Breakthrough

Sometimes I write a whole lot of stuff and then I just file it away, never to be seen again.

Unless I die and someone figures out my laptop password, divulging all of the secrets within the “Current Writing Projects” folder, there are thousands upon thousands of words that will never be read by anyone.  And that assumes that whoever cracks my password bothers to read my work.

I often feel like writing for an audience makes my writing rather shitty.

In my undergraduate studies, I got a less than fabulous grade in my advanced expository writing course, even though many in the class considered me a fabulous writer.  But I didn’t follow the process that my professor so wanted me to adopt.  My first draft was never handed in on time, and my final draft was usually my first draft with more words tacked on the end.  His process, I believe, was not how I wrote well.

Now, that professor and his colleagues and his many protégés would likely argue that I can’t be writing well if I am still handing in rough drafts.   But I made it through two master’s degrees without a second draft.  And I still feel as though writing in ways that aren’t very stream-of-consciousness, throw-words-out-without-thinking, and blurt-whatever-comes-to-mind are ways that are less successful for me.

I may be wrong.

That happens surprisingly often, given those aforementioned multiple degrees.

But even if they are correct, and my writing would be improved by having a more traditional, tested process, I can’t seem to do it.  Or, more accurately, I can’t seem to love it.

My whole life is sort of like this, I think.  The more traditional and tested, the less enjoyment I experience.  I’ve always been the headstrong, impulsive, unbound type.  And the moment that people set expectations and made rules to hold me in, I suffered.  Some would imagine that the impulsiveness and the chaos of anarchy were what hurt me.  But I truly believe it was being caged that broke me, not being capricious or catapulting into life.

I know that some of this stems from the unhealthy personal history of which I sometimes share bits and pieces.  Feeling captive—being captive—made me desperate for freedom.  I needed to run.  I needed to fly.  I needed to be shot out past the orbit of Earth and end up in the sky, preferably somewhere amid Cassiopeia.  I’m not sure why.  The queen has simply been the place I wanted to be since we had a star-gazing event in the rural backyard of my grade 6 teacher.  That constellation beckoned.  The moment I could, I ran, I flew, I threw myself toward the heavens.

But there were always new sets of rules and people who tricked me into believing I wanted to be caged once more.

This weekend, I read a lovely bit of my daughter’s writing.  She wrote about me.  And she wrote about how I became tethered to the ground by my own body and mind—how I lost my confidence.

I spent all that time seeking to be free, and then my own body and mind caged me.  I finally broke out of the orbits of family, partner, religious tradition, patriarchy, and expectations that were not meant for my good but for my compliance, and the thing that pulled me back down was my chronic illness.

I haven’t been myself in a really long time.  Some days I don’t even know who that self is, or how to find her.  The weight of fatigue and pain and mental anguish grounded me in ways that nothing and no one else could.  And that devastates me.

And suddenly, all I want is to run, to fly, to be thrown to the heavens.  But I don’t even know how to begin.

Caged.  Subject.  Tethered.

Some would say that as age sets in we become more “grounded”, and they mean that in this sense where you gain stability and live out your years with calculated and wise decisions.  And when any of us stray from that trope, we are cast into another—the mid-life crisis sufferer.

I’m in that forty-something stage that may or may not be mid-life.  I’m not average, so I cannot expect that my life span will hit the average either, frankly.  And some people might think that my recent propensity for bright-colored hair or new tattoos or parties with my daughter and her friends or casually dating a string of inadequate suitors are symptoms of this mid-life crisis.  But those people would be wrong.

My desire to find myself again, and gain my strength, and live unfettered and free, and restore my confidence, and be the kind of woman I love to be is leading me down the road I am travelling.  And that is not a crisis.

That is a breakthrough.

That is me learning to own the parts of me that existed before and between cages.  That is me learning that the Christy who fought to be free is the Christy that is naturally occurring.  That is me learning to fly once more.

I may not be good at careful and calculated.  I may not be good at decorum and expectation.  But I am good.  And I am best when I am set free—allowed to embrace my own way, and to chase my dreams without the weight of expectations, rules, secrets, tethers, and ties.

I think that this journey began with me crawling from a pit of despair, and I have a long way to go before I can spread my wings, but I am on that journey.  My feet are on a path, and that path is leading to my best self—no matter what the critics say.

And I am starting to believe that I can one day make it back to the queen in the sky.  Soon I will remember how to fly.

Dances with Dragons

It is no secret that I love the HBO hit series Game of Thrones.  George R.R. Martin is genius in so many ways, and the show follows suit.  And for many reasons, I wonder how Martin connects in the ways that he does to the plight of the marginalized in his medieval and magical imagined society.

One of the ways that I identify with the characters in this series has to do with the plight of the woman.  Not one woman in particular, but a great variety of women in a great variety of situations.  Raped, owned, captive, forced to do and be what another bids you to be—all are ways that women in the stories suffer due to their perceived weakness and their lack of agency.  But we don’t stop there.  We go on to tales of power and strength and cunning and a capacity for greatness in the lives of these fictional women.

I sometimes feel like a fictional woman.

That might sound strange.  I’m not bipolar or schizophrenic and manifesting with delusions that I am a character.  I simply bear burdens that I rarely hear about in true tales.  My life is an epic tale already, and I assume that I am still only about half way through my life, barring the development of fatal disease or the collision with a truck that might end it a bit early.

I’ve gone through so many things in my life that it is difficult to believe that they all truly happened.  I wonder how I survived.  I wonder if I have some cosmic draw upon the evils of our society.  I wonder whether the story has a glorious end, or whether the bad things will keep coming indefinitely for the rest of my life.

I sometimes feel like a fictional woman, because I have never met another who can relate to all of the things with which I relate.    I feel like this life is impossible, not plausible, and maybe a bit crazy—this life of struggle after struggle and story after story.

