to keep the men-folk on their way to and from jobs that paid actual cash.  I took to calling the lot of young men my brothers and the one younger girl my sister.  And when the work was done and the bellies were filled, the fun came.  We used to sit around the gigantic dining table that couldn’t fit all of us around it.  We would crowd in.  Sometimes with me on the lap of the boy whom I had followed to this remote place, to reduce the number of chairs and the amount of elbow smacking that happens when too many bodies are in too small a space.  We would spend the evenings or the weekend afternoons playing penny poker.

I had never played poker until then.  And I wasn’t very good at it.  I’m still not.  But that didn’t matter much.  I started to pick up the lingo and would eventually be ready to call out the game as I dealt the hands.  I remember I had a fascination with one-eyed Jacks, so they would often enter into the picture whenever it was my deal.  And while I could tell them what we were going to play, the winning was not a thing I did often.

After I left that home, I don’t think I played poker again.  Not because the memories were not fond.  They were.  But because I really suck at poker.  It may have something to do with what my friend Scott once commented on—he said he liked preaching with me in his audience, because you could always tell by my face exactly what I thought of what he was saying.  I don’t have a poker face.  I have a lot of expressions, and I’m not all that good at hiding one with another.

When I left that home, it was because I left that beautiful bronze-bodied boy whose lap I used to inhabit.  And I didn’t feel bad about leaving him behind.  I had followed him there because, to my mind, he was a shelter during a time when being alone was dark and dangerous.  When I left, it was because I had been reminded of what true shelter should be.

A home filled with love and grace and acceptance was what I entered when I followed that boy to God-knows-where, Hickville, population 15.  And it was far from perfect.  Sharing bath water and cleaning up after a host of teenagers and sweating in the summer heat were not the moments that I longed for.  But being part of this rag-tag “family” helped me know what living without judgements looked like.

And that wasn’t something that my own family or my own community had been, growing up.  We were all about keeping up the appearances and judging the flaws and the failures.  My dad never really got caught up in that judgment, which is part of why we remained relatively close even in the times when I wanted to be far from and unconcerned with my biological family.  But he was the exception to a well-known rule.

When I was later married (to an entirely different body), I moved back to my hometown.  That marriage was followed by a prompt divorce.  And I felt the weight of that “failure” and the “failure” of being a single parent that followed.  But I didn’t let that burden break me.

Instead, I became that home I had left—the one with the table covered in pennies and the laughs and the love.  The knowledge that half of us in that household were avoiding the police for one reason or another never seemed to be a weight at all.  Failures were not a thing.  Choices happened, and the consequences of those choices happened, but that didn’t affect who we were and how we were viewed by the others.  Those were just choices and consequences.  Not character flaws.

My biological family still hasn’t fully grasped the concept of this love and grace and acceptance, and neither has the small town that we came from.  But there are many more attempts at showing that love and offering that acceptance than there have been in the past, and I am proud of and glad for that progress.

But for some time, my home needed to be that home, and my heart needed to be that heart—the one that wouldn’t hold court and make judgments, the one who accepted even the most “broken” of souls.  So, it was.  And I had more than one runaway girl living in my space, and I sold my wedding dress for pennies on the dollar to a girl whose parents wouldn’t support her marriage, and I fed a host of working men every evening, and I shut the door on a room filled with kids some nights, and I made my home the place where everyone belonged.

Lest you think I am painting myself as a saint, I also bought beer for minors, did a host of drugs, slept with some of those men, and traded off babysitting duty so that I could go out and drink a whole lot on the nights my own child was away.

But that is fine, because this is the home where we accept and love and extend grace.  And that is extended to me, as well as to any and all others.

Last week, my daughter started the slow process of moving back home by the end of the month.  Today, I extended an invitation for her friend to move in with me as well, crashing with my daughter or on the sofa, or the inflatable mattress if she prefers.  So, this household of one dog and one human is expanding once more.  We are becoming a full house.  Three women, one dog, and one to two cats, depending on the way that the situation unfolds.  And we probably won’t play poker. I still suck at poker, and we can’t hoard pennies, because we need to add them together and make them into quarters for the laundry.  We will probably have difficult conversations about the end of relationships and the challenges of the world.  We will probably drink ourselves silly at one point … hopefully, only one.  We will be in tight spaces and won’t get enough sleep and will fight over the bathroom.  But my home remains the place where we accept and love and extend grace.  So, it doesn’t’ matter why life is messy or how messy it is.  And it doesn’t matter how long these girls need to stay or how many times the pets fight or how many mouths there are to feed.  What matters is that there is space here.  There is a place here.

I don’t take in strays so much as just allow community to happen where it will.  I don’t consider the people who come to my door astray.  Many of them are less lost than some of the people in my history and life will ever be.  As my therapist likes to remind me, the family member who wants the status quo to stop being followed is often the healthiest and most honest member.  So, even I am a lot less lost than what you might imagine—especially if you have made a habit of judging me from your small, rural, Iowa town.

