Muchness

There is a line in Lewis Carroll’s tales of Alice’s Adventures that reads: “‎You’re not the same as you were before,” he said. You were much more… muchier… you’ve lost your muchness.”

I’ve often liked that line, spoken to Alice about the ways that she has changed.  And though the point of Carroll’s writing was to make nonsense seem like sense and sense like nonsense, defying logic at every turn, I have always identified with the nonsense in a really lovely way.

I am Alice, in so many of these moments.  She is sort of tumbling through Wonderland in this state of shock.  Nothing makes sense.  Everything is literally and metaphorically topsy-turvy.  And what she believed to be true and correct and assumed by all, is not at all true and correct and assumed.

It is disorienting to discover that what you believed was sense is, instead, nonsense.

There are plenty of times in my life when I could relate to this disorientation.  There are many instances where the things I once believed turned out to be wrong or insufficient or nonsense.  And that isn’t an easy process to go through.  And it is a process made more difficult by those who are around you supporting the thing you once considered sense and standing in opposition.

In many ways I have gone through transformations over the course of my life.  And many of them are good changes, but some are or were not positive.  The trip that Alice takes doesn’t just seem to turn her into someone new, however.  It takes her back to who she was in her early years.  It takes her back to the space where nonsense is sense.  It takes her back into imagination and wonder and fun and passion and interest and joy.

And getting to that destination isn’t easy, but it is necessary.  If she doesn’t find her former self, the battle will be lost, and everything falls apart.

I think that this idea of a previous stage in Alice’s life as the best and most necessary stage is telling.  That she once found this strength within her, but now lacks it, expresses a lot.  It helps me see that there was a person I was, and a way that I was being, that might have been better or more necessary, even though it was an earlier and less “sensible” stage and state of being.  And for me, much of that ties to my imagination and my early years.

There is this space in our development that allows for all possibilities.  There is a time, especially in early childhood, when we are allowed to believe wholeheartedly that anything is possible and all the things are good and that we are safe and strong and able.  And that time doesn’t last long.  That time is cut short when we start to see the sense as more important than the nonsense.  We start to be told what we can and cannot accomplish.  We start to feel the weight of failure.  We start to play less and work more.  We lose touch with that fire that burned in our hearts when we believed that all the things were possible, and that nothing was beyond our reach.

I think this is the muchness that Alice is meant to rediscover—she needs to find that space where all the things are possible and nothing is beyond her reach.  She needs to believe in her strength, her will, her ability, and herself.   But not in her reason.  In her heart.

Several years back I was living in a less than stellar situation.  My cocaine addiction was being fed in the midst of a bad relationship.  I didn’t really like myself or the events that were happening or the ways that life was unfolding.  And I started reading and working through a book called Something More.  It had all these exercises within the pages that were designed to remind you who you are at your core.  Through the process of engaging with this book, I stopped wanting to engage in the life I was living.  I truly did start wanting something more.  And eventually my desire for more created a chasm between my partner and myself, and our relationship came to a violent end.  But that end was a catalyst for a new beginning.  A remaking based on a remembrance.  A memory of who I was and what I wanted in early childhood began to fuel the creation of this new way of being.

It was a much improved way of being, to be sure.  And it was a good way of being for some time.  But, today, I find myself back in a space where I want more, and I feel like I have lost a bit of myself.  I have disconnected from the desires of my heart once more, and fallen into the trap of being sensible.  I have lost my muchness.

And now the question that remains:  How do I find it again?

Alice falls down a hole and ends up in crazy town.  I don’t think I want to fall down any holes and end up in crazy townBut falling down holes and landing in nonsense isn’t practical for most of us.  We need to find another way back to our muchness.

The book Something More definitely helped me find my muchness in the past, but I don’t know that repeating that process will yield a better or different result.  And the path to nonsense isn’t one that many embark upon, so there are not a lot of guidebooks to set you on your way.

So, for lack of better options, I have gone back to what apparently served us well as children—I have been incessantly asking, “Why?”