The marginalization, lack of agency, and captivity that the women of Westeros experience feel like real things for me.  There are moments it is too real for me—when I have my hand clamped over my mouth in shock and my stomach feels as though it has dropped out of my body, leaving an empty, sickly cavern in its place.  Being owned, being abused, being captive: these are things that I know intimately.  And most women don’t have that intimacy of knowledge and connection with all of the bad things you might imagine.  Most women have experienced some marginalization or lack of agency, but not with all the forms of marginalization and lack of agency you can imagine wrapped up into one package.

So, who imagined my story?  How did it become this epic tale that recounts the plight of each and every woman who crosses the pages of Martin’s imagination?  When did I become the poster-child for trauma and trial?

I think the answer is staring me in the face.  And I don’t want to name it—I don’t want to name him, because that will make me feel the unwarranted guilt of calling out the wrongs of those who made my story go so “wrong”.  Because somewhere, deep in my psyche, I still feel responsible, and I still feel shame, and I still feel confused, and I still feel like I need to protect those who harmed me.  That is crazy, and more than just a bit so.  That is a lot crazy.

The startling thing here is not my responses to trauma and trials, but that my responses are considered less acceptable than the actions that brought about those responses.  Molesting your family member, or sex without consent, or smacking around a non-compliant partner, or treating a woman like property are all less offensive to many than my psyche and my ways of coping with the traumas of my life thus far.  Even more startling is the fact that my depression and disability, which are directly related to those traumas, are seen as the marks of a dirty, lazy, crazy, messed up, burdensome, whining, free-loading, fuck-up.  My disabled status is more criticized than the ones whose actions caused my disabled status.  I am attacked for having been attacked, and not just being fine with that.  I am attacked for having been wounded and not just putting a Band-Aid on that shit and going ahead with life unaffected.

The ways I relate to the women in the imagination of Martin, and their portrayal by the producers of Game of Thrones, are ways that express the greatest possible struggles in life.  But I also relate to the women becoming something stronger and more powerful and more able with each passing event.  Hard things make strong people.  And I hate sentiments similar to that statement, in some sense.  I don’t believe that the divine offers us challenges to strengthen us or prepare us or make us useful in the lives of others.  I don’t believe that triumph follows trials, necessarily.  I don’t believe that what doesn’t kill us makes us stronger.  There are plenty of things that didn’t kill me that made me broken and weak and wishing that death had been offered instead.  But, I cannot deny that some of my strength was forged in the fire of evil attacks upon my person and my psyche.

I don’t want to say that I am better because I was treated worse than most.  That simply is not true.  I am far worse off because of the poor treatment I was subjected to in the past.  But I have also developed some great skill in coping and in fighting for justice and in being a beacon for those still caught in a cycle of dark, dangerous mistreatment and marginalization.

One doesn’t negate the other.

I’m a fucking mess who learned lessons in being amazing.  They exist in tandem—the broken and the brave.

And you don’t want to process that last statement.  It fights against the dichotomous thinking that we have been programmed toward for centuries.  Either/or thinking is rarely the best line of thought.  Both/and is the way that the world actually offers itself.  I am both broken and brave, at once.

The women of Westeros are broken and brave.  They are overcomers.  They fight to gain their freedom, their justice, their right to be whom they choose and not the ones they are told to be by others.  But the knowledge of trauma and its effects upon its victims lets me know, with certainty, that these women are also irreparably broken.  There are some things that you never forget.  There are some things that never stop having a hold.  And that hold doesn’t need to propel us toward evil and revenge and perpetual suffering.  Sometimes those things that have a hold are the inciting motivation for our desire to find justice and agency and bravery.  But they still have a hold—they still take a toll.

The thing that I need to keep remembering and reinforcing in my own life is that it is alright for those things to have a hold and take a toll.  It is okay to suffer the effects, and it is okay to fight for freedom from those effects.  And those two things can happen simultaneously.  I can allow both the bravery and the brokenness to exist and to be honored and to be experienced and to be felt deeply.

I am allowed to be both/and.

Sometimes my ability to press forward toward a goal of peace and justice and healing is inspirational.  Sometimes my inability to cope and overcome and heal is just as inspiring.  And it is so and should be so because I am both/and.  I am both a woman of strength and a woman who copes with weakness.  I am both a victim and a victor.  I am both broken and brave.

Learning to celebrate the difficult parts of your life and your person is not easy.  I’m certainly not to the point where I do so with consistency.  But I am closer to celebration today than I have been in a long time.

The challenges are difficult for the women of Westeros.  The moments of champion are many for these same women.  One doesn’t negate the other.  One informs the other.

In the same way, my challenges inform who I become and how I live in this world.  The bad things are not negated by the good.  The lessons don’t erase the loss.  The struggle remains real, even when it seems like I am overcoming, because there are those things that hold on—the things I can’t forget. And those things are a part of who I am, not just a part of who I once was.

Allowing yourself to be both/and, and accepting the brave and the broken equally, is not simple in its execution.  It is ridiculously hard.  It is something that I want to do, but that I am constantly told by my society that I should not do.

“Get over it.”.  “Let it go.”  “Just forgive and forget.” “Look at the bright side.” “At least you haven’t experienced [thing that one deems more crappy than your experiences].”  “There are children starving in Africa.”  “Focus on the future.”   All are well-meaning sentiments, and all are telling me to stop being the person that I was shaped and developed into, and to ignore and subordinate the majority of the things I have experienced.  And I think that desire to ignore and subordinate the broken and the bad things is a conditioned response.  I think that our society tells us that value is tied to good things, and those who experience bad things are people of little worth, or of poor character.

That is a terrible, incorrect, and damaging view—that struggles are the result of poor choices by lesser beings.  That is the root of every “ism” that we experience in our society—racism, classism, sexism, ableism, ageism, and more and more.