While I was conscious of opening my heart and my home, I was also conscious of those around me who would open theirs.  These people, along with What’s-his-name and Debbie (I’m now almost certain that her name was Debbie, and his was a one syllable name, possibly starting with an M?), became my shelter and modelled community in the best of ways.

Jessica, Brenda, Andrew, a bunch of willing babysitters, and Julie as I finished college, and Dave, Nic and Adam, Matt, Jen, and John and Misty in the Arizona years.  Allan and Carol, at various stages, Steph, Rhonda, Sarah, Elessa, a bunch of Postmas, and a handful of others in the small-town years.  My Dad, always, and my Mom, learning over the years and loving me with expressions I could believe and hold onto as she slipped away.  Today, it is my beloved Rayven, Luke and Ted, Erin (the bestie with a hundred besties) and Bryan, Rosie, Matt, Josh and Jessica (still and always), Julie (ever-faithful and loving), Adam (and even more Adam, because he never ceases to understand my heart) and Jackie, and a host of others who pay my bills and hear my cries and hold my hands. And who laugh with me around the table at every available opportunity.  And I keep building and keep adding and keep experiencing community with more and other.

Once you see it, this space where judgment ends and acceptance is whole and hearty, you can’t stop finding it.  You crave that community, in its purest form.  And you offer it as often as you are able.  The best thing in the world, the best part of humanity, the deepest love and the strongest bonds and the greatest truths happen here—in these full houses.

I’ll miss my privacy a little.

But I am so glad that I can still say, “I have a full house.”

Even while I suck at poker.

 

Backward

/ christyterese / Leave a comment

The last few days I haven’t been able to keep control of my letters.  They keep switching up and making the words I mean to write a jumbled mess.  And this is not figurative in any way.  I’m seriously dyslexic of late.

It isn’t a major issue, since we have these lovely computer checks of our spelling and grammar these days, and the only thing I end up writing with my actual hand and a pen is notes from my online nutrition course, so I should be able to decipher what I meant to write.  But, even without severe consequence, I get annoyed with this trading of letters and destroying of words.

It isn’t that I’m a perfectionist…

Just kidding, I’m totally a perfectionist.

And that hasn’t always served me well in life.  There are many times where I put too much effort and too much stress into a project of some sort, because I had to achieve my own standard of perfection.  And my standard has always been high.

I don’t think I came to be such a perfectionist by accident.  It has been shown that there is a correlation between perfectionism and trauma.  And I grew up with a mother who didn’t allow anyone to settle for less than what she deemed perfect.  Though I constantly disappointed her hopes of perfection, I still adopted some of her desire for all the things to line up perfectly and look neat and clean and good.

I didn’t realize that I was dyslexic until adulthood.  For some reason, even though things were constantly being reversed in my early education, nobody ever diagnosed me with a learning disability.  In adulthood I would also be given the diagnosis of ADHD, which often travels in tandem with dyslexia.  Both have been linked to low DHA and EPA, the omega 3’s from fish, in utero.  So, basically, my mom wasn’t perfect, because she clearly missed out on oily fish while my cells were multiplying and differentiating and doing all the scientific shit that cells do.

Because I wasn’t formally diagnosed with these maladies in childhood, I felt stupid a lot.  I couldn’t meet the standards of perfection.  I kept messing up in the same ways and living in the same mistakes.  I couldn’t pay attention, my desk was a mess, I was terrible at penmanship and spelling, and I kept drawing “b” and “d” either identically, or replacing one with the other.  I was flawed.   I couldn’t get it right.

And doing things “right” was of high importance in our household.  Or at least making them look “right”.

Perfectionism didn’t just apply to my handwriting.  I needed to have perfect hair and perfect clothes and look like a perfect daughter.  But I wasn’t a perfect daughter, so lying about my imperfections became commonplace.  I was always the daughter bouncing around when she should be still.  I was always the daughter who spoke when she was expected to stay silent.  I was always the daughter who would leave when told to stay and stay when asked to leave.  I was belligerent and defiant and not at all the kind of daughter that my mom wanted.  And, until my sister came along, I might have believed that daughters didn’t come in a perfect model.  She was compliant and accommodating and capable of making my mother happy.  I wasn’t.  And I used to envy or despise my sister, depending on the moment, for her ability to be the child that my mother had wished I was.  But I eventually let that go, because it had nothing to do with my sister and everything to do with my mother, and my relationship with her.

I couldn’t be perfect, but I tried, until not living up to the challenge for years and years finally made me give up.  And I gave up in gigantic ways.

My house was a disaster area, and my husband was an asshole, and I was a cursing, loud, obnoxious, addicted, defiant mess.  And it was fabulous.

I became the exact opposite of what my mother wanted me to be, and I stayed that way for some time.

Eventually, I came to see that some of my behavior wasn’t serving me well, so I started to travel from my backward ways and get closer to the ideal daughter.  But, after travelling so far from that ideal, you really don’t come back.  Your experience becomes a part of you. Whether you want it to or not, your history is always a part of your story.  So, I formed my own ideal.  And I started to strive for that ideal instead.

I accepted that I would never be the daughter my mom wished for, but I could be the best possible me imagined.  Right?