I remember when my daughter went through this stage.  It was annoying and infuriating and beautiful.  I quickly discovered that if I gave her the most detailed scientific explanation possible, she stopped repeating the question.  For some time, I thought that I had quieted her questioning by confusing her.  But, after further consideration, I realized that she wasn’t quieted because she was confused, but because the answer was believable. It was the whole truth.  She knew the difference, as a toddler, between me pandering to her and me telling her the answer to her questions.  And some of my answers would, at a later date in my life and hers, change.  But she could tell when I was speaking what I believed to be true and when I was giving child-sized explanations that didn’t tell the whole story.

So, to get back to myself—to rediscover my core desires and beliefs and find my muchness—I am asking why until I get an answer that feels fully true and wholly believable.

That isn’t an easy process.  I feels a bit like falling down a hole and landing in crazy town.  And constantly questioning your reasons for beliefs and actions can, at first, feel like it is breaking you in pieces.  It feels like you don’t and can’t trust yourself.  It feels like judgment, if you come from a background or current environment that tends to be judgmental.  And it can be really uncomfortable.

But when you keep questioning—when you continue to dig until you get to what feels like the true and full answer to the “why”—you begin to feel stronger and better and more confident in what you believe and in how you choose to act.  It takes time.  Lots of time.  And it is worth every moment of that time.  Because it is really easy to become a believer of the easy answer and to follow the path of collective “sense”, but that collective and simplistic way of approaching the world may be (as it was for me) in conflict with your deepest and truest desire.

My nonsense is better than the world’s sense.

The creative, empathic, passionate, adventurous, strong woman that I am often clashes with what might be considered common sense.  When I follow my heart I end up moving 2000 miles to a new city with no job, no home, and no acceptance letter to the school I hope to attend.  When I follow my heart I end up in the ghetto surrounded by a strange mix of chaos and community.  When I follow my heart I break up with great people to pursue a connection more passionate and powerful than the perceived “Mr. Right” offers.  When I follow my heart my business card reads “Author” and “Artist”, not M.Div.

When I follow my heart I exhibit all sorts of “nonsense”.  I anger people.  I frustrate people.  But I connect to me, and to my understanding and my desire and my core belief, in amazing ways.

I find my muchness.  I get muchier.  I find me.

And we can debate for a millennium the ways that who I am may or may not be “wrong” or “bad” or “immoral”.  I don’t really care to do that, but I always invite civil discussion and dialogue, so I will do so if it seems productive.  But that debate won’t likely end with me changing my view, because the view is formed by the constant questioning and the finding of my muchness.  I’m not going to give that up easily or quickly. I’m going to hold on to that muchness and seek to always follow my heart.

And that might look like nonsense.

I’m totally happy with it looking like nonsense to others, if it feels like the deepest truth to me.  And the philosophical and theological definitions of truth don’t need to be addressed when I look to my muchness.  Because no matter what moral or philosophical dilemma I am faced with, I will still look to my heart, my understanding, my experience, and my study to find the truest and most complete answer.  That might not be the answer you prefer, but I am not made unique in order to become mundanely accepting of someone else’s views.

I am made for my muchness.  I am made to live in it and with it and through it.   I am made to use it to create a better world, to offer new ideas, to live with gusto, and to turn the world on its head and make you feel like you fell down a hole into crazy town, so that you too can investigate, pursue, and live out your own muchness.

It will look different for each of us. Because the truest and most complete answer to all of the “why’s” won’t always align.  We are different people, with different knowledge and experience, and different hearts.  But that doesn’t mean we cannot live together in harmony.  We can do so, if we simply respect and honor the muchness of others—their opinions and beliefs and understandings and experiences and hearts.

I got into an argument with my sister the other day.  There was voice raising and abrupt hanging up of phones involved.  It wasn’t pretty.

Afterward, I continued to ask “why”.  Because her heart says something that my heart cannot.  And my heart says something that hers cannot.  This is true because we are different people, with different experiences and understanding.  But it didn’t break our relationship.  In fact, it might grow all the stronger after the lengthy text messages following the argument that worked to express love and commitments to listen to one another’s needs more fully and respectfully.  But when I sought out the why, I could see her perspective clearly and, simultaneously, know that I am firmly rooted in my perspective for really important reasons.  And while my perspective feels like nonsense to her, it is sense for me.

So, I am holding on to my nonsensical muchness, with the confidence that I will continue to investigate what feels most true and whole, and with the knowledge that my views make others feel, at times, like they fell down a hole into crazy town.