Instead of feeding the fallacy that my challenges are evidence of my personal failures, I would love to see a society that can live in the both/and.  I would love to feel that my challenges are just as valued as my moments of champion.  I would love to be treated as a whole—a woman who has trauma and trials and triumphs.  I would love to be accepted as I am, without judgments that minimize the effects of my past experience or tell me to cover up wounds for the comfort of others.

The thing is, I cannot cover up those wounds.  I am covered in wounds and scars, and those don’t disappear.  They might heal a bit, or stop openly bleeding, or be less pronounced over time.  But they never disappear altogether.

I have a scar across my lower abdomen from a childhood surgery.  It used to be a big, hip to hip, thick, red scar.  Now it is lower and thinner and just a touch lighter than the skin around it.  It seems to have shrunk quite a bit, as my body grew, I aged, and time passed; but that scar is still present and always will be.  And that is a part of my whole.  That scar is a moment in time etched on my body for life.  That scar is tied to psychological effects and physical limits and family dynamics and the response of my community.  That scar says all sorts of things about who I am and where I have been and where I am traveling now.  Because it says all of those things, it is important.  It is as important as this moment or any moment to come.  It shaped me and created a way of being and a way of reacting and a way of living that I would not have without it.  So, it needs to be honored and held and accepted and loved as an important part of me.

Identifying with women who overcome the worst challenges and become champions is something that most of us can do on some level.  But it takes a lot of deep consideration to understand the ways that the trial and trauma shaped the triumph.  It takes a lot of understanding to see that the victories are often bittersweet, because of the place where the moment happened, the change came, and the suffering informed the future actions that brought us to the victory.  That understanding is so needed.

Accepting my past is imperative to being in my life today.  Honoring my struggle and refusing to hide or ignore what is difficult to cope with is necessary for me to survive, to thrive, and to continue working toward moments of victory.  Being a champion doesn’t mean you are not still the oppressed and challenged and broken woman in some ways.  And acknowledging both the brave and the broken in me is so important.

Because none of us are only our triumphs.  All of us are both/and.  We are all light and dark, commingling in a storied history.  And it is time to begin celebrating that storied history.  It is time to sing and dance and toast to the storied history that includes both trials and triumph.  It is time to see the characters before us—both fictional and not—as both/and.  It is time to honor the whole person, and end the practice of trying to bleach the dark bits in our histories and our hearts.

I am working hard to love all of the parts of my life and myself.  That work is made harder by those who insist that the hard times and bad times and horrors that have been and are being endured should be hidden behind false smiles and kept behind closed doors.  I need for those around me to be willing and able to accept all of me, and to look at the hard times and bad times and horrors without recoiling in shock and disgust.

There is a moment when a character in Game of Thrones, Sansa Stark, is named by her challenges.  Her name—her title—is questioned because she was forced into marriages against her will.  The power and influence she might have is called into question because she is no longer a woman who holds her family name.  She replies by claiming that she is and always has been a Stark.  She did what she needed to do to survive, but that didn’t make her into someone other.  She has changed, but she is also the same.  Her history and her present are both tied into one.  She is twice married, but she is still a Stark in her heart.  She is both/and.

I think that it would serve each of us (and likely the whole of the universe) well to respond to and respect the both/and in the lives and personas and stories around us.  I believe that the acceptance of the light and the dark, the trial and the triumph, the challenge and the champion, allows us to celebrate who we are without the question of worth, value, purity, influence, or power.  Being who we are, wholly and completely and without shame, is only possible if we accept both/and.  I cannot celebrate and dance and play and love and live in the ways I want and hope to while others force me to question whether my value has been reduced as a result of the history I carry with me into today.  None of us can truly accept ourselves or others until we acknowledge that the dark and the light commingling is a part of our humanity, and that, regardless of what we are currently experiencing, we are still valued and loved.

We need to become a society that does not place value on one and not on another.  We need to be able to face what seems like it must be fiction due to the enormity of the challenge, and still smile and offer kindness and show love.  We need to be people who celebrate the whole.  We need to accept that the same character who is sold/married to solidify an alliance is also the Mother of Dragons.  And we need to celebrate her in both of those moments—the terrifying and terrible wedding night, and climbing atop a great beast and flying to the rescue—in a way that does not deny part of the story.  We need to find a way to accept that all have value, in each and every moment.

I identify with these characters, because I am forged in burning flames.  I have a storied past, and those moments shape this moment and the moments to come.  And I am determined to figure out the way to both dance in the darkness and dance with dragons.  They are equal parts of me.  They do not disappear, and they cannot be hidden.  They are parts of a whole, and should be honored as such.

Join me on this journey.  Let us learn to dance in darkness.  Let us dance with dragons.  Let us be both/and.

Shifting

I was talking with my dad yesterday, and our conversation turned toward the topic of change.  Particularly, we were talking about what it takes to change your mind—to move toward a new idea or concept and abandon your previous thinking.  And that discussion led to some thought about how my own progression and development of thought has come about.

Admittedly, I have had experience and opportunities to gain knowledge that others have not.  That knowledge and experience have definitely been part of my transition from one school of thought to another.  But I sometimes feel that there is something more leading my shift in ideas.  And I began to consider what that might be.

At times, I think that my childhood traumas might have had an unintended consequence of pushing me toward something new.  The stark difference between what I was told and what I was experiencing motivated me to look for something that seemed more honest and authentic.  And the shame and struggle of being different and feeling tainted or marked in some way caused me to seek out a framework that didn’t make me out to be some evil, sinful thing, awaiting a horrible hell where I would burn in eternal fires.  (Mind you, I was feeling that way because of what was being done to me, not because of anything I had chosen to do.)