Wrong.

I’m an idealist at heart, but pragmatic overall. However, I formed an ideal that I couldn’t live up to.  And I think that all of us do this, on some level.  We imagine a self, and spend so much time and energy living into that perceived self that nothing else matters, and then we cannot meet the standards imagined.  We fail ourselves—not just our mothers.

I didn’t learn the lesson quickly, and spent years struggling with myself, but I have finally seen that I was designed to be backward.  Not in the sense that the divine wished dyslexia upon me, but in the sense that we are all designed to be different from what we expect of ourselves.

I fought to become what I envisioned a good woman to be.  And that vision was based upon what I knew from my history, and upon what I imagined my mother wanted, and upon what I deemed culturally appropriate.  But I am no more culturally appropriate than I am able to keep my letters in the correct order while I write.

So, when I did learn the lesson, and I did discover who and what and why I am, I learned that I am not now, and not ever, going to fit into an imagined ideal me.  That isn’t how development works.

When we are babies, we don’t make a list of things we want to accomplish before we begin to explore the world and start to meet milestones.  We never say, “Hmmm…I think walking might be cool.”  We just engage with our environment in such a way that we eventually discover that walking gets us to places we want to go.  And somehow we have forgotten, by and large, that development happens as exploration happens, and that no amount of wishing for a baby to walk gets them walking, but they do so when it serves them well.

It sounds a bit selfish, but it really isn’t.  Being your best self doesn’t mean adhering to an ideal that constantly lives just outside your grasp, but accepting who you are and what you need in the moment. And while you might imagine that as self-serving, in truth, when you care well for yourself you are set free to care well for others, instead of putting all your energy toward meeting the unachievable ideal.

There are lots of people who still think I live life backward.  They comment about how I should get a job or get more exercise or try this or that home remedy.  They tell me they worry about my choices, because I like both men and women, because I have sex while unmarried, because I am pro-choice, because I live in a ghettoized neighborhood, because I date outside my race, because I am not a biblical literalist …

The list goes on forever.

But the best thing that has happened for me in a very long time is that I stopped caring what those people want Ideal Christy to be like.  I no longer care what my Ideal Christy was.  I have learned to simply live within the Christy that I am.  I accept my beliefs.  I offer gratitude.  I increase my awareness.  I educate myself, and I transform what I can based on new information.  I let go of what I cannot change.  I release expectations and, instead, hold on to who I am at the core—deep in my heart, or my gut.

I don’t need to be perfect.  I just need to be who I am, in the most authentic way possible.

There are many ways that perfectionism still sneaks into my daily life, including my frustration over the order of my written characters, but even that tendency toward perfectionism can be accepted and released in my newfound, mindful approach to living.  And there are still many ways that others view me as failing or a failure that hurt my heart, but those too can be felt and then released.

I spent so much of my life trying to be the perfect daughter, the perfect wife or girlfriend, the perfect mother, the perfect student, the perfect employee.  And all of that was not waste, but much of it was unhelpful.  I don’t need to fit the mold for any perfect ideal.  There is no longer an ideal self.  There is only me, simply being.

And I think that being is better than perfection, without a doubt.

I do waste energy, from time to time, on the things that others desire for me to be.  But, for the most part, I have learned to break free from expectations and to accept myself as I am.  Once the keeping of lists stopped and the toddler-like exploration of self and environment began, it was difficult to revert to the perfectionist striving.  Because exploring self and life is so much more rewarding.  It offers wonder and surprise and enlightenment and new life.  And that is much better than the struggle that perfectionism offers.

I’m becoming proud of the process of becoming.  I’m accepting that I may be any number of things, and some of those things might align with the ideals of others, but others will not.  But those ideals aren’t my goal anymore.  Mindful living is my goal.  And mindful living always offers me good things, and never disappoints.

I understand that this way of being will be considered backward for some.  But those people are probably still striving for a perfectionist ideal that will never be reached.  And I don’t need to care that they see my way of exploring the world and the self and the environment and the world as not “right” in its approach to living.

If loving me is wrong, I don’t want to be right!

Annoyances like transposed letters still frustrate me at moments, but I’m learning to accept even that as a part of who I am.  And I’m learning to accept that I am good, just as I am.  I am “right”, because I am being true to myself and my experience.  I am being true to my heart and my gut.  I am letting me be enough.  I am allowing myself the space to fall and to rise and to be, without judgments.  And something that offers that much love and grace and compassion toward the self, instead of the usual berating and judging of perfectionism, cannot be wrong.

So, since today is not a class day, filled with strangely spelled notes, I will spend it doing that which makes me be, without perfectionist ideals.  Maybe I will do some yoga, or a meditation.  Maybe I will color mandalas, or work on some art pieces, or finally attempt some sewing, or plant some stuff, or take a bath.  And others can think of those things as selfish, if they want.  But I see them for what they are: practices that accept who I am and where I am, practices that lead me to my best self, and practices that never ask me to strive for perfection.

And you might think that such things couldn’t possibly be added to your day, because you are too busy.  But you would be wrong. Because practicing mindfulness strips away the busy, and leaves you with what is most important—it always leaves you with the best possible you.