I can accept that.  And I can try to lower them into crazy town gently and with kindness and compassion.  But I can’t give up my muchness.  It takes such work to find it and hold it.  Alice couldn’t hold her heart and her imagination in high regard.  She lost her muchness.  And so have I, but I am regaining it.

I am letting the topsy-turvy feel like home.  I am allowing my own heart to speak.  I am filling life with what I love.  I am returning to the strength within, letting my imagination run wild, embracing the way that I have been fashioned, loving who I am, and continuing to seek out the most complete answer to the question, “Why?”.

I am opening myself to the nonsense, and refusing to be confined by the restraints of the status quo.

I am becoming muchier.  I am finding my heart.  I am gaining something more.

I am embracing my muchness.

 

 

Costume

I remember loving dressing up.  I remember loving Halloween.

My parents were strictly religious, for most of my childhood, but they still, for one reason or another, fully accepted Halloween and the annual costuming and treading through the cold for candy when I was quite young.  There is a photograph somewhere of me and my siblings dressed as characters from the Wizard of Oz.  And those cold nights of costumed begging were so lovely.

I made a huge event of Halloween for my daughter when she was young.  I think I remembered how enthralled I was with the act of turning into something or someone new, and I wanted her to have that joy and fun.  …and maybe I also wanted to eat her candy after I tucked her into bed at night. What parent doesn’t?

My daughter still loves Halloween, and we celebrate it like Christmas, with presents and decorations and parties and moments of tradition.  It is a beautiful part of life in our family, and will likely continue to be such for generations to come.

But today, as I started dressing in ways that will accommodate my black cat costume, and wondered if the weather would turn my face-painting into trails of black running down my face, instead of the cute kitten face I have planned, I began thinking about costumes in a new way.

I’ve always been one who loves to pretend.  Theater and dress-up and imagination and creativity were always a part of who I am.  And I love that part of me.

But I have used that part to my advantage for a reason.  I had to pretend.  I had to lie.  I had to shut out the bad I saw in me and my situation and become a different person in a different place inside my head to survive.

I got so good at pretending, that eventually most of me forgot the other girl—the one suffering and struggling in silence.

I apologize to that girl.  I’m sorry I left you there in that little box and kept up the pretending for so long.  I apologize to my sister, because I worked so hard to forget that girl that I couldn’t care if another was suffering the same way, and I left her to suffer and went on pretending.

I didn’t do it knowingly, of course.

The mind is beautiful and terrible in its abilities to shut out what we can’t survive at the moment.  It is equally beautiful and terrible in the way it brings back those moments later, for us to confront in a time and place when and where we might be able to survive facing them.  But it leaves us pretending in the meantime.  And, frankly, there are days I still pretend.

I still fold up the pain and tuck it in a corner and go out with my head held high, pretending I’m not crushed and abandoned and suffering.  I pretend I’m not a mess of contradictions and confusions.  I pretend I’m not afraid of everything all the time.  I pretend I’m not depressed and crazy and poor and struggling and in pain.  I dress up in my costume every time I leave the safety of my home.

Therapists often use the terms “button up” or “zip up” to describe this phenomenon.  It isn’t so much a lie as another coping skill.  You walk into the office kept and held inside your costume, and the therapist works to get your real self to come out.  But only for 50 minutes.  And then it is the job of the client to zip up, and put the pain back in its place to walk back out of the office put together and not pouring out the pain and the secrets.  And eventually, the work we do for those 50 minutes a week is meant to bring me to a place where I am integrated.  Where the pretend woman and the pained woman are one and coping together with life, having found those incongruent places and found a way through them to a more whole self.  But, until I get to that point, I still pretend.

My costume feels more genuine than my true self some days.  And I know that it is working at fooling many in the world.

People call me strong, or brave, or fearless, or brilliant, or beautiful, and I hear it and can’t figure out how they could see that in me.  And then I remember that the costume is exactly that, and that many of them don’t get opportunities to see the scared little girl crying in the dark.  I don’t let her out very often.  I’m an excellent pretender.

But I am starting not to feel as guilty about keeping that strong self out in front of others, whenever possible.  I’m starting to understand the ways that zipping up saved me from more suffering, and the ways that it helps me function in the world today, and to feel less like that self is a complete fabrication.  I’m starting to see that those parts of the costumed self are me.  They may not be the whole of me, but they are me.