I bore the weight of many things, and I didn’t even remember some of the things until college.  I was always sort of unaligned and a bit mistrusting and a tad weird, but my first year of college was the start of the journey toward full-blown PTSD crazy.  Crazy isn’t a diagnosis here, but more of a title for how others began to view me.  Because symptoms of rage and nightmares and flashbacks and depression and risk-taking behaviors seem like crazy to the untrained eye—and also, it would seem, to a number of professionals. (My mistrust of rural doctors is founded upon the continued failure of rural doctors—especially those of the psychiatric persuasion.)  And when you are “acting crazy” you start to feel even more crazy, because you don’t really want to act out in those ways, but there is a compulsion within you that is far stronger than any reason you might try to hold onto. There isn’t really a way for the brain to rationalize away trauma, no matter how hard you try.  And, for some, the harder they try, the more dissociative their condition becomes—moving toward dissociative identity disorder, which is sort of the peak of dissociative brain activity.

Luckily, my symptoms hovered in the PTSD realm.  And I was also able to compartmentalize well in later years, and to push my trauma into particular and less “crazy” behaviors, like risky sex and smoking and manipulation and petty theft.  While those things weren’t great for me, they helped me keep the world blind to most of the symptoms I experienced, and kept me on a more even plane, temporarily.

But, I am getting into tangent territory.  And the point here wasn’t my struggle with the symptoms that arose from my childhood, but with change and shifting ideas.

I had symptoms that pushed me out into the world.  I moved from city to town to city to hilltop commune to city, and I experienced life in ways that many have not.  I saw poverty and abuse and homelessness and sex work and violence and mental illness and struggle of many kinds.  And I saw them up close and personal, not through huffpost articles, but on the actual street and in my real life.  You can’t live with and in those spaces without changing the way you think, because the truth of those things is forced upon you, and no amount of rationalizing or pontificating will make that truth go away.

But when you come back to “civilized” society after living off of trash can food and free clinics and using your body as capital, somehow the “civilized” people want you to stop believing in the truths that were evident in that other portion of your life and experience.  They don’t want to hear that the poor are made so by their action or inaction.  They don’t want to know that abortions happen because of careful, thoughtful consideration by intelligent and capable women.  They don’t want to believe that gay people are such from birth.  And no matter how many stories of civilized people with struggles I would tell, there were those who refused to believe what I knew to be true—that love lives in those people and in the midst of those challenges, and that they aren’t evil.

I remember the time when I was still attached to the thinking of my family and my hometown and the people within its boundaries.  I believed in the badness of sex and drugs and curse words and poverty and moral failure of many kinds.  I spoke out against abortion and thought homeless people needed to get jobs and believed that I had the right to judge others based on my superior attention to religious law.  But I was wrong.  I was very, extremely, ludicrously wrong.

I am fine with people being wrong due to their limited experience and understanding of a thing.  I was that person.  The challenge is the people who will fight to the death over their belief, which can be easily refuted with more experience and understanding.

Information is everywhere these days.  You don’t have to look long or look far to grasp a greater understanding of things.  But there are still many from my history or in particular circles who demand that their limited view is the correct view.  They believe they have the right to judge others based on their superior attention to religious law, even when I can tell them clearly and concisely how their view of the law is incorrect.  The problem, in their eyes, is the failure of my seminary training, not their understanding.  And they will continue to insist upon the truth of something that is easily disproved.

Some might think that I am the same way, because I have things that I hold to and will not deny credence or accept variance.  But the difference here is that I have researched and studied those things, and have not yet been offered an alternative proof.  I’m not closed off and refusing to accept anything.  I’m very open, or I wouldn’t be at the place I am today in my thought.

I started the shift, in some ways, when I was very young.  It didn’t make sense that god is love but god didn’t rescue me from illness and abuse.  I didn’t want to be in the place where I was suffering that illness and abuse.  I wanted to get away.  And this may have fueled my running, but it wasn’t the reason I left the ideas of my rural, religious, right-wing-esque home.  I left those ideas because they were based on false assumptions and not on the truth.  And when I use the term truth here, I don’t mean my opinions, but things that I have tested and found to be based in fact and supported by the stories and anecdotal evidences I have encountered.

As I moved farther from the religious teachings, and closer to the people living out a different life and expressing other ideas, I came to find that I loved learning.  I loved learning so much that I decided to obtain an undergraduate degree and two graduate degrees.  And the more I learned, the more I discovered that those closely held ideas in my hometown were not facts.  And the more I expressed facts, instead of those closely held ideas, the more I was labeled and challenged and discounted by people in that hometown.

Yesterday, when talking with my dad, I mentioned that with every degree and every new experience, I get farther in my thinking than the previous group I shared life with.  My experience in Chicago and in study of social justice moved my thinking slightly “left” of that which I believed when I was in Phoenix and studying theology.  My experience in Phoenix and in study of theology moved my thinking slightly left of that which I believed when I was in Sioux Center and studying philosophy.  And my experience in Sioux Center and in study of philosophy moved me slightly left of that which I believed in Kansas City and Rock Rapids and Sheldon and some remote area in Oklahoma’s red hills and in studying life’s hard knocks.  So, as we dissect the course of my life, we get back to small town high school days … and the people who were in the seat next to me in high school think I am so liberal that I am going to a horrible hell where I will burn in eternal fires.

And it matters not that I can put forth an argument against a literal hell so good that I got an A+ on the paper where I did put it forth while in seminary.  That first community is still filled with people who view me as the crazy, liberal, leftist evil that belongs in hell fires.

I struggle to understand people who would deny the facts, and ignore every study, and refuse to accept any anecdotal evidence, and not listen to the stories of others, but hold fast to what has been proven untrue.