End your striving.  Stop trying to be perfect.  Let your heart speak to you, and then speak that to others.  Don’t pretend you are something you are not to please your mother (or anyone else, for that matter). Look inward. Be backward.

I promise you won’t be disappointed.

Making Enemies and Infuriating People

/ christyterese / Leave a comment

I have a friend who often uses the hashtag #makingfriendsandinfluencingpeople, which I believe is based on a book about doing just that—using specific strategies to create connection and influence others.  I also believe that it was a book popular within business circles some years ago, so I have suspicions that the influence part was what was stressed, and the getting what you want from others is the point of using the strategies.  I don’t know how much we can then call that “friendship”.  (But I haven’t read the book, so I can’t speak to its tone or effectiveness with certainty.)

My friends—the true and real and lasting ones—are people whom I suffer with and rejoice with through all sorts of circumstances.  And I don’t think that a book of strategy for connections would have been useful in the development of those relationships, because they were forged in fire, in many ways, and that forging was often horribly uncomfortable.  Really, the way that we became friends was by not appeasing one another, and by venturing into dark waters together … some of which I thought would drown us both and destroy our connection.  But the thing about being willing to sacrifice your friendship for the good of your friend is that it strengthens the bond with the people who are best for you, and offers those who would not be your friend through both thick and thin the opportunity to walk away.

I was recently speaking with a dear friend via Skype, and we questioned how we became friends at all, since we were both very closed to connection and guarded and mistrusting and walled off at the time.  But, as we discussed it, I realized that sharing mutual distrust for humanity was what bonded us.  And that sounds a bit weird, but we created a connection out of not connecting.  We shared uncomfortable space.  We were both different.  We were both damaged.  We were both in need.  We both knew frightening dangers and horrible pain and devastating events in life.  And because we shared all of this, we were able to quickly dive into the dark waters together.

Other friends have been less quick to dive in.  Some friendships were not cemented until years without communication had passed, and the realization that the challenges the other had placed upon us were meant to love us, and not to harm us, and the remorse and the forgiveness and the forgetting of the division and distance made the bonds strong.

Suffering plays a big part in friendship, because the best way to connect is to break together and to heal together.

Religious texts mention this frequently.  Warnings against fair-weather friends, and commands to support one another, and models of rising and falling together abound, not just in one religion, but in many.  Life together means a life of ups and downs together.

I think that one of the reasons we fail, and make enemies instead of friends, is that we react harshly when we are incapable of rising and falling together.  When we think that individualism is of high importance, and we refuse to imagine that those falling are doing so because that is half of life, but believe that falling is a moral failure, we speak in ways that harm others.  When we are falling, and nobody will hold us as we do so, we sometimes lash out in what looks like anger, but is truly fear at its core.  When we are afraid of falling, we pretend to be rising, and we become disingenuous and dishonest and untrustworthy, which breaks apart bonds and ruins relationship.

We make enemies and infuriate people when we don’t allow ourselves to enter the dark waters together.  When we avoid the falling half of life, and try to wish away the times of struggle and the dangers and horrors that accompany life together, we cannot treat one another in positive ways.  We make up excuses and judge individuals harshly and create scales of worth and value or hierarchies of wrongs and sins and evils in order to justify our refusal to join one another in the sorrows, and be half-friends who only stand in the moments of joy or praise or pride with others.

I am in a season that lacks joy or praise or pride, and others use the scales and hierarchies in attempts to discredit me, so they don’t have to accept that this season—this falling—can happen to any of us at any time.  They hurt me with accusations and define me with degradations, in the name of fairness and righteousness and, at times, even in the name of god.  And I don’t quite understand the instinct to distance one’s self from the one falling.  It seems like far more work to uphold the excuses and the judgments and the scales and the hierarchies than to simply hold onto one another as we fall and as we rise.

I understand that the dark waters are a bit frightening, and that it takes work to swim through to the other side.  But many of us aren’t offered the chance to ignore those waters.  Some of us have been drowning in those dark waters since we were small children.  Others of us wade in the dark waters daily due to lack of resources or abusive acts against us or illnesses or addictions or living in the midst of violence or deep loss.  But those who have a choice, and those who choose not to venture into that space are failing the ones who are falling, and pretending at goodness by attaching themselves to those that are rising.  Being that fair-weather half-friend makes a liar of you, because your joy and praise and pride is not your own, but it is stolen from another.

As one who has been in the dark waters for a lifetime, I want to share something with you.  It is terrible and desperate and contains horrors … and you should long to dive in.  Making friends and influencing people is meaningless if it is this false, half-friend sense of friendship, and the only influence is yours upon others, and not theirs upon you.  Diving into dark waters builds relationships that last and that stand firm in the face of overwhelming circumstances.  Diving into dark waters, and holding one another while we are falling and while we are rising, offers us the fullness of relationship that superficial connections cannot achieve.  Trust, boundaries, vulnerabilities, honesty, and deep love can only accompany these dark-water friendships.  Everything else is insufficient, and you are missing out on love and life if you don’t have people in your life who are holding you while you rise and while you fall—who don’t attend your struggles the way they attend your happiness, who come to the parties and not the funerals.