When my daughter put on a princess dress and tiara when she was six years old and went out into the night to trick or treat, you could see the princess inside her come out.  The way she walked and waved her scepter and spoke were all royal.  She was that inside, and putting on the costume just let it out for a night, without judgments or questions or disbelief.  And my costume is similar.  It lets me be things I am somewhere inside, even if I don’t always recognize or acknowledge those things.  I am my costume and I am also the little girl fighting to find her way through suffering and confusion.

And all of us wear a costume.  My zipped up self might be more distant from my whole self than that of some people, but we all zip parts inside of the costume, and we all present what we want others to see.  And that can be helpful and that can keep our hearts safe at times, but it can also keep us distanced from one another and ourselves.

So, I am challenging myself to look at both parts of myself today, as I paint on my kitten face—to look at the costume and look at what lies beneath, and to see where I might connect those two, and what might have felt unsafe to uncover before that I might want to expose now.  I’m looking at who I want to portray and asking why that is the face I show, and why I might not want to show other aspects of myself.  I’m digging down and trying to see beyond the costume.  Claiming both the external and the internal parts of myself, and owning and honoring them, will bring me closer to wholeness and the ability to present all of me.

And I think that I need to be able to present that whole woman to myself, as much as I need to present her to the world.  I’m learning to see all of myself.  And it is a beautiful awakening to see the whole, and to accept the strong parts and the weak parts, the brave and the fearful parts, the brilliant and the baffled parts, and the beautiful and the ugly parts.

I know that it will be an amazing moment when I can love all of that woman and I can stop the constant cycle of setting myself free and buttoning myself up.

It will be fabulous to just be me, unbound and undivided.

Wholly me.

 

Happy Halloween!!!

Impression

 

I was talking with a friend a while back—one who became a friend after a couple of dates and still occasionally gets a “benefit” or two when I’m in the mood, but who doesn’t want to date me any longer. (Which is fine, because I don’t want to date him now either.)   But I asked him what it is that made him certain he didn’t want to date me, and his response was that we didn’t “click”, or that he wasn’t “feeling it”.

Yesterday I had a lovely lunch with a cousin.  He is the cousin I hold most close and have more than a familial pseudo-connection with in the great web of cousins that spreads out across the country (even though we only see one another once every 8 to 10 years).  We talked about how his punch to my shoulder in our childhood, and my calling him out on doing so and not letting him bully me, was somehow the starting point and the bonding moment that glued us together and kept us loving one another throughout the many years since.

It got me thinking about the ways we judge people.  It got me thinking about first impressions.

I have a friend, whom I love, that I had negative impressions of when we first met.  She was often late to class, and she was always behind on assignments.  She often sat alone in a corner and seemed distant and in her own world.  And later I discovered the reasons she was alone and fighting to keep up with things.  She was suffering one of the deepest and most challenging losses one can suffer, and suffering it without the love and care and attention she deserved at that time. Had I let my first impression be the thing that defined her, and not replaced that with something more or deeper, I would have missed out on a wonderful friendship with a beautiful woman.

I had a co-worker that was convinced I was having an affair of some sort with another co-worker.  She was certain that the treatment I received from him was different from that which others received.  She was right that I had connected with that co-worker in ways that others had not, but her first impression—the one that said him liking me better than some others was akin to romantic interest—was completely unfounded.  We just got along well, because we were both honest and supportive, and we had mutual concern for those whom we served at work.  We were a lot alike, and we developed a lasting friendship.  Now I often claim that I wouldn’t be making it through life without him, but we still have no romantic interest in one another.

One day a friend of an ex-lover was over visiting me.  She mentioned something about being jealous of him and his interactions with me.  I said she ought not have been jealous, because I would have enjoyed a similar relationship with her. This led to a lovely evening of eating and drinking and laughing and kissing and spending wonderful moments together.  Had her first impression not been corrected, we might have missed out on that fun night.  That one night was the extent of our flirtation, but it broke down the false impression of me that she had held for years. She finally discovered the queer side of me.

So, today, I remain fascinated by the ways we frame things, and we create identities and scenarios based solely on first impressions.  Our cognitive biases cause us to connect or disconnect based on one moment or characteristic or idea.  And I can’t help but think that this often causes more harm than good.