I’m not that type of person.  I love change.  I love learning.  I love knowing more and being more informed and having more ideas.  I love testing theories and researching topics and gathering data.  I love the moment when you say, “Oh”, because you have just discovered that you were wrong.  And I love the moment when you say, “Aha”, because you have just discovered that you were correct.

So, I guess the only direction that I can go as I seek the close of this post is toward encouragement.  I encourage everyone reading this to open up to an idea.  Just start with one.  You don’t need to live on the street and be an addict and get divorced and explore your own sexuality and go to seminary and study philosophy all at once.  And you don’t need to start with the idea you hold most dear.  But start with something.  Pick one topic and research it and talk to people affected and gather data and take information from a variety of sources, and see if you feel differently at the end of that process than you did at the beginning.  You can’t manage this type of study, however, if you cannot come to it with the understanding that you might be wrong.

All of the shifts in my thinking required this one thing:  the willingness to be wrong.

I had to accept that I might be wrong about what is evil and what is good.  I had to accept that I might be wrong about what causes poverty.  I had to accept that I might be wrong about racial injustice.  I had to accept that I might be wrong about personhood from conception.  I had to accept that I might be wrong about the morality and personality of sex workers.  I had to accept that I might be an addict.  I had to accept that I spent years fighting battles that I now am ashamed to have fought.  I had to accept that I don’t know much at all.  I had to accept that I don’t have all the answers.  I had to accept that my concept of the divine may have been very wrong.  I had to let myself be incorrect and let myself learn from others.

I might be a stubborn and belligerent gal, but I have never not wanted to learn.  And this openness to ideas has caused shift after shift after shift.  And those are good.  Those are well researched, touched by truth, seeking the divine, open to any outcome shifts.  They weren’t all easy shifts to make.

It wasn’t easy accepting that the creation story or the story of Jonah and the whale aren’t literal.  It wasn’t easy accepting that the spirit of the law is more important than the letter of the law.  It wasn’t easy to accept that a fetus is not the same as a live birth.  It wasn’t easy to accept that I have white privilege.  It wasn’t easy to accept that disability doesn’t devalue a person or their life.  It wasn’t easy to accept that gender is fluid.  But I would rather work toward accepting something with difficulty than work toward demanding a lie be accepted as truth.

And there is a chance that I am wrong about all the things I now believe.  There may be new information that comes to light, or new experience that shapes my ideas, and I may be proved wrong.

Then I will need to shift again.

In many ways change is life and life is change.  I believe that in order to live fully, I need to explore in ways that allow for change to happen.  This includes the humility of accepting the times when I get things wrong.  And I get them wrong plenty of times, but I seek to leave my ego at the door when I engage in study or conversation, so that I can keep learning from others.  And as I learn, I change.  But that isn’t necessarily a bad thing.

As I change and shift, I become a better person.  Contest that all you want, I won’t retract that statement.  I may not become what others wish I were—I may not fit their concept of “better”.  But I am better.  I am more knowledgeable and more open and more kind and more considerate and more accepting than I have ever been.  And one day soon, as I learn and shift and learn and shift, I will be even more so.  Not because I can shoot down other people’s ideas with fabulous amounts of sarcasm and snark, but because I can listen and learn at every moment and in every stage.

When my mother started to slip toward dementia, she went through some periods of regression.  Some of the comments she made were very racist.  But I knew that wasn’t my mom today coming out in the moment, but it was my mother in her youth, before she made the shift from the racism of her family members and the challenges of race in Chicago during her teens.  I was watching her shift in reverse, going from the loving and caring woman she became back to the girl she once was.  Those early ideas were so offensive.  And my mom was a much better person at 55 than at 15.  If I suffer the same disease she suffered, I might someday make an anti-transgendered comment, or say something about poor people needing to work harder.  But I won’t mean it.  Because I have evolved past that point.  I’ve become more open and more loving and more caring, just like my mom did.

And I have rocketed past my mom’s development, and the shifting of some others, but I also come behind those who have flown to the front of the pack, leading me into a new age of thought and action and understanding.  I love knowing that there are others pioneering, and that I am in good company as I continue to learn and to change.

Evolving, shifting, and changing should be seen as good.  None of us should be stuck in the same rut for 80 years and then die.  Not just because I see transformation as positive, but because I believe that transformation and growth are at the heart of being human.  We have one of the longest periods of development of any creature on earth.  We change slowly.  We grow slowly. We reach our pinnacle at a very late age.  And I don’t think that is accidental.  I think we were meant to keep changing in order to keep evolving into a better form.  We are designed to move forward.  We are made for shifting.

I work on creating new neural pathways and reintegrating parts of my brain all of the time.  Old humans can learn new tricks.  We are supposed to do so.  And the more we work at learning, the healthier our brains remain as we age.  Learning, which our brain needs, always begets change.  It is a natural progression.  And maybe your progression won’t lead you as far “left” as mine has led me.  But don’t be afraid to learn and don’t be afraid to change.

Evolve.  Become better.  Shift.

Edits

It is a weird process that I am embarking upon this winter.  I have decided to purge.

I am cleaning out closets, slowly but surely, and getting rid of things that are not used or that don’t fit.  I’m looking through my home and my life and my psyche and trying to let go of whatever doesn’t spark joy.  Frankly, if I don’t love it, it needs to go.

And the hardest part of this process is not letting go of those fabulous quilted boots I have been wearing and wearing out for the past three years, but letting go of my expectations for my life.

You see, the closets aren’t the only project.  I have been cleaning my office in little increments for the past month or so, and much of that work has been centered around clearing out boxes of files.  Once upon a time, we used paper to hand in assignments and take notes.  And that time left me with stack upon stack upon stack of paper.

It is more of an annoying task than a strenuous one.  I just need to pick up the file and flip through the pages and determine whether to keep or toss the papers within.  And the criteria of “love it, use it, or lose it” should help me to easily make such determinations.  I obviously haven’t used this paper in years, and I likely won’t use any of it again.