This is the fullness of love—the “unconditional” that we hear about, but rarely experience.  Rising and falling together.  Suffering and celebrating together.  And refusing to hold on to any judgments or scales or hierarchies.  Wading in the dark waters, and connecting in the midst of that murky river, with walls stripped down and conditions removed and humility and trust and the knowledge that brokenness is not all-defining, but that we can build a beautiful love from the bits and pieces, is a most fabulous use of time and energy.

I don’t often make friends and influence people.  I live a relatively humble life, and I don’t get out into the world to make connections very often.  And sometimes I make enemies and infuriate people, but not for the reasons listed earlier in this post, but because I push back at people’s refusal to accept the existence and the pervasiveness and the importance of the dark waters, and I try to break down the judgments and scales and hierarchies that some hold more dear than love.  But I seek, every moment, to be the type of person who holds humanity in high regard, and who seeks to hold every human I meet as they rise and fall as a result.

I don’t always succeed.  Because even as I seek to break down judgments, scales, and hierarchies, I was conditioned to hold them in higher esteem than humanity and love.  So I know that it is a fight to continue to hold everyone as they rise and fall.  I know that it isn’t easy.  I know it doesn’t always come naturally at first, and there are days when you will revert back to the scales or judgments by default (and you are usually overcome with shame when you realize you have done so).  However, every moment of that fight and every discomfort that results from diving into the dark waters is worth it.

Love—in the most deep and pure and deconstructed form—is worth it.

Rising and falling together is love.  Meeting needs is love.  Standing together in the darkest of moments is love.  And if you don’t brave being in the deep, you won’t find love.  You will find the half-friends who let you remain unchallenged in the good times, but abandon you in the difficult times.

When the deep rises up and you find yourself wading the dark waters, you want to be held by true love, and friends who are there for the whole of your experience.  And you want to hold onto others as they rise and fall.  Because a deeper, richer, more full life is the reward for holding on.

I want that life.  I want those friends.  I want that love.

Do you?

Dare to dive in.

 

The Dangers of Being

/ christyterese / Leave a comment

Once in a while I sit and reflect.  Just be.  In the silence, alone, waiting, and living inside my own head. It is a different feeling, this reflection, because usually I am always thinking, in the most deliberate of ways, but without conscious effort.  My mind just doesn’t stop.  I’m constantly assessing—for threats, I assume, because of my PTSD, but also just weighing all the things and investigating all the things and trying to anticipate all the things.

There are times when I question whether this is the sign of a diseased mind, like the doctors who prescribed ADHD in my twenties believed, or like the literature on trauma indicates, or whether it is just a side-effect of being really, incredibly intelligent.  I think my mind is always working for reasons, and I don’t always want to push away all of that thinking to just sit and be.

But I need to just be.

Disease or intelligence aside, I do feel better and gain energy and increase clarity by spending time in reflection and in meditation.  It helps.  It calms and centers me.  I can literally feel myself be more connected to the ground with a strong foundation.  I can literally feel my heart opening to love and my chest lightening with the release of anything I might be struggling with.  It can be a beautiful experience.

The trouble is, that when I start to spend time in this grounded, open, lighter space, I start being more grounded and open and light.

And that might not sound like a problem initially, but let me explain the difficulties of this change.

I do what I love.  I don’t care about the approval of others as much.  I let things happen without interfering or controlling them.  I act on my desires.  I live life to the full.  I enjoy my life.

If you don’t see the problem above, then you must not have grown up under the circumstances I was raised within.  Because where I come from you do what you “should” and you care a LOT about the approval of others, and you interfere and control things all the time, and you don’t act on your desires, and you don’t live life to the full, and most don’t enjoy their lives. Who could enjoy life under such restraints?  (I think a lot of people in that area just feign enjoyment and then go home and drink themselves stupid or cry into their pillows.  I know that is usually my strategy when I even visit for a long time—drinking and crying usually happen.)

Now, I do wish to clarify that there are amazing and beautiful people in this area where I grew up.  Some are even aware and thoughtful.  Others still are loving and compassionate and non-judgmental.  But on the whole, the area is plagued by expectations that are never met, leaving people to judge and be judged continually.  And that isn’t for me.

But being—just being and not trying to meet those constant expectations—causes consequences for me.

It sometimes feels like I am worlds away from those people and that place.  Other times I feel swallowed up by my own expectations, which were adopted and enforced in the stead of the ones who did so in my youth.  But, for the most part, I am shedding the rules and regulations and all of the “shoulds” that were once commonplace.  The struggle that I face, then, is the disconnect between the freedom of my current life and the captivity of my earlier life.