I don’t want to be known as who I am in only one moment.

We are more complex than can be demonstrated in one moment, or one interaction, or one day. The whole of our identity and the depth of our own scenarios cannot even be grasped by the self without careful consideration, so we shouldn’t conceive identities for others based on a glance or a short and impersonal first interaction.

I dare bet all that I have that each of us has moments that we are not proud of.  I would also dare bet that the moments we would like to have everyone see as the “real” us are not complete representations of who we are.  I think that none of us wants to be considered only from the point of a first impression.  None of us is wholly what we are in one moment.

I had a good friend who saw me at one of my worst moments.  I rarely break in such a deep fissure sort of way in front of people.  I try to hold those moments in until I am alone with a pillow over my face to muffle the sobs and screams.  But once in a while they slip out while in the company of others.  And this particular time that I broke in front of someone, that relationship was immediately and irreparably harmed.  That moment began to color all the other moments—the “better”, clearer, more comfortable moments.  We still wish one another hellos and happy birthdays and the occasional missing yous, but we aren’t close like we once were.  That brokenness became who I was, and that became too much to deal with.  It is a common occurrence, and I never lay any blame on the other person, because I know my pain is too deep and strong and heavy a burden to bear.  I know that I don’t want it on my own shoulders, so I won’t think less of anyone who doesn’t want it placed upon their shoulders. But I sometimes miss those people.  I sometimes wish I hadn’t broken into pieces then and there.  I wish I hadn’t let that impression be.

But I am all of me.

The false impressions are crap.  Stop making people one thing from one moment.  It isn’t helping any of us.  Let people be complex and diverse and dichotomous and incongruent and broken and good and loving and deep and broad and beautiful.  Let them be all that they are.

Let me be all that I am.

I am the same woman when I connect well with someone as I am when I don’t click with another.  I am the same woman when I break as I am when I look like it is all together.  I am the same woman kissing my male ex-lover as I am making out with his female friend.  I am the same woman when I display strength and wisdom as I am when I fall to my knees and break down in desperate sobs and self-loathing.  I’m not one of those moments, but a compilation of all of those moments.  And there are even more parts of me that I have yet to discover and to share.  There will be many more new impressions to make. And I will continue to become.  I will be more.  Let me be so.

The greatest mistake that we make, when we frame our lives and our interactions, is to believe that a moment makes a lifetime, or that a year makes a decade, or that a decade makes a millennium. We are not a moment.  And the way we frame things needs to include the opportunity for continual reframing.  We must not take a single impression and make it the definitive truth about a person or a situation.  We need to leave room for complexity and deeper understanding and change and discovery.  We need to let people have this space to be all and become more.

So, my musings of this morning leave me in a space where I am working to be open to more and more moments, and to reserve judgment, and to not give my initial impression and interpretation more power or weight than it deserves.  My goal is to be and let be.  My goal is to become and let become.

I want to be known for all of my parts and moments and impressions and connections, and I want to know others in that same way.  And that is difficult, because we are so accustomed to framing things in one way, and we are not accustomed to being open and honest, and we are very accustomed to presenting an image that is pleasing to the rest of society rather than letting the whole of who we are show.  So, being known for all my parts and moments means being exceptionally vulnerable.

Being vulnerable is very difficult, but it is a requirement if I want to be known for all that I am.

I said to my cousin yesterday that I have never “come out” as something because I don’t really have a definitive way of expressing what it is I am coming out as.  But today I realize that I need to come out as proudly broken and queer and brilliant and challenged and disabled and strong and beautiful and angry and calm and loud and insufficient and overflowing and amazing and growing and awakened and stubborn and addicted and stressed and fighting and accepting and loving and good.  I need to proudly wear the banner of all of the things I am.  And doing so is a vulnerable act, but one that I am willing to perform.  Because it is worth claiming and calling out these things if the result is being known in all my complexity.

Be all you can be. (Not necessarily in the army, but just in general.) And let others be all that they are.  That is a beautiful thing.  That is a way of connecting to one another that allows us all to grow and have more interactions and more beautiful interactions and more truth and more love in our lives. And who doesn’t want all of that?

I want all of that … and more.