But I love this paper.

I shudder a bit at even making that statement, but it is an expression that I cannot get around.  I don’t love the actual pieces of paper, of course.  I love some of the ideas on the pages.  But that isn’t why I have kept them.  I have kept them because I thought I would use them in my future.  I believed that these articles and notes on theology and philosophy and psychology would be useful when I became a professor, or a writer of groundbreaking new concepts, or a preacher.  And today I am dealing with the fact that my belief was wrong.  I am not and will not be those things.  Those things take energy and capability and cognition that I do not have.  And sans miracle drugs, I never will.

I am not just throwing away notes and articles.  I am throwing away the goal that ten years of education was meant to bring me toward.  I am throwing away the ideas of my future self that have carried me through the last twenty years.  I am throwing away expectations and dreams and hopes and promises made to myself.  I am throwing away a life.

And I know that I have the opportunity to fashion a new life, based on new dreams and hopes.  But I still have this moment to cope with—this mourning the loss of what I loved and this struggle of having to find myself anew.  Everything I fought to achieve seems lost to me, and that is a difficult realization.

I am keeping some files.  I am holding on to some of my favorite and most transforming and best loved articles and papers.  At some point, maybe I will read them once more, or use them for my current writing projects, or offer them to others who are in need of the knowledge they hold.  Because I am not able to, nor do I wish to, erase the past twenty years of my life.  Those were good years in many ways.  And I don’t think they were wasted.  I learned.  I grew.  I developed my thought.  I opened my mind to new information.  I believed in myself.  I accepted my intelligence.  I embraced diversity.  I became more and better than the person I had been before embarking on years of study.

I have all of that growth and development to hold, even while I let go of the goals I had made during that time.  And that is wonderful.

But today, I am feeling a bit melancholy about the ways that I am having to change my view of myself and my accomplishments and my goals for the future.  It is a loss.  A deep loss. (And I often feel like I have had more than my share of loss already in life.)

It isn’t an easy process, this editing of my life and self.  Edits to my writing seem easy in comparison.  Rearranging my sentence structure is so much less work than rearranging a life.

There is one comfort I have in this process, which is the feng shui principle of making room.  New things can’t enter into your closet, or your office, or your life, if there is not space for them to move into.  So, a minimalist environment opens up all sorts of possibility, where an environment stacked and stuffed with things has no room for more.  I am tossing my past and my previous ideas of myself, but I am opening up room for the new future and the new ideas of myself to come.

And they will come—eventually.

My file boxes are already beginning to fill with clippings and found objects that would go great in an art project.  My bookshelves are filling with coloring books and meditations and fiction.  My blank pages are filling with ideas of who I am and what I might wish to pursue.  My closet is filling with clothes that actually fit over my ass.  My spare room is transforming into a yoga studio.  My mind is becoming a place of peace.  My heart is becoming more open to others.

And I suppose that I can find joy in the fact that I am editing a life—that it is being improved and perfected and changed and made new—and not ending a life.  There is more to this story.  There is more to come.

Impression

 

I was talking with a friend a while back—one who became a friend after a couple of dates and still occasionally gets a “benefit” or two when I’m in the mood, but who doesn’t want to date me any longer. (Which is fine, because I don’t want to date him now either.)   But I asked him what it is that made him certain he didn’t want to date me, and his response was that we didn’t “click”, or that he wasn’t “feeling it”.

Yesterday I had a lovely lunch with a cousin.  He is the cousin I hold most close and have more than a familial pseudo-connection with in the great web of cousins that spreads out across the country (even though we only see one another once every 8 to 10 years).  We talked about how his punch to my shoulder in our childhood, and my calling him out on doing so and not letting him bully me, was somehow the starting point and the bonding moment that glued us together and kept us loving one another throughout the many years since.

It got me thinking about the ways we judge people.  It got me thinking about first impressions.

I have a friend, whom I love, that I had negative impressions of when we first met.  She was often late to class, and she was always behind on assignments.  She often sat alone in a corner and seemed distant and in her own world.  And later I discovered the reasons she was alone and fighting to keep up with things.  She was suffering one of the deepest and most challenging losses one can suffer, and suffering it without the love and care and attention she deserved at that time. Had I let my first impression be the thing that defined her, and not replaced that with something more or deeper, I would have missed out on a wonderful friendship with a beautiful woman.

I had a co-worker that was convinced I was having an affair of some sort with another co-worker.  She was certain that the treatment I received from him was different from that which others received.  She was right that I had connected with that co-worker in ways that others had not, but her first impression—the one that said him liking me better than some others was akin to romantic interest—was completely unfounded.  We just got along well, because we were both honest and supportive, and we had mutual concern for those whom we served at work.  We were a lot alike, and we developed a lasting friendship.  Now I often claim that I wouldn’t be making it through life without him, but we still have no romantic interest in one another.

One day a friend of an ex-lover was over visiting me.  She mentioned something about being jealous of him and his interactions with me.  I said she ought not have been jealous, because I would have enjoyed a similar relationship with her. This led to a lovely evening of eating and drinking and laughing and kissing and spending wonderful moments together.  Had her first impression not been corrected, we might have missed out on that fun night.  That one night was the extent of our flirtation, but it broke down the false impression of me that she had held for years. She finally discovered the queer side of me.

So, today, I remain fascinated by the ways we frame things, and we create identities and scenarios based solely on first impressions.  Our cognitive biases cause us to connect or disconnect based on one moment or characteristic or idea.  And I can’t help but think that this often causes more harm than good.

I don’t want to be known as who I am in only one moment.