Tonight I ate a cookie baked with cannabutter …the whole cookie, not just my usual few bites per hour to manage pain, but enough to get me feeling a little stoned… and then I considered a booty call, but decided against it.  I figure I will wait things out and see if the guy from the other night decides to come back for more.  Because the other night I had sex for the sake of sex.  And it was fun.  And I really liked it.  And I am absolutely up for more, but I don’t feel like making the ask.  Being pursued seems like it might be fun.  And there is nothing wrong with any of the things I said in this paragraph, but that is not how the people in the place where the expectations and judgments live will see it.  Their perspective allows my situation to be bad or sad or cause for “concern”.  It does not allow them to accept that I like having sex but don’t plan on getting married anytime soon.  It does not allow them to accept that I break the law to feel better and eat my weed cookies anyway.  It does not allow them to enjoy my life.

And their enjoyment of my life is not a thing for which I will argue.  My life isn’t meant for them to enjoy.  It is meant for me to live and enjoy.  But what I am arguing for is to have the freedom to live life from my own perspective, in my own experience, filled with my own truth and understanding, without it being tantamount to murderous crime sprees.

I’m a good person.  And I don’t say that because I do good things, but because I am a person.  I’ve not met a single person who didn’t have some good in them. (And I have met some pretty awful people.  I even married a pretty awful person. It is saying a lot that I can find good in even him.)  And that good doesn’t disappear because I break a conservative evangelical’s rules.  I know that is how many of the people in my history have seen people, however.  There is good and there is bad, in their view.  There isn’t anything in between and one cancels out the other, it would seem.  So, my pot consumption and sex while unmarried would make me bad (or sad, or misguided, or confused).  Really, it just makes me a good person who does what she wants and lives according to her own convictions and not the convictions of others.  I can listen to and understand your convictions, but I don’t need to make them mine.

Sometimes, just being, and doing what I want and what feels right to me, gets me into trouble with these others.  And that is the danger here—finding freedom in your own life only to be chastised by those not even in your life. (Being related to me doesn’t count as “in” my life, per se. You would need to talk to me more than once every five years for that to be the case.)  It is difficult to live between worlds.  Do I pretend?  Do I lie about what I believe and what I do?  Do I tell people only what I believe they want to hear?  Doing so would mean denying myself the freedom I spend the time to achieve, and being locked in a cage of expectations once more.  And pretending for too long leaves you lost—you forget who you are after a while.  But not doing so means having to field angry messages and argue for my freedom a ridiculous amount of time, or restricting people’s access to my writing and my opinions (aka, unfriending half of my Facebook “friends”).

Being is hard work.

And apparently it is also lonely work, as the list of people who accept me as I am grows ever shorter.

Ironic that “Just As I Am” is a hymn that I heard often growing up, now that most who sang along with it don’t follow it at all.  Maybe the divine accepts me as I am, but I haven’t met many evangelical Christians that would do the same.  And with every move I make away from traditional views of scripture and toward a divine concept that offers more hope than criticism and more love than judgment, I lose more friends.

I was recently accused of “just trying to cause fights” by expressing my views.  I don’t need fights caused.  My life has quite enough struggle on its own, and I am not looking to add more.  But I also don’t need to feel shamed and judged and hated for the beliefs I do hold, and the ways that I do live.  I often wonder why those who comment repeatedly on my Facebook posts think I am starting a fight, when they are perpetually commenting.  If they don’t want to argue about a point I have made, then they don’t need to object.  And when I refuse to engage their comments, some people get extremely agitated and accost me.  But I suppose I am considered the one at fault because I have the divergent viewpoint.

That word, “divergent”, just reminded me of the book series of the same title.  It turns out that divergence isn’t really all that terrible, and that the girl who seemed all wrong was actually “right”.  And it is a bit fun to believe that I am the lead character in this story.  It is fun to think about how it will feel to know that I am justified.  And I am justified not by the ones who now judge me, but in a much greater scheme and a much broader sense.  Because right or wrong, we all have the freedom to be.  And that being can look however we might choose for it to look.  I am not afraid of the choices I am making.  I am not ashamed of the choices I am making.  And I am not hiding from the choices I am making.

Trust me, I get the whole fucking consequences concept.  I’ve understood that concept since about age four, but it was beaten into my head (sometimes literally) later in life as well.  If my choices really aren’t the “best” or “smartest” or most “good”?  I don’t really care.  Because they are the ones I have made, and I made them for reasons—often well researched and scientifically proven reasons.

And you have the freedom to make your decisions too.  And you are subject to your own set of consequences.

I would never say that the only people who are right are the people who got pressed up against an appliance the other night with a hand around their throat and liked it and begged for more.  I would never say that the only people who are right are the ones who believe sexual purity is the mark of a good woman. (Actually, I would never believe those people were right in that particular instance, but let’s just imagine for a second that they could be.)  The point is, I get to make my choices, and you get to make yours.  And I rarely attack people for their choices … unless I am super hangry or in a lot of pain.  I might disagree with your ideas, but I don’t use ideas to harm people intentionally.  But I also don’t think my ideas are the measure of my worth.  Because, as I said earlier, I am a person.  And people have value because they are people, not because they hold the right set of beliefs or have the correct courses of action.  People have value because they are people.

I wanted to type that I often question how the world might look if we all let one another be, instead of focusing so much on what one should or should not do, but I don’t actually question that much anymore.  I don’t believe that many of the people I know will ever change the way they now live, and I have stopped expecting the same level of acceptance from others that I offer myself.  It has, after all, taken years and years for me to let go of expectations and accept myself as I am. Some days it is still a struggle for me.  I’m guessing it will be as difficult, or more difficult, for others to do the same.  But I also don’t question my desire to break ties with those who would wish I hate myself more again—and I understand they would be well-meaning and not trying to make me hate myself, but by judging my actions and beliefs constantly, that is exactly what they do.  They make me slip back into the self-hatred of my earlier years.  And I am refusing to go back to that place, if I can help it.

So, being, in my case, might mean being tied to only a handful of loving people who understand and accept who I am.  And it might mean refusing to engage with those who offer me shame and self-loathing in place of the freedom.  Being might be difficult in all these ways.

It is so worth it.

I have never been more satisfied with life, even though much of my life currently sucks.  But I have never let go and let life be mine in this way before.  I wish I would have.  Because being, and being me, are both fabulous.

To close, I suppose I would like to encourage you to be.  Just be.  Free from expectation and letting go of control and allowing your happiness to be of great importance and offering your life what it desires to be, instead of always trying to fit your life into someone else’s desire for what you ought be.  Find yourself, in the quiet meditation space, and leave the space where judgments and disappointments and all those other negative self-images are formed.  Let go and be.

And, if you don’t want to, fine.  It is your choice.  But I think you might enjoy who you are, once you start just being.  I know that I have.

When The Pain is All That Is

/ christyterese / Leave a comment

When I was younger I used to write late at night often.  I was a single mother, trying to raise a child and finish college and figure out life all at once.  The late nights and the early mornings were the times I could write without taking time away from my little girl.  Early mornings were usually reserved for assignment completion, since my brain was fresh and unencumbered by the thoughts of the day to distract me.  But at night, the emotions were what flowed onto the page.

I used to write with ink pen and notebook … I suppose most of us did.  But for me it was an emotional expression that needed the feeling, the movement, the flow.  And you could tell whether I was feeling nostalgic or angry or confused by the way the letters formed and the speed with which they formed and the strength with which I pressed the pen to paper.  I wouldn’t have made it through those years without pouring thoughts on paper.

Now I rarely stay up past ten at night and can’t use a pen or pencil for more than a few minutes at a time, so that pouring out has largely disappeared.

But tonight is a different story.

Tonight I am letting it flow, in lots of ways.

The past few days have been an ongoing assault for me.  Early December reminds me of death, and death reminds me of my mother’s death, and my mother’s death reminds me of all the other deaths, and so it goes with grief.  The more loss you have experienced the more deeply each loss is felt, because they tie themselves to one another in some strange cosmic or cognitive way that none of us fully understands.  But I don’t need to understand it to feel it—deeply.

So, I am in the middle of this grief spurt, of sorts, where feeling anything seems difficult and feeling something means feeling loss and pain.  And of course, that is when I jump on the bandwagon of organizers everywhere and comment about the social problem that plagues my country now: gun control.  (I actually could have chosen from any number of social problems.  I wish that would have been a self-evident choice, but there are too many issues here to not name it specifically.)

And then the judges rule.

And by judges I mean people that are not at all qualified as judges or to make any particular judgments about the issue.  Some of them put out a string of falsehoods.  Some of them accuse me of “name-calling” because I use “stupid/classist/racist” as reasons one might think more guns would be better while simultaneously commenting on the number of shootings in Chicago.  None of them do, or have ever to my knowledge, lived in Chicago, mind you.  I do. In an area where gun violence is a constant. So, I am well aware and educated regarding what may or may not be helpful in ending this violence.  And when I tried to fight back and stand up for my views, I was called a bully and treated like I am being a terrible person, or morally corrupt, or some other form of bad.  Except those things arose after multiple people basically said a whole bunch of stuff about how wrong I am and how dumb my ideas are, and I responded with reasoned arguments and strings of facts.  The idea that I am being mean, or bullying others by stating facts and reasoned arguments is ridiculous. The idea that a bunch of people ganging up on me to say how wrong and dumb and morally bankrupt I am, for expressing factual information about gun violence, seems a lot more like bullying than anything I have EVER done, in my entire existence.

I am, by the way, the opposite of a bully.  I learned how to behave politely in the midst of great struggle and to pretend that my world wasn’t spinning out of control from a young age.  I was the one who was bullied, repeatedly and viciously, by others.  I was crying myself to sleep by age 9 and suicidal by the time I was 18.  I’m not the oppressor, but the oppressed.  I always have been.

I remember a time when my daughter was struggling with asserting herself, and in therapy this was something she was working on.  One day, on the playground, she called a boy a name and told him to leave her alone. That boy had been bullying her for months on end, and she finally stood up to him, and she was sent to the principal and I was called to come get her because she refused to follow a teacher’s instruction to apologize.  When I picked her up, I got angry with the principal, and said she most certainly would not be apologizing, and that we had been working all year to get her to voice her frustration and stand up to this bully.  This was a moment of triumph, not a moment of failure, for a timid girl who always ended up under the sole of someone else’s boot.

She learned that by watching me.

There are things you don’t mean to teach your children.  They are a part of you, so they become a part of them.  I always bent to the will of others.  I always hid the secrets.  I always played the part.  I tried and tried and tried to be the perfect daughter, and I failed.  Because perfection isn’t actually a thing. Nobody is perfect, we say, but then we try to force people to be exactly that, and we strive for exactly that. It makes no sense.  I taught my daughter to play the part too, and to not ruffle too many feathers and to not rock the boat, and I didn’t intend to, but she was subject to the same consequences I had been—being abused and manipulated and taken advantage of by others.

So, here is how I know I am not the bully.  I can’t be that.  I never learned how, and I am still trying to learn how.  Every week in therapy we talk about how I deserve to be happy and I don’t need to care what others think and I don’t have to live up to any expectations and I get to choose whom I wish to be.  Every week.  I don’t know how to be a bully.  But I am learning to voice my opinion and not back down and say things without sugar-coating every single word.  And that is met with all sorts of opposition.

It occurs to me tonight, after enduring days of negative comments about me and my thoughts and my action and my words and my ideas and probably the size of my ass, when you get right down to all the comments I have heard in the past week or so, that maybe those other people—the ones making me out to be the bully–are actually the bullies themselves.  Maybe they are so accustomed to people telling them what they want to hear, and to me being polite and diplomatic, that they lash out the moment that is taken from them.  Or, perhaps the converse is true, and those people are the ones being abused by others, and my insistence on maintaining my views without any pandering or trying to be perfect opens up a view to their own insecurities.  I’ll probably never know (especially because I unfriended most of them on Facebook, and I don’t think they have any other way to contact me).

It doesn’t really matter why they reacted in the way they did.  It doesn’t even matter if how I was speaking made them think I might be a bully.  Because the thing I can see, even in the midst of much pain and loss, is that I am not the kind of person they described, even at my worst.  Anyone who knows me well knows this to be true.  My good friends have watched me in the darkest and worst moments, and they know that I am love to the core, and that frustration only comes with pain, hunger, exhaustion, or injustice.  It doesn’t live in my core, but it assaults me from without.  I have the best of intentions, and the kindness of a saint, and love enough to pass it on to even the most desperate and marginalized among us.  Hugging homeless prostitutes isn’t something that you do when you are a bully, or morally corrupt, or without character.  That depth of love and understanding and that level of acceptance is a rare gift, and I am one of those blessed with that rare gift.  And I don’t need someone else to tell me this.  I know who I am.

Even though pain is all I feel and struggle is all I can seem to find these days, I know who I am.  I am not what those people who haven’t seen me for the last 7 to 20 years believe me to be.

Even when the pain is all I feel, I am still looking inside for my value and my worth, not to the outside.  I am finding the voice within and letting it out.  I am the girl on the playground who is fighting back with her words against an onslaught of injustice and being called to the principal’s office for doing so.  And that is fabulous and amazing and good.  That is a triumph!

I know that few to none of my friends throughout the years struggle from C-PTSD, so I understand that they don’t get how important it is to find value in yourself and to let go of the expectations of another and to stand on your own, even if the other doesn’t appreciate you doing so.  But it is extremely important.  Earth-shatteringly important.

The PTSD mind is a mind divided, and often accompanied by a confusion or a lack of knowing the self.  You can’t always—or maybe ever, in the beginning—trust what you feel to be yours and to be true.  Those core beliefs that you have held for your whole life are false, and it takes so much work to root them out, recognize them, and respond in ways that help to break those down.  To find your worth and to let go of shame and to release anger and to love yourself are nearly impossible.

I’m doing those things.  In the face of all sorts of criticism, I am holding on to me, and letting myself feel what I feel and believe what I believe and stand up for both.

When the pain is all you feel, it is really hard to have breakthrough moments like this, or to find your footing at all.  Today I am stomping with confidence, not just finding my footing.  And if other people felt on the bottom of my boot sole, I suppose that saddens me a bit, but not enough to let up right now.  Because I didn’t actually do any intentional harm to anyone, but others did do intentional harm to me.

Earlier this evening I posted that you cannot offer violence and expect peace in return.  This is how I feel about my whole life, not just the past couple of days of comments.  I was offered year upon year upon year of violence, and it is a wonder and a joy to know that I was not so damaged by that to deliberately harm others, or to deliberately harm myself, or to end my life, or to lose my mind completely.  I was repeatedly offered violence, and ninety-nine of a hundred times, I respond with peace.  That is a lot of peace, under the circumstances.

I am not a bully.  Even when the pain is all that is.

So, I end the night and begin the morning having peace within once more.  The assault of depression might linger for some time, or it might lift in a matter of days or weeks.  Eventually I will find ways to feel joy again.  I know, because I do it time and again.  I always will.  But, I rest in the knowledge that my strength is being found and held and kept against that which would seek to define me against my will.  I am still me, even when me is a pile of grief and loss.  And I will keep on being such, no matter who opposes me.

And it is a triumph.