We are more complex than can be demonstrated in one moment, or one interaction, or one day. The whole of our identity and the depth of our own scenarios cannot even be grasped by the self without careful consideration, so we shouldn’t conceive identities for others based on a glance or a short and impersonal first interaction.

I dare bet all that I have that each of us has moments that we are not proud of.  I would also dare bet that the moments we would like to have everyone see as the “real” us are not complete representations of who we are.  I think that none of us wants to be considered only from the point of a first impression.  None of us is wholly what we are in one moment.

I had a good friend who saw me at one of my worst moments.  I rarely break in such a deep fissure sort of way in front of people.  I try to hold those moments in until I am alone with a pillow over my face to muffle the sobs and screams.  But once in a while they slip out while in the company of others.  And this particular time that I broke in front of someone, that relationship was immediately and irreparably harmed.  That moment began to color all the other moments—the “better”, clearer, more comfortable moments.  We still wish one another hellos and happy birthdays and the occasional missing yous, but we aren’t close like we once were.  That brokenness became who I was, and that became too much to deal with.  It is a common occurrence, and I never lay any blame on the other person, because I know my pain is too deep and strong and heavy a burden to bear.  I know that I don’t want it on my own shoulders, so I won’t think less of anyone who doesn’t want it placed upon their shoulders. But I sometimes miss those people.  I sometimes wish I hadn’t broken into pieces then and there.  I wish I hadn’t let that impression be.

But I am all of me.

The false impressions are crap.  Stop making people one thing from one moment.  It isn’t helping any of us.  Let people be complex and diverse and dichotomous and incongruent and broken and good and loving and deep and broad and beautiful.  Let them be all that they are.

Let me be all that I am.

I am the same woman when I connect well with someone as I am when I don’t click with another.  I am the same woman when I break as I am when I look like it is all together.  I am the same woman kissing my male ex-lover as I am making out with his female friend.  I am the same woman when I display strength and wisdom as I am when I fall to my knees and break down in desperate sobs and self-loathing.  I’m not one of those moments, but a compilation of all of those moments.  And there are even more parts of me that I have yet to discover and to share.  There will be many more new impressions to make. And I will continue to become.  I will be more.  Let me be so.

The greatest mistake that we make, when we frame our lives and our interactions, is to believe that a moment makes a lifetime, or that a year makes a decade, or that a decade makes a millennium. We are not a moment.  And the way we frame things needs to include the opportunity for continual reframing.  We must not take a single impression and make it the definitive truth about a person or a situation.  We need to leave room for complexity and deeper understanding and change and discovery.  We need to let people have this space to be all and become more.

So, my musings of this morning leave me in a space where I am working to be open to more and more moments, and to reserve judgment, and to not give my initial impression and interpretation more power or weight than it deserves.  My goal is to be and let be.  My goal is to become and let become.

I want to be known for all of my parts and moments and impressions and connections, and I want to know others in that same way.  And that is difficult, because we are so accustomed to framing things in one way, and we are not accustomed to being open and honest, and we are very accustomed to presenting an image that is pleasing to the rest of society rather than letting the whole of who we are show.  So, being known for all my parts and moments means being exceptionally vulnerable.

Being vulnerable is very difficult, but it is a requirement if I want to be known for all that I am.

I said to my cousin yesterday that I have never “come out” as something because I don’t really have a definitive way of expressing what it is I am coming out as.  But today I realize that I need to come out as proudly broken and queer and brilliant and challenged and disabled and strong and beautiful and angry and calm and loud and insufficient and overflowing and amazing and growing and awakened and stubborn and addicted and stressed and fighting and accepting and loving and good.  I need to proudly wear the banner of all of the things I am.  And doing so is a vulnerable act, but one that I am willing to perform.  Because it is worth claiming and calling out these things if the result is being known in all my complexity.

Be all you can be. (Not necessarily in the army, but just in general.) And let others be all that they are.  That is a beautiful thing.  That is a way of connecting to one another that allows us all to grow and have more interactions and more beautiful interactions and more truth and more love in our lives. And who doesn’t want all of that?

I want all of that … and more.

 

Blank Space

 

I spend a lot of my life looking at blank space these days.  The empty bed where my dad slept the last few days when he visited.  The gap left in my rear molar when the rest of it decided to suddenly crunch its way out of my face.  The empty lot where a neighborhood house was recently demolished.  A whole lot of other space that just seems to need filling.

But the space that frustrates me most is the blank whiteness of my screen/page when I write two or three paragraphs and then cannot write more.

I’m not sure why this space is so oppressing and so frustrating, but it is so. Perhaps it is because the page mimics my life.  I’m not sure what comes next, and I look out into this blankness, unable to discern a clear path to the next line, or paragraph, or page, or chapter in my book (both literally and proverbially).  I’m faced with the blank space where once there was a whole list of opportunities not to be missed.

When my dad was visiting last week he talked about how it didn’t make sense for people to wait for “someday” to do the things they dream of, and he keeps encouraging people to have their adventures and follow those dreams now.  This idea wraps around him now, adding regret to his grief.  I know that my parents kept putting away money for someday, and someday didn’t come. Sickness and death came instead.  Returning to the Netherlands, vacationing in warm places, going to the grandkids’ music programs and graduations and possibly even weddings—all these are lost to my mother, and many of them don’t carry the same joy they once did for my father, since they dreamed such dreams together and now if he does adventure, he does so without her at his side.  I trust he will adventure, but it will always be bittersweet.

As Dad was saying all of this about not waiting and seizing the moment, I realized that many of my saved-for-someday moments were already unreachable.  They have already escaped my grasp.

Chronic illness and chronic pain steal so many moments.

I already know I may never be able to afford a house, a trip outside the U.S. (much less leaving the continent), or the travel and adventure I imagined in my youth.  And I also look at the possibility of finding a partner and the possibility of fulfilling work with doubt and concern, where once I wore the rose-colored glass of a healthy woman—sure that all the good things would come in time and I would one day have my dreams come true.

Now I just look forward and see that blank white space.  I don’t dare dream for things that will always be out of reach.  I don’t know what I might be able to accomplish in this day, much less in the rest of my lifetime.  And I don’t see the possibility as much as I see the pain.  The pain is hard to deny.  The loss is difficult to deny also, but the pain…it fills every moment.  Blank space and pain.

In recent weeks I have tried very hard to find the positives in my life, and to seek out ways to add positives.  I joined a gym with a pool.  I worked on my writing course a bit.  I deleted negative voices filled with doubt, judgment, and general toxicity from my sphere (aka, my Facebook page).  I colored mandalas.  I started a new art project.  I rearranged some things in my home to create a small “sanctuary” space where I can meditate and do yoga or stretching with ease.  I did all the good things.

And yesterday, after writing and swimming and leaving my house and getting some sun and having a massage and creating and doing all the good, I couldn’t move.  Don’t misunderstand and think that I did all the good in one great motion, and that I overexerted myself into pain.  That is not the case.  Instead, I did all the things that are good for me, in moderation and over some length of time.  I did all the things that should, according to the experts, be helpful and good.  And I ended up in tears and debating a trip to the emergency department in the night.

And then, in a painkiller plus muscle relaxer plus anti-inflammatory plus alcohol state of acceptance (which allowed me to stop considering the emergency room), I realized that I was being foolish in the sense that I was seeking to win a fight with my illness.  It isn’t uncommon for people to call themselves “warriors” or “fighters” in the sense that they fight their symptoms and their illness.  I think it makes us feel better to believe that we can win.  But my chronic illness can’t be beaten to death without beating me to death, I suppose.  And that doesn’t seem like a good end to my story.

I think that my story should end with good and gratitude and love and joy and peace.  That is what I want to fill that blank space.  I don’t want to fill it with tales of fighting and losing and fighting and losing and fighting and losing and then dying.  I want to fill it with laughter and hugs and a full heart and mind and spirit.  And deep down, I know that means accepting pain and living with it, not fighting against it.  The warrior mentality isn’t one that I can easily rid myself of….Wonder Woman covers my desk and my walls and my coffee mugs.  And some of that warrior is still needed to accomplish life—to get out of bed and to stretch and to swim and to eat greens and to figure out a way to lower the cable bill while still accessing the next season of Game of Thrones on HBO, even when those things feel impossible. But, some of that warring needs to cease.  Fighting to write more or write faster, fighting to open that roasted red pepper jar that my hand isn’t strong enough to twist loose, fighting to hold onto any “American Dream” that still assaults me every time I see a realty advertisement, fighting to find love instead of letting it alight upon my life with beauty and grace—these wars need to end.

The thing about that blank space that we all need to recognize and embrace, is that it is blank.  It isn’t filled with our fears and doubts or our dreams and successes until we put them there.  Too often I let other people write my narrative, or I accept the narrative I think “should” be mine according to the socialization and assimilation that surrounds me.  What would happen if I embraced that white space on today’s page, and I accepted that whatever is written is mine to write?  At the end of the day, I write my own narrative.  My story is mine.  And I don’t need to be the warrior who overcomes her pain to run that marathon she wanted to run 20 years ago.  I can be the lover and the peacemaker and the best-selling author and the philosopher just as easily, and with just as much success and greatness.  Fighting has sort of been glorified for us, in American society (and others), as though the story need be one of overcoming the obstacles and working against all odds in order to be good and inspiring, but I am beginning to see my story more as one of accepting that the mountain in front of us needn’t always be there to be climbed.  It can be there to look at and enjoy, and then we can hop in the car and drive around that mountain.  We don’t need to kill ourselves trying to do what society calls success.  We can rename success.  We can begin to accept or deny challenges, based on what we want to accomplish and love and seek to add to our story.

I won’t be running any marathon.  I will hopefully continue to swim until 10 laps doesn’t hurt me anymore, but I won’t fight to get in all 10 every time I swim.  I can accept 4 laps for today.  And I can accept 4 laps forever and call that success if I recognize at some point that my body will never make 10.  Goals can change.  I don’t need to fight for something that hurts me.  I can just change my expectations and accept my limitations.  I may still buy a house someday.  I may still marry a lovely person and share life with him or her.  I might not.  But that won’t mean that my story is one of failure, because I am beginning to recognize that I write the ending, and if I believe that love and joy are the end goal, then there are a million roads I can take and still be the heroine of my story.  The blank space doesn’t need to frighten and frustrate and oppress, because it doesn’t need to be filled with fighting a losing battle.

I’m going to fill my space with wins.  I’m going to fill my space with choosing acceptance.  I’m going to fill my space with the knowledge that my disease affects me, but doesn’t own me.  I’m going to fill my space with loving others.  I’m going to fill my space with loving myself.  I’m going to fill myself with reorganizing the way I think of success and failure.  I’m going to fill my space with things I enjoy, whenever possible.  I’m going to fill it with beauty and grace and love and peace as often as I can.  I’m going to write my story as an adventure story with a happy ending, no matter that much of society would consider a woman who spends her days in pain and doesn’t overcome that pain a crappy story.  It isn’t theirs to write.  It is mine.

Don’t fear the blank space.  Embrace it.  Fill it and mold it and shape it and create it any way you choose.  It is yours.  And whatever your story may become, I know that I would love to hear it, and to share mine with you.  (I guess this post already begins to share mine with you.)  Let’s write our own narratives and share them with one another and with the world.  Let’s create a space where, no matter the circumstances of your life, your story is validated and appreciated.  Wouldn’t that be the most beautiful of endings?  Wouldn’t that be the best possible use of blank